Mark 16:4-7
4 But when they looked up, they saw that the stone, which was very large, had been rolled away. 5 As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.
6 "Don't be alarmed," he said. "You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him. 7 But go, tell his disciples and Peter, 'He is going ahead of you into Galilee. There you will see him, just as he told you.' ""He planted the only durable hope amid the widespread despair of a hopeless world."
Dr. Carl F. Henry
Hope Sermon, by Reverend Ray Steadman. Edited and condensed
There Mark ends his story. You notice the resurrection begins after the darkest day in human history -- that black Saturday when Jesus lay in the grave. But it ends with the women who had come to the tomb leaving filled with such joy and awe and exploding hope that they dared not breathe a word of it to anyone.
It is this that sent them out to establish a rumor of hope in the midst of the hopelessness of mankind. I want to look with you now at this brief account from Mark, to see what it was that made these women change like this.
The account opens with the words, "And when the sabbath was past..." The other gospels do not mention the Sabbath, but Mark gives us this brief account of it. If we have any imagination at all, it would be easy to understand that that Saturday before the resurrection must have been the darkest day these disciples had ever experienced. What a dreary, interminable day it must have been! A day of shattered hopes, of broken dreams, of desolated spirits, and of wounded and frightened hearts. A dark and dreary day indeed, a day in which the future was grim and foreboding. All their brightest hopes had collapsed around them, all their choicest dreams had perished with the death of Jesus. These disciples, crushed, their hopes dashed, their dreams demolished, tried to live through that dark Saturday with no hope for the future, no belief in the resurrection. Every act on that day must have been torture for them, with every fiber of their being crying out, "What's the use! Why go on?" It was a day they would never forget as long as they lived.
I think some of us have felt something of that. And you know, there are more human beings today who live constantly in the despair and hopelessness symbolized by that dark Saturday than have ever lived in the drama of Friday or the victory of Easter. Someone has called our present generation "Saturday's children," and it is an apt term.
Saturday's children - an increasingly godless world, despair grips people's hearts everywhere. Hopelessness and meaninglessness come crushing in on us from every side.
When the proper hour arrived for the disciples to sit down and write their accounts, this dark day had so dropped into the background, was so lost in the joy of resurrection, that the most they felt it necessary to say is only: "And when the sabbath was past..." Their hope had swallowed up their despair. Why was this true?
The first thing was that the stone was rolled away from the tomb. They came concerned and worried about that stone. Any of you who have been to the Garden Tomb in Jerusalem, where I think this event indeed took place, know that the stone is no longer there, but that you can see the narrow grooved platform along which it was rolled, right in front of the tomb. And the entrance into the tomb itself is almost as tall as a man. The stone which covered the entrance to that tomb must have weighed at least a thousand pounds. It was indeed a very large stone, as the account tells us, and these women were naturally concerned about how to roll it away so that they might anoint the body of Jesus with the spices and ointments which they had brought. But when they arrived, the stone was already rolled back.
Matthew tells us that very early, long before daybreak, an angel had come and rolled back the stone, and sat upon it. His countenance was like lightening bright and shining, so that he dazzled and dismayed the guards who had been detailed to watch over the tomb. They fell as dead men on the ground, and, then, as they recovered their senses, stumbled off into the darkness in fear. All of this had happened before the women arrived.
Then, when they went into the tomb, the body of Jesus was gone!
And the words of the angel to these women contain the answer to all the skepticism of twenty centuries. For the angel said some things to them which answer most of the claims which have ever been raised in questioning the actuality of the resurrection. The first thing the angel said was, "This Jesus of Nazareth, this One who was crucified, this same one whom you seek, has indeed risen from the dead."
He says to the women, "This very same Jesus, the One you knew from Nazareth, whom you accompanied about the hills of Galilee and Judea, the Jesus who was crucified, whom you saw on the cross with the nails in his hands and the blood running down his side, that same One whom you are seeking, is risen from the dead." That establishes the identity of Jesus. So the angel underscores the claims of Scripture that Jesus is alive, that he rose bodily, and that he is available in specific places.
The third thing the angel says is put in these extraordinary words that only Mark records: "But go, tell his disciples and Peter that he is going before you to Galilee." That is a wonderful touch. What a gentle, tender word that is! The last time we saw Peter in this Gospel account, he was standing in the courtyard of the high priest during the trial of Jesus. Peter kept denying Him; three times he denied Him. Peter denied it with curses and oaths: "No! I don't know him! I've never met the man."
What a tender thing it is for the angel to say to these women, "Go and tell the disciples and Peter that he goes before you to Galilee." It puts him right back into the apostolic band.
What does this say to us? Well, that says that Jesus is available to individuals -- not just to the crowd at large, not just to the world in general, or the church, but to you. Put your own name in there.
This accessibility to individuals has been the hallmark of Christianity ever since. Each one of us can know Him personally, intimately -- not just as a figure of history, nor as a coming King, nor in a general sense, as we know about the President of the United States, but in that intimate, personal, real, conscious sense of knowing which we share in the most intimate communion. He knows us as we know ourselves.
The last thing the angel said was, "He is going before you to Galilee; there you will see Him, as He told you." That is, these are faithful words. Jesus had already promised He would do this. This ought not to have taken them by surprise, because He had said He would go before them to Galilee when he rose from the dead, and there he would meet them. The angel is here underscoring the reliability of the words of Jesus. He is absolutely trustworthy; He does what He says He will do. His promises can be believed. Whatever He said, He also fulfilled, and you can rely upon it to the very last letter.
Now, this is what changed the people who knew Jesus. This is what filled them with hope, brought them from the very depths of dark despair to trembling ecstasy, so that they went out with gladness to spread this rumor of hope throughout the world -- the only durable hope the world has ever known.
John 3:1616"For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.
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