Matthew 15:12-21 ~ leaving that place

Matthew 15:12-21 (Today's New International Version)

12 Then the disciples came to him and asked, "Do you know that the Pharisees were offended when they heard this?"

13 He replied, "Every plant that my heavenly Father has not planted will be pulled up by the roots. 14 Leave them; they are blind guides. If the blind lead the blind, both will fall into a pit."

15 Peter said, "Explain the parable to us."

16 "Are you still so dull?" Jesus asked them. 17 "Don't you see that whatever enters the mouth goes into the stomach and then out of the body? 18 But the things that come out of the mouth come from the heart, and these defile you. 19 For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, slander. 20 These are what defile you; but eating with unwashed hands does not defile you."

21 Leaving that place, Jesus withdrew to the region of Tyre and Sidon.

<><

Mark 4:30-34 ~ can make nests in its shade

Mark 4:30-34

30 And he said, “With what can we compare the kingdom of God, or what parable shall we use for it? 31 It is like a grain of mustard seed, which, when sown on the ground, is the smallest of all the seeds on earth, 32 yet when it is sown it grows up and becomes larger than all the garden plants and puts out large branches, so that the birds of the air can make nests in its shade.”

33 With many such parables he spoke the word to them, as they were able to hear it. 34 He did not speak to them without a parable, but privately to his own disciples he explained everything.

<><

Psalm 99 ~ Great is the Lord

Listen- from http://home.centurytel.net/milleman/VERYNICE/Greatis.mid quality Christian music

Psalm 99

1 The LORD reigns,
let the nations tremble;
he sits enthroned between the cherubim,
let the earth shake.

2 Great is the LORD in Zion;
he is exalted over all the nations.

3 Let them praise your great and awesome name—
he is holy.

4 The King is mighty, he loves justice—
you have established equity;
in Jacob you have done
what is just and right.

5 Exalt the LORD our God
and worship at his footstool;
he is holy.

6 Moses and Aaron were among his priests,
Samuel was among those who called on his name;
they called on the LORD
and he answered them.

7 He spoke to them from the pillar of cloud;
they kept his statutes and the decrees he gave them.

8 O LORD our God,
you answered them;
you were to Israel a forgiving God,
though you punished their misdeeds.

9 Exalt the LORD our God
and worship at his holy mountain,
for the LORD our God is holy.


<><

Matthew 20:20-28 ~ came to Jesus

Matthew 20:20-28

English Standard Version, David Cochran Audio Bible

20 Then the mother of the sons of Zebedee came up to him with her sons, and kneeling before him she asked him for something. 21 And he said to her, “What do you want?” She said to him, “Say that these two sons of mine are to sit, one at your right hand and one at your left, in your kingdom.” 22 Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am to drink?” They said to him, “We are able.” 23 He said to them, “You will drink my cup, but to sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father.”

24 And when the ten heard it, they were indignant at the two brothers. 25 But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 26 It shall not be so among you. But whoever would be great among you must be your servant, 27 and whoever would be first among you must be your slave, 28 even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

Jesus did give his life as a ransom for many. The Jesus prayer is the first step to asking Jesus into your heart. The words of the Jesus Prayer are based on Scriptural texts: the cry of the blind man sitting at the side of the road near Jericho, "Jesus, Son of David, have mercy on me" (Luke 18:38); the ten lepers who "called to him, Jesus, Master, take pity on us'" (Luke 17:13); and the cry for mercy of the publican, "God, be merciful to me, a sinner" (Luke 18:14).

God, I know that I have sinned against you. Jesus Christ took my punishment and I want to have faith in You and be forgiven. I receive Your offer of forgiveness and place my trust in You for salvation. I accept Jesus as my personal Savior! Thank You for Your wonderful grace and forgiveness - the gift of eternal life! Amen!"

<><

Matthew 13:36-43 ~ harvest hands

Matthew 13:36-43 (The Message)


36 Jesus dismissed the congregation and went into the house. His disciples came in and said, "Explain to us that story of the thistles in the field."

37-39 So he explained. "The farmer who sows the pure seed is the Son of Man. The field is the world, the pure seeds are subjects of the kingdom, the thistles are subjects of the Devil, and the enemy who sows them is the Devil. The harvest is the end of the age, the curtain of history. The harvest hands are angels.

40-43The picture of thistles pulled up and burned is a scene from the final act. The Son of Man will send his angels, weed out the thistles from his kingdom, pitch them in the trash, and be done with them. They are going to complain to high heaven, but nobody is going to listen. At the same time, ripe, holy lives will mature and adorn the kingdom of their Father.

"Are you listening to this? Really listening?”


<><

2 Samuel 6 ~ before the Lord

The painting King David Playing the Harp by Peter Paul Rubens

2 Samuel 6

Listen

1 David again gathered all the chosen men of Israel, thirty thousand. 2 And David arose and went with all the people who were with him from Baale-judah to bring up from there the ark of God, which is called by the name of the Lord of hosts who sits enthroned on the cherubim. 3 And they carried the ark of God on a new cart and brought it out of the house of Abinadab, which was on the hill. And Uzzah and Ahio, [1] the sons of Abinadab, were driving the new cart, [2] 4 with the ark of God, and Ahio went before the ark.

5 And David and all the house of Israel were making merry before the Lord, with songs [3] and lyres and harps and tambourines and castanets and cymbals. 6 And when they came to the threshing floor of Nacon, Uzzah put out his hand to the ark of God and took hold of it, for the oxen stumbled. 7 And the anger of the Lord was kindled against Uzzah, and God struck him down there because of his error, and he died there beside the ark of God. 8 And David was angry because the Lord had burst forth against Uzzah. And that place is called Perez-uzzah, [4] to this day. 9 And David was afraid of the Lord that day, and he said, “How can the ark of the Lord come to me?” 10 So David was not willing to take the ark of the Lord into the city of David. But David took it aside to the house of Obed-edom the Gittite. 11 And the ark of the Lord remained in the house of Obed-edom the Gittite three months, and the Lord blessed Obed-edom and all his household.

12 And it was told King David, “The Lord has blessed the household of Obed-edom and all that belongs to him, because of the ark of God.” So David went and brought up the ark of God from the house of Obed-edom to the city of David with rejoicing. 13 And when those who bore the ark of the Lord had gone six steps, he sacrificed an ox and a fattened animal. 14 And David danced before the Lord with all his might. And David was wearing a linen ephod. 15 So David and all the house of Israel brought up the ark of the Lord with shouting and with the sound of the horn.

16 As the ark of the Lord came into the city of David, Michal the daughter of Saul looked out of the window and saw King David leaping and dancing before the Lord, and she despised him in her heart. 17 And they brought in the ark of the Lord and set it in its place, inside the tent that David had pitched for it. And David offered burnt offerings and peace offerings before the Lord. 18 And when David had finished offering the burnt offerings and the peace offerings, he blessed the people in the name of the Lord of hosts 19 and distributed among all the people, the whole multitude of Israel, both men and women, a cake of bread, a portion of meat, [5] and a cake of raisins to each one. Then all the people departed, each to his house.

20 And David returned to bless his household. But Michal the daughter of Saul came out to meet David and said, “How the king of Israel honored himself today, uncovering himself today before the eyes of his servants' female servants, as one of the vulgar fellows shamelessly uncovers himself!” 21 And David said to Michal, “It was before the Lord, who chose me above your father and above all his house, to appoint me as prince over Israel, the people of the Lord—and I will make merry before the Lord. 22 I will make myself yet more contemptible than this, and I will be abased in your [6] eyes. But by the female servants of whom you have spoken, by them I shall be held in honor.” 23 And Michal the daughter of Saul had no child to the day of her death.

Footnotes
[1] 6:3 Or and his brother; also verse 4
[2] 6:3 Compare Septuagint; Hebrew the new cart, and brought it out of the house of Abinadab, which was on the hill
[3] 6:5 Septuagint, 1 Chronicles 13:8; Hebrew fir trees
[4] 6:8 Perez-uzzah means the bursting forth upon Uzzah
[5] 6:19 Vulgate; the meaning of the Hebrew term is uncertain
[6] 6:22 Septuagint; Hebrew my


This passage of the scripture, 2 Samuel 6, allows us to have the wisdom of David’s son, Solomon; in Ecclesiastes 7: 1-2 , Solomon, filled with the wisdom of the Holy Spirit says,

1 A good name is better than fine perfume,
and the day of death better than the day of birth.
2 It is better to go to a house of mourning
than to go to a house of feasting,
for death is the destiny of every man;
the living should take this to heart.

Paul says in Philippians 1:20-27,

20 I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death. 21 For to me, to live is Christ and to die is gain. 22 If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! 23 I am torn between the two: I desire to depart and be with Christ, which is better by far; 24 but it is more necessary for you that I remain in the body. 25 Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith, 26 so that through my being with you again your joy in Christ Jesus will overflow on account of me.

In Paul Burrell’s book “Royal Duty”, he was hired as a young man to work for the Queen of England and put at the bottom of the Buckingham Palace employment ladder. Part of his intensive training told him to never, never, never attempt to touch Her Majesty. Paul Burrell was young and new on the job, as the Queen of England began to fall down stairs wrapped in her dog’s leashes, Paul Burrell was the only one to break training and make sure he grabbed her as she fell. He was immediately berated by his supervisor and threatened with the end of his brief employment. The Queen of England felt differently about Paul Burrell’s risk in saving her from a fall and immediately promoted the very young man to her personal attendant. Why wouldn’t God feel the same about Uzzah?

Solomon, in all of his wisdom, would have understood. Paul knew that to live was to serve God and to die is to gain. What a homecoming Uzzah had.

God was absolutely enamored of David, one of the reasons had to be David was himself before God, he didn’t put on priestly “phylacteries wide and the tassels on their garments long; Pharisees love the place of honor at banquets and the most important seats in the synagogues; they love to be greeted in the marketplaces and to have men call them 'Rabbi. (Matthew 23:2-13). David was a man unafraid to let God see him in all different dimensions.

David let God know he thought it was terrible Uzzah was killed in God’s service. God could understand David was not seeing the big picture and let David see, in time, the Ark blessed the people near to Him.

<><

Psalm 16:5-9, 11 ~ Lord, you have assigned me

Psalm 16:5-9, 11 New International Version

5 LORD, you have assigned me my portion and my cup;
you have made my lot secure.

6 The boundary lines have fallen for me in pleasant places;
surely I have a delightful inheritance.

7 I will praise the LORD, who counsels me;
even at night my heart instructs me.

8 I have set the LORD always before me.
Because he is at my right hand,
I will not be shaken.

9 Therefore my heart is glad and my tongue rejoices;
my body also will rest secure,



11 You have made known to me the path of life;
you will fill me with joy in your presence,
with eternal pleasures at your right hand.

<><

Romans 7:1-20 ~ belonging to Jesus, who was raised from the dead, in order that we might bear fruit to God

2nd century art, in Christian catacombs, Jesus is the Good Shepherd.

Paraphrased from Matthew Henry's Concise Commentary on the Bible ~

Believers are united to Christ, that they may bring forth fruit unto God.

"If we continue under the law as a covenant, and seek justification by obedience, we continues as slave of sin in some form. Nothing but the Spirit of life in Christ Jesus, can make any sinner free from sin and death. Believers are delivered from that power condemning us and our sins to death. We are in a covenant of grace, and not under a covenant of law/obedience/works; in the gospel of Christ, not under the law of Moses.

The passage is about the Christian covenant of marriage and, also, a parable of law versus the saving grace of Jesus Christ. Christ's covenant of grace. By Christ’s death, we are freed from being under the law as a covenant; as the wife is from her vows to her husband after his death. In our believing in God’s love in Jesus, powerfully and effectually, we are dead to the law.

Our life is dependence on Jesus Christ's love, and duty to Him. Good works are produced as an example of our faith; as fruitfulness from the vine is the product of relationship with God and understanding His love. The law, cannot set the heart right to the love God, or give truth and sincerity in the inward parts. We seek the fulfillment found in God’s love."

Jesus said:

Matthew 5:17
“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.



Romans 7:1-20

1 Do you not know, brothers—for I am speaking to men who know the law—that the law has authority over a man only as long as he lives? 2 For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law of marriage. 3 So then, if she marries another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress, even though she marries another man.

4 So, my brothers, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit to God. 5 For when we were controlled by the sinful nature, the sinful passions aroused by the law were at work in our bodies, so that we bore fruit for death. 6 But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.

7 What shall we say, then? Is the law sin? Certainly not! Indeed I would not have known what sin was except through the law. For I would not have known what coveting really was if the law had not said, "Do not covet." 8But sin, seizing the opportunity afforded by the commandment, produced in me every kind of covetous desire. For apart from law, sin is dead. 9 Once I was alive apart from law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life actually brought death.

11 For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death. 12 So then, the law is holy, and the commandment is holy, righteous and good. 13 Did that which is good, then, become death to me? By no means! But in order that sin might be recognized as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful.

14 We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. 15 I do not understand what I do. For what I want to do I do not do, but what I hate I do. 16 And if I do what I do not want to do, I agree that the law is good. 17 As it is, it is no longer I myself who do it, but it is sin living in me. 18 I know that nothing good lives in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. 19 For what I do is not the good I want to do; no, the evil I do not want to do—this I keep on doing. 20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.


<><

John 13:1-17 ~ He now showed them the full extent of His love.

John 13:1-17 (New Revised Standard Version)


Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, got up from the table, took off his outer robe, and tied a towel around himself. Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was tied around him. He came to Simon Peter, who said to him, "Lord, are you going to wash my feet?" Jesus answered, "You do not know now what I am doing, but later you will understand." Peter said to him, "You will never wash my feet." Jesus answered, "Unless I wash you, you have no share with me." Simon Peter said to him, "Lord, not my feet only but also my hands and my head!" Jesus said to him, "One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you." For he knew who was to betray him; for this reason he said, "Not all of you are clean."

After he had washed their feet, had put on his robe, and had returned to the table, he said to them, "Do you know what I have done to you? You call me Teacher and Lord - and you are right, for that is what I am. So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. For I have set you an example, that you also should do as I have done to you. Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. If you know these things, you are blessed if you do them.


<><

1 Samuel 20 ~ earnestly asked me for permission

Cimo da Conegliano, painted in 1510, David and Jonathan

The number and quality of friendships for the average American has been declining since at least 1985, according to a 2006 study. The study states that 25% of Americans have no close confidants, and that the average total number of confidants per person has dropped to 2.

In recent times, some thinkers have postulated that modern friendships have lost the force and importance that they had in antiquity. C. S. Lewis for example, in his The Four Loves, writes:
"To the Ancients, Friendship seemed the happiest and most fully human of all loves; the crown of life and the school of virtue. The modern world, in comparison, ignores it. We admit of course that besides a wife and family a man needs a few 'friends'. But the very tone of the admission, and the sort of acquaintanceships which those who make it would describe as 'friendships', show clearly that what they are talking about has very little to do with that Philia which Aristotle classified among the virtues or that Amicitia on which Cicero wrote a book."

Mark McLelland/ Dharmachari Jñanavira more directly points to homophobia being at the root of a modern decline in the western tradition of friendship:
"Hence, in our cultural context where homosexual desire has for centuries been considered sinful, unnatural and a great evil, the experience of homoerotic desire can be very traumatic for some individuals and severely limit the potential for same-sex friendship."

The scriptures are not ashamed or embarrassed to tell us when homosexual desires occurred or were attempted. The friendship of David and Jonathon is defined as intense, committed, life long, but does not include sexual acts. It is a friendship that readers of the bible would always like to have in their own lives. It is a reminder to us what type of friend we should be.

1 Samuel 20

1 Then David fled from Naioth at Ramah and went to Jonathan and asked, "What have I done? What is my crime? How have I wronged your father, that he is trying to take my life?"
2 "Never!" Jonathan replied. "You are not going to die! Look, my father doesn't do anything, great or small, without confiding in me. Why would he hide this from me? It's not so!"

3 But David took an oath and said, "Your father knows very well that I have found favor in your eyes, and he has said to himself, 'Jonathan must not know this or he will be grieved.' Yet as surely as the LORD lives and as you live, there is only a step between me and death."

4 Jonathan said to David, "Whatever you want me to do, I'll do for you."

5 So David said, "Look, tomorrow is the New Moon festival, and I am supposed to dine with the king; but let me go and hide in the field until the evening of the day after tomorrow. 6 If your father misses me at all, tell him, 'David earnestly asked my permission to hurry to Bethlehem, his hometown, because an annual sacrifice is being made there for his whole clan.' 7 If he says, 'Very well,' then your servant is safe. But if he loses his temper, you can be sure that he is determined to harm me. 8 As for you, show kindness to your servant, for you have brought him into a covenant with you before the LORD. If I am guilty, then kill me yourself! Why hand me over to your father?"

9 "Never!" Jonathan said. "If I had the least inkling that my father was determined to harm you, wouldn't I tell you?"

10 David asked, "Who will tell me if your father answers you harshly?"

11 "Come," Jonathan said, "let's go out into the field." So they went there together.

12 Then Jonathan said to David: "By the LORD, the God of Israel, I will surely sound out my father by this time the day after tomorrow! If he is favorably disposed toward you, will I not send you word and let you know? 13 But if my father is inclined to harm you, may the LORD deal with me, be it ever so severely, if I do not let you know and send you away safely. May the LORD be with you as he has been with my father. 14 But show me unfailing kindness like that of the LORD as long as I live, so that I may not be killed, 15 and do not ever cut off your kindness from my family—not even when the LORD has cut off every one of David's enemies from the face of the earth."

16 So Jonathan made a covenant with the house of David, saying, "May the LORD call David's enemies to account." 17 And Jonathan had David reaffirm his oath out of love for him, because he loved him as he loved himself.

18 Then Jonathan said to David: "Tomorrow is the New Moon festival. You will be missed, because your seat will be empty. 19 The day after tomorrow, toward evening, go to the place where you hid when this trouble began, and wait by the stone Ezel. 20 I will shoot three arrows to the side of it, as though I were shooting at a target. 21 Then I will send a boy and say, 'Go, find the arrows.' If I say to him, 'Look, the arrows are on this side of you; bring them here,' then come, because, as surely as the LORD lives, you are safe; there is no danger. 22 But if I say to the boy, 'Look, the arrows are beyond you,' then you must go, because the LORD has sent you away. 23 And about the matter you and I discussed—remember, the LORD is witness between you and me forever."

24 So David hid in the field, and when the New Moon festival came, the king sat down to eat. 25 He sat in his customary place by the wall, opposite Jonathan, [a] and Abner sat next to Saul, but David's place was empty. 26 Saul said nothing that day, for he thought, "Something must have happened to David to make him ceremonially unclean—surely he is unclean." 27 But the next day, the second day of the month, David's place was empty again. Then Saul said to his son Jonathan, "Why hasn't the son of Jesse come to the meal, either yesterday or today?"

28 Jonathan answered, "David earnestly asked me for permission to go to Bethlehem. 29 He said, 'Let me go, because our family is observing a sacrifice in the town and my brother has ordered me to be there. If I have found favor in your eyes, let me get away to see my brothers.' That is why he has not come to the king's table."

30 Saul's anger flared up at Jonathan and he said to him, "You son of a perverse and rebellious woman! Don't I know that you have sided with the son of Jesse to your own shame and to the shame of the mother who bore you? 31 As long as the son of Jesse lives on this earth, neither you nor your kingdom will be established. Now send and bring him to me, for he must die!"

32 "Why should he be put to death? What has he done?" Jonathan asked his father. 33 But Saul hurled his spear at him to kill him. Then Jonathan knew that his father intended to kill David.

34 Jonathan got up from the table in fierce anger; on that second day of the month he did not eat, because he was grieved at his father's shameful treatment of David.

35 In the morning Jonathan went out to the field for his meeting with David. He had a small boy with him, 36 and he said to the boy, "Run and find the arrows I shoot." As the boy ran, he shot an arrow beyond him. 37 When the boy came to the place where Jonathan's arrow had fallen, Jonathan called out after him, "Isn't the arrow beyond you?" 38 Then he shouted, "Hurry! Go quickly! Don't stop!" The boy picked up the arrow and returned to his master. 39 (The boy knew nothing of all this; only Jonathan and David knew.) 40 Then Jonathan gave his weapons to the boy and said, "Go, carry them back to town."

41 After the boy had gone, David got up from the south side of the stone and bowed down before Jonathan three times, with his face to the ground. Then they kissed each other and wept together—but David wept the most.

42 Jonathan said to David, "Go in peace, for we have sworn friendship with each other in the name of the LORD, saying, 'The LORD is witness between you and me, and between your descendants and my descendants forever.' "Then David left, and Jonathan went back to the town.

<><

Psalm 67 ~ let all the peoples praise You!

Psalm 67

Listen

1 May God be gracious to us and bless us
and make his face to shine upon us, Selah
2 that your way may be known on earth,
your saving power among all nations.
3 Let the peoples praise you, O God;
let all the peoples praise you!

4 Let the nations be glad and sing for joy,
for you judge the peoples with equity
and guide the nations upon earth. Selah
5 Let the peoples praise you, O God;
let all the peoples praise you!

6 The earth has yielded its increase;
God, our God, shall bless us.
7 God shall bless us;
let all the ends of the earth fear him!


<><

Matthew 9:14-17 ~ New wine

John 15:5 I am the vine, you are the branches.

Matthew 9:14-17 (Today's New International Version)

14 Then John's disciples came and asked him, "How is it that we and the Pharisees fast often, but your disciples do not fast?"

15 Jesus answered, "How can the guests of the bridegroom mourn while he is with them? The time will come when the bridegroom will be taken from them; then they will fast.

16 "No one sews a patch of unshrunk cloth on an old garment, for the patch will pull away from the garment, making the tear worse. 17 Neither do people pour new wine into old wineskins. If they do, the skins will burst; the wine will run out, and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved."


Acts 2: 38 Peter replied, "Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. 39The promise is for you and your children and for all who are far off—for all whom the Lord our God will call."

Peter was explaining the baptism of the Holy Spirit, available to us because Jesus gave us the new covenant:

Acts 2: 12-24

12 Amazed and perplexed, they asked one another, "What does this mean?"

13 Some, however, made fun of them and said, "They have had too much wine."

14 Then Peter stood up with the Eleven, raised his voice and addressed the crowd: "Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. 15 These men are not drunk, as you suppose. It's only nine in the morning! 16 No, this is what was spoken by the prophet Joel:

17 " 'In the last days, God says,
I will pour out my Spirit on all people.
Your sons and daughters will prophesy,
your young men will see visions,
your old men will dream dreams.
18 Even on my servants, both men and women,
I will pour out my Spirit in those days,
and they will prophesy.
19 I will show wonders in the heaven above
and signs on the earth below,
blood and fire and billows of smoke.
20 The sun will be turned to darkness
and the moon to blood
before the coming of the great and glorious day of the Lord.
21 And everyone who calls
on the name of the Lord will be saved.'

22"Men of Israel, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know. 23 This man was handed over to you by God's set purpose and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross. 24 But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him.

<><

Psalm 54 ~ God is my helper

Psalm 54

1 O God, save me by your name,
and vindicate me by your might.
2 O God, hear my prayer;
give ear to the words of my mouth.

3 For strangers have risen against me;
ruthless men seek my life;
they do not set God before themselves. Selah

4 Behold, God is my helper;
the Lord is the upholder of my life.
5 He will return the evil to my enemies;
in your faithfulness put an end to them.

6 With a freewill offering I will sacrifice to you;
I will give thanks to your name, O Lord, for it is good.
7 For he has delivered me from every trouble,
and my eye has looked in triumph on my enemies.

<><

Matthew 10:23-31 ~ not one of them will fall to the ground apart from your Father

Matthew 10:23-31

23 When they persecute you in one town, flee to the next, for truly, I say to you, you will not have gone through all the towns of Israel before the Son of Man comes.

24 “A disciple is not above his teacher, nor a servant above his master. 25 It is enough for the disciple to be like his teacher, and the servant like his master. If they have called the master of the house Beelzebul, how much more will they malign those of his household.

26 “So have no fear of them, for nothing is covered that will not be revealed, or hidden that will not be known. 27 What I tell you in the dark, say in the light, and what you hear whispered, proclaim on the housetops. 28 And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell. 29 Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father. 30 But even the hairs of your head are all numbered. 31 Fear not, therefore; you are of more value than many sparrows.

<><

1 Kings 21: 17-29 ~ went about

Ahab is remembered for being an evil man & king. Elijah brought him The Word of the Lord, but Ahab didn't like Elijah and thought of Elijah as his enemy. The Lord was more impressed that Ahab reached beyond the messenger to hear The Word. How we can be glad that the Lord hears our prayers, even sinners have the Lord's compassion.


1 Kings 21:17-29

Then the word of the Lord came to Elijah the Tishbite, saying: Go down to meet King Ahab of Israel, who rules in Samaria; he is now in the vineyard of Naboth, where he has gone to take possession. You shall say to him, "Thus says the Lord: Have you killed, and also taken possession?" You shall say to him, "Thus says the Lord: In the place where dogs licked up the blood of Naboth, dogs will also lick up your blood."

Ahab said to Elijah, "Have you found me, O my enemy?" He answered, "I have found you. Because you have sold yourself to do what is evil in the sight of the Lord, I will bring disaster on you; I will consume you, and will cut off from Ahab every male, bond or free, in Israel; and I will make your house like the house of Jeroboam son of Nebat, and like the house of Baasha son of Ahijah, because you have provoked me to anger and have caused Israel to sin. Also concerning Jezebel the Lord said, 'The dogs shall eat Jezebel within the bounds of Jezreel.' Anyone belonging to Ahab who dies in the city the dogs shall eat; and anyone of his who dies in the open country the birds of the air shall eat."

(Indeed, there was no one like Ahab, who sold himself to do what was evil in the sight of the Lord, urged on by his wife Jezebel. He acted most abominably in going after idols, as the Amorites had done, whom the Lord drove out before the Israelites.)

When Ahab heard those words, he tore his clothes and put sackcloth over his bare flesh; he fasted, lay in the sackcloth, and went about dejectedly. Then the word of the Lord came to Elijah the Tishbite: "Have you seen how Ahab has humbled himself before me? Because he has humbled himself before me, I will not bring the disaster in his days; but in his son's days I will bring the disaster on his house."

<><