1 In those days Israel had no king.
Now a Levite who lived in a remote area in the hill country of Ephraim took a concubine from Bethlehem in Judah. 2 But she was unfaithful to him. She left him and went back to her parents' home in Bethlehem, Judah. After she had been there four months, 3 her husband went to her to persuade her to return. He had with him his servant and two donkeys. She took him into her parents' home, and when her father saw him, he gladly welcomed him. 4 His father-in-law, the woman's father, prevailed on him to stay; so he remained with him three days, eating and drinking, and sleeping there.
5 On the fourth day they got up early and he prepared to leave, but the woman's father said to his son-in-law, "Refresh yourself with something to eat; then you can go." 6 So the two of them sat down to eat and drink together. Afterward the woman's father said, "Please stay tonight and enjoy yourself." 7 And when the man got up to go, his father-in-law persuaded him, so he stayed there that night. 8 On the morning of the fifth day, when he rose to go, the woman's father said, "Refresh yourself. Wait till afternoon!" So the two of them ate together.
9 Then when the man, with his concubine and his servant, got up to leave, his father-in-law, the woman's father, said, "Now look, it's almost evening. Spend the night here; the day is nearly over. Stay and enjoy yourself. Early tomorrow morning you can get up and be on your way home." 10 But, unwilling to stay another night, the man left and went toward Jebus (that is, Jerusalem), with his two saddled donkeys and his concubine.
11 When they were near Jebus and the day was almost gone, the servant said to his master, "Come, let's stop at this city of the Jebusites and spend the night."
12 His master replied, "No. We won't go into any city whose people are not Israelites. We will go on to Gibeah." 13 He added, "Come, let's try to reach Gibeah or Ramah and spend the night in one of those places." 14 So they went on, and the sun set as they neared Gibeah in Benjamin. 15 There they stopped to spend the night. They went and sat in the city square, but no one took them in for the night.
16 That evening an old man from the hill country of Ephraim, who was living in Gibeah (the inhabitants of the place were Benjamites), came in from his work in the fields. 17 When he looked and saw the traveler in the city square, the old man asked, "Where are you going? Where did you come from?"
18 He answered, "We are on our way from Bethlehem in Judah to a remote area in the hill country of Ephraim where I live. I have been to Bethlehem in Judah and now I am going to the house of the LORD. No one has taken me in for the night. 19 We have both straw and fodder for our donkeys and bread and wine for ourselves your servants—me, the woman and the young man with us. We don't need anything."
20 "You are welcome at my house," the old man said. "Let me supply whatever you need. Only don't spend the night in the square." 21 So he took him into his house and fed his donkeys. After they had washed their feet, they had something to eat and drink.
22 While they were enjoying themselves, some of the wicked men of the city surrounded the house. Pounding on the door, they shouted to the old man who owned the house, "Bring out the man who came to your house so we can have sex with him."
23 The owner of the house went outside and said to them, "No, my friends, don't be so vile. Since this man is my guest, don't do this outrageous thing. 24 Look, here is my virgin daughter, and his concubine. I will bring them out to you now, and you can use them and do to them whatever you wish. But as for this man, don't do such an outrageous thing."
25 But the men would not listen to him. So the man took his concubine and sent her outside to them, and they raped her and abused her throughout the night, and at dawn they let her go. 26 At daybreak the woman went back to the house where her master was staying, fell down at the door and lay there until daylight.
27 When her master got up in the morning and opened the door of the house and stepped out to continue on his way, there lay his concubine, fallen in the doorway of the house, with her hands on the threshold. 28 He said to her, "Get up; let's go." But there was no answer. Then he put her on his donkey and set out for home.
29 When he reached home, he took a knife and cut up his concubine, limb by limb, into twelve parts and sent them into all the areas of Israel. 30 Everyone who saw it said, "Such a thing has never been seen or done, not since the day the Israelites came up out of Egypt. Think about it! Consider it! Tell us what to do!"
Concubine was what a second class wife was called. The Romans had several forms of marriage: for love, for position, for money, for convenience. The forms established the goal of the marriage. Remember Jacob & King David had wives and had concubines. David's son made sure to dishonor David by publicly sleeping with the concubines. David made sure to never have the concubines around him again, but he didn't let them go free either. It would be odd to us, because we live in a monogamous society (polluted by easy divorce). This was the way polygamous society worked.
The concubine in the story knew something about "the husband" because at the beginning of the story, she is running away – the man treats his concubine terribly and she is killed by the tribe of Benjamin. My son asked me why this terrible passage in the Bible occurs. Just what you want to be asked out of the blue. But the Lord gave me a good answer for my child, my college student. I said it is like finding out your dad raped a 12 year old. It is like finding out your child tortured and killed a small animal, you are supposed to put aside the consequences of your pain and do the right thing for the Lord.
Abraham had good intentions to create for himself a son, but he divided his inheritance. And God told Abraham not to share. God was begged to bless Ishmael. And out of the havoc created by one man, God's plan still worked. Not without some feeling as seeds cast among thorns.
It was a mess.
How was man to continue? The children of Ishmael and the children of Noah, cast aside. Once God gave us His Son, we were to look to the Son of God to know we are all adopted into the Family of God. No matter if the generations and the situations of life cast you into slavery of sin. You are worthy in the Holy Spirit.
You are not a child under law, you are blessed to be a child of the Holy Spirit. You are chosen, special, loved. Because you are a child of God, you rise above the circumstances of your family sin. Like Paul, you find your joy instead of any other emotion. You rise above our personal limitations and sin. When you are a child of the new covenant, the story of Abraham, Isaac, and all the saints is your story. You are a child of Promise, you are a child of the Most High God.
Luke 12:32
"Do not be afraid, little flock, for your Father has been pleased to give you the kingdom.
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2 comments:
Such Bible passages are a deep challange to our understanding of scripture. We often forget that the writers use such examples to show that God was indeed right in his judging of Israel. In the book of Judges there is a argument for the need of a centralised government under a king to inforce the covenant law. this illustrates such a need.
It showed that there really was no difference between the people of Israel and the people of Sodom and Gommorah.
It is a challnge to those who profess to be followers of Christ that we live and act in a way that reflects Christ.
Sadly there is often little or no difference between Christian and non when it comes to ethics and the treatment of women.
Sobering.
This is not one of the pleasant and easy to read Scriptures. It points out sin is fruit falling easily from the tree of "please myself". All the people in the Scriptures fall into sin and do not please God. Even Paul and Peter had differences, as well as the early Churches. It points out to us how tangled and terrible sin can be come. Salvation is God's mercy, with God all things are possible.
For today, it points out that even the "righteous" are sinners.
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