1 Corinthians 15
David Cochran Audio, English Standard Version
Now I would remind you, brothers,[brothers
and sisters] of the gospel I preached to you, which you received, in
which you stand, 2 and by which you are being saved, if you
hold fast to the word I preached to you—unless you believed in vain.
3 For
I delivered to you as of first importance what I also received: that Christ
died for our sins in accordance with the Scriptures, 4 that he
was buried, that he was raised on the third day in accordance with the
Scriptures, 5 and that he appeared to Cephas, then to the
twelve. 6 Then he appeared to more than five hundred brothers
at one time, most of whom are still alive, though some have fallen asleep. 7 Then
he appeared to James, then to all the apostles. 8 Last of all,
as to one untimely born, he appeared also to me. 9 For I am the
least of the apostles, unworthy to be called an apostle, because I persecuted
the church of God. 10 But by the grace of God I am what I am,
and his grace toward me was not in vain. On the contrary, I worked harder than
any of them, though it was not I, but the grace of God that is with me. 11 Whether
then it was I or they, so we preach and so you believed.
12 Now
if Christ is proclaimed as raised from the dead, how can some of you say that
there is no resurrection of the dead? 13 But if there is no
resurrection of the dead, then not even Christ has been raised. 14 And
if Christ has not been raised, then our preaching is in vain and your faith is
in vain. 15 We are even found to be misrepresenting God,
because we testified about God that he raised Christ, whom he did not raise if
it is true that the dead are not raised. 16 For if the dead are
not raised, not even Christ has been raised. 17 And if Christ
has not been raised, your faith is futile and you are still in your sins. 18 Then
those also who have fallen asleep in Christ have perished. 19 If
in Christ we have hope in this life only, we are of all people most to be
pitied.
20 But
in fact Christ has been raised from the dead, the firstfruits of those who have
fallen asleep. 21 For as by a man came death, by a man has come
also the resurrection of the dead. 22 For as in Adam all die,
so also in Christ shall all be made alive. 23 But each in his
own order: Christ the firstfruits, then at his coming those who belong to
Christ. 24 Then comes the end, when he delivers the kingdom to
God the Father after destroying every rule and every authority and power. 25 For
he must reign until he has put all his enemies under his feet. 26 The
last enemy to be destroyed is death. 27 For “God has put all
things in subjection under his feet.” But when it says, “all things are put in
subjection,” it is plain that he is excepted who put all things in subjection
under him. 28 When all things are subjected to him, then the
Son himself will also be subjected to him who put all things in subjection
under him, that God may be all in all.
29 Otherwise,
what do people mean by being baptized on behalf of the dead? If the dead are
not raised at all, why are people baptized on their behalf? 30 Why
are we in danger every hour? 31 I protest, brothers, by my
pride in you, which I have in Christ Jesus our Lord, I die every day! 32 What
do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead
are not raised, “Let us eat and drink, for tomorrow we die.” 33 Do
not be deceived: “Bad company ruins good morals.”] 34 Wake
up from your drunken stupor, as is right, and do not go on sinning. For some
have no knowledge of God. I say this to your shame.
35 But
someone will ask, “How are the dead raised? With what kind of body do they
come?” 36 You foolish person! What you sow does not come to
life unless it dies. 37 And what you sow is not the body that
is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But
God gives it a body as he has chosen, and to each kind of seed its own body. 39 For
not all flesh is the same, but there is one kind for humans, another for
animals, another for birds, and another for fish. 40 There are
heavenly bodies and earthly bodies, but the glory of the heavenly is of one
kind, and the glory of the earthly is of another. 41 There is
one glory of the sun, and another glory of the moon, and another glory of the
stars; for star differs from star in glory.
42 So
is it with the resurrection of the dead. What is sown is perishable; what is
raised is imperishable. 43 It is sown in dishonor; it is raised
in glory. It is sown in weakness; it is raised in power. 44 It
is sown a natural body; it is raised a spiritual body. If there is a natural
body, there is also a spiritual body. 45 Thus it is written,
“The first man Adam became a living being”; the last Adam became a life-giving
spirit. 46 But it is not the spiritual that is first but the
natural, and then the spiritual. 47 The first man was from the
earth, a man of dust; the second man is from heaven. 48 As was
the man of dust, so also are those who are of the dust, and as is the man of
heaven, so also are those who are of heaven. 49 Just as we have
borne the image of the man of dust, we shall also bear the image of the man of
heaven.
50 I
tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor
does the perishable inherit the imperishable. 51 Behold! I tell
you a mystery. We shall not all sleep, but we shall all be changed, 52 in
a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will
sound, and the dead will be raised imperishable, and we shall be changed. 53 For
this perishable body must put on the imperishable, and this mortal body must
put on immortality. 54 When the perishable puts on the
imperishable, and the mortal puts on immortality, then shall come to pass the
saying that is written:
“Death is swallowed up in victory.”
55 “O death, where is your victory?
O death, where is your sting?”
55 “O death, where is your victory?
O death, where is your sting?”
56 The
sting of death is sin, and the power of sin is the law. 57 But
thanks be to God, who gives us the victory through our Lord Jesus Christ.
58 Therefore,
my beloved brothers, be steadfast, immovable, always abounding in the work of
the Lord, knowing that in the Lord your labor is not in vain.
Have you ever
wondered why religions labeled as cults seem to be more supportive? Why Star
Trek Landru functions so well, seemingly. Some of the cults do not support the
young men as they get to be competition for older men. Cults work like dating.
Arranged to look great, at a certain angle. The Truth is not supported in
cults, so major effort goes into making life arranged to be becoming.
This unorthodox
song of Willie Nelson's "Turn Out the Lights, the Party's Over" hits
this passage square to rights. This is the Holy Spirit saying through
Paul, "If you don't believe the bottom line, whatdaja here for ?
" Christ died for our sins He appeared to more than five hundred
brothers at one time Why
are we in danger every hour? if
Christ has not been raised - our faith is in vain - your faith is futile
“How are the dead raised? With
what kind of body do they come?”
Paul answers
this for a good reason, there are denominations - today - saying why would GOD
want HIS Own Son to die. And maybe this is a ghost story. Paul says no. This is
the bottom line. If the line is drawn, where will you - Stand?
1 Corinthians
16:13
Be on your
guard; stand firm in the faith; be men of courage; be strong.
Isaiah 7:9b
If you are not firm in faith,
you will not be firm at all.
Dandy Don Meredith shortens Willie
Nelson's song. And sings, next year we will do this All over. Well, we could
say the only things inevitable are death and taxes, however, if you pass on,
you aren't paying taxes personally. So, some flawed logic there.
What does the
image of the man of Heaven look like? We will rely upon HIS descriptions. The
glory of the heavenly puts on immortality, in glory, in power, in the twinkling
of an eye we are forever changed. But thanks be to God, who gives us the
victory through our Lord Jesus Christ.
Luke 24:39
See my hands and my feet, that it is I myself.
Touch me, and see. For a spirit does not have flesh and bones as you see that I
have.”
John 20:14-25
Having said
this, she turned around and saw Jesus standing, but she did not know that it
was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you
seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have
carried him away, tell me where you have laid him, and I will take him away.”
16 Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!”
(which means Teacher).
Jesus
adopts Mary Magdalene, a characteristic of our hero, Jesus.
17 Jesus said
to her, “Do not cling to me, for I have not yet ascended to the Father; but go
to my brothers and say to them, ‘I am ascending to my Father and your Father,
to my God and your God.’” 18 Mary Magdalene went and announced to the
disciples, “I have seen the Lord”—and that he had said these things to her.
Luke 24: 15
While they
were talking and discussing together, Jesus himself drew near and went with
them. 16 But their eyes were kept from recognizing him. 17 And he said to them,
“What is this conversation that you are holding with each other as you walk?”
And they stood still, looking sad. 8
Then one of them, named Cleopas, answered him, “Are you the only visitor to
Jerusalem who does not know the things that have happened there in these
days?"
29 But they urged him strongly, saying,
“Stay with us, for it is toward evening and the day is now far spent.” So he
went in to stay with them. 30 When he was at table with them, he took the bread
and blessed and broke it and gave it to them. 31 And their eyes were opened,
and they recognized him. And he vanished from their sight. 32 They said to each
other, “Did not our hearts burn within us while he talked to us on the road,
while he opened to us the Scriptures?”
Did Jesus stay
unrecognizable to his chosen friends?
John 21 6
He said to them, “Cast the net on the right
side of the boat, and you will find some.” So they cast it, and now they were
not able to haul it in, because of the quantity of fish. 7 That disciple whom
Jesus loved therefore said to Peter, “It is the Lord!” When Simon Peter heard
that it was the Lord, he put on his outer garment, for he was stripped for work,
and threw himself into the sea.
Peter
became so comfortable with the living and glorious Jesus:
21 When Peter saw him, he said to Jesus,
“Lord, what about this man?” 22 Jesus said to him, “If it is my will that he
remain until I come, what is that to you? You follow me!”
Acts 1
Jesus began
to do and teach, 2 until the day when he was taken up, after he had given
commands through the Holy Spirit to the apostles whom he had chosen. 3 He
presented himself alive to them after his suffering by many proofs, appearing
to them during forty days and speaking about the kingdom of God. You will receive power when the Holy
Spirit has come upon you, and you will be my witnesses in Jerusalem and in all
Judea and Samaria, and to the end of the earth.” 9 And when he had said these
things, as they were looking on, he was lifted up, and a cloud took him out of
their sight. 10 And while they were gazing into heaven as he went, behold, two
men stood by them in white robes, 11 and said, “Men of Galilee, why do you
stand looking into heaven? This Jesus, who was taken up from you into heaven,
will come in the same way as you saw him go into heaven.”
Not Père Noël, not Santa Claus, not
Morocco's Black Peter, not Shengdan Laoren, not even Saint Nikolaus, this is
the twinkling of an eye:
~ in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed.
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