Blessed is he whose help is the God of Jacob, whose hope is in the Lord his God – Psalm 146.Recently, Scripture for Today looked at Jacob, who isn’t always what we’d hope our children will be. Jesus came to tell us more about His forgiving Father; in Genesis 32, this is the forgiving Father of Jacob. This is not the horrible rap we hear about the terrible and vengeful God of the Old Testament.
How fortunate Jacob was to have heard from the Lord directly. The Lord tells Jacob (in Genesis 31) it’s time to return home and He will be with him. As Jacob returns home & sees the angels of God, he realizes this is God’s camp. Just as Peter soothes us being the believing, but wayward disciple, Jacob immediately decides this is two camps. One side of the camp will be “I believe”, the other side will be “If-God-does-not-come-through-I’ll-have-a-backup-plan”.
Once we were sitting on my husband’s parents’ beach veranda, overlooking the small courtyard and the neighbor’s always completely deserted, wonderful, cool, blue pool. We could see all of that blue pool, perfectly, just over the fence. It was hot. The other nieces and nephews had been using the pool all summer, and our young sons decided, after discussion, we’d supervise their swimming in the neighbor’s deserted pool. We’d all agreed, the neighbors were never, ever there and the boys would be fine. But just in case of being caught, run the opposite way of the back gate and run down the street, come home through the front door. Great plan. Until the neighbor comes home, the 7 year old runs the diversion and runs off the opposite way to make a u-turn down the block & out of sight. Both the neighbor and the 5 year old boy are looking at each other in stunned surprise. The 5 year old turns, runs out the gate, heads the other way (as directed) – for a grand total of 18 feet, does a U-turn and returns home in front of the stunned neighbor. The foolish parents realize the 5 year old had more sense than they did, & collapse in laughter, embarrassment and hilarity. No harm was done, but the very nice neighbor called asking for no repeat performances. God is merciful, indeed.
Jacob hears from the Lord, sees angels, worries and runs home to “If-God-does-not-come-through-I’ll-have-a-backup-plan”. Jacob still isn’t in a relaxed “I believe” faith mode, but he prays and wrestles with God all night long. Just as Jesus did not let Peter drown in the Sea of Galilee, the Lord blesses Jacob/Israel and helps him prevail.
The Lord sees into our hearts, perhaps Jacob and Peter were helped, in spite of their lack of present and clear faith, because the Lord is overwhelming in mercy. Or perhaps it was because they never quit seeking the Lord even in the darkness of doubt. Father God fufills His word to Jacob/Israel to be with him. He promises us He will never leave or desert us, but will always be with us, too.
The scripture, when remembering Jacob, reminds us Jacob is alive and living in the presence of God and enjoying the company of Isaac, Joseph and Abraham.
Blessed is he whose help is the God of Jacob, whose hope is in the Lord his God.
Genesis 32
1,2 Jacob went on his way, and the angels of God met him. And when Jacob saw them he said, “This is God's camp!” So he called the name of that place Mahanaim. [1]
3-5 And Jacob sent messengers before him to Esau his brother in the land of Seir, the country of Edom, instructing them, “Thus you shall say to my lord Esau: Thus says your servant Jacob, ‘I have sojourned with Laban and stayed until now. I have oxen, donkeys, flocks, male servants, and female servants. I have sent to tell my lord, in order that I may find favor in your sight.’”
6-8 And the messengers returned to Jacob, saying, “We came to your brother Esau, and he is coming to meet you, and there are four hundred men with him.” Then Jacob was greatly afraid and distressed. He divided the people who were with him, and the flocks and herds and camels, into two camps, thinking, “If Esau comes to the one camp and attacks it, then the camp that is left will escape.”
9-12 And Jacob said, “O God of my father Abraham and God of my father Isaac, O Lord who said to me, ‘Return to your country and to your kindred, that I may do you good,’ I am not worthy of the least of all the deeds of steadfast love and all the faithfulness that you have shown to your servant, for with only my staff I crossed this Jordan, and now I have become two camps. Please deliver me from the hand of my brother, from the hand of Esau, for I fear him, that he may come and attack me, the mothers with the children. But you said, ‘I will surely do you good, and make your offspring as the sand of the sea, which cannot be numbered for multitude.’”
13-21 So he stayed there that night, and from what he had with him he took a present for his brother Esau, two hundred female goats and twenty male goats, two hundred ewes and twenty rams, thirty milking camels and their calves, forty cows and ten bulls, twenty female donkeys and ten male donkeys. These he handed over to his servants, every drove by itself, and said to his servants, “Pass on ahead of me and put a space between drove and drove.” He instructed the first, “When Esau my brother meets you and asks you, ‘To whom do you belong? Where are you going? And whose are these ahead of you?’ then you shall say, ‘They belong to your servant Jacob. They are a present sent to my lord Esau. And moreover, he is behind us.’” He likewise instructed the second and the third and all who followed the droves, “You shall say the same thing to Esau when you find him, and you shall say, ‘Moreover, your servant Jacob is behind us.’” For he thought, “I may appease him with the present that goes ahead of me, and afterward I shall see his face. Perhaps he will accept me.” So the present passed on ahead of him, and he himself stayed that night in the camp.
22-32 The same night he arose and took his two wives, his two female servants, and his eleven children, and crossed the ford of the Jabbok. He took them and sent them across the stream, and everything else that he had. And Jacob was left alone. And a man wrestled with him until the breaking of the day. When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob's hip was put out of joint as he wrestled with him. Then he said, “Let me go, for the day has broken.” But Jacob said, “I will not let you go unless you bless me.” And he said to him, “What is your name?” And he said, “Jacob.” Then he said, “Your name shall no longer be called Jacob, but Israel, for you have striven with God and with men, and have prevailed.” Then Jacob asked him, “Please tell me your name.” But he said, “Why is it that you ask my name?” And there he blessed him. So Jacob called the name of the place Peniel, saying, “For I have seen God face to face, and yet my life has been delivered.” The sun rose upon him as he passed Penuel, limping because of his hip. Therefore to this day the people of Israel do not eat the sinew of the thigh that is on the hip socket, because he touched the socket of Jacob's hip on the sinew of the thigh.
Footnotes
[1] 32:2 Mahanaim means two camps
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