A stunning piece of evidence is found in Goshen - history and Scripture show us a large number of Semites lived in Goshen. A great palace has been discovered. The palace has a garden and a tomb, a combination of Egyptian and Semitic styles. Rohl and his colleagues believe the palace is Joseph's. Two apartments are in front, perhaps for his sons, Ephraim and Manasseh. In the rear are the more spacious living quarters.
Adjacent to the palace ruins, in the elegant garden area, there is an unusual tomb. The tomb was in the shape of a small pyramid, but it is clear that the vault was broken into and the remains removed. However, the damage to the tomb was not like that done by grave robbers of Egypt. It appears to be a careful and methodical removal of bricks from the tomb, as if the bones of Joseph were carefully removed by Moses. Could it be the tomb of the great Joseph? The evidence takes it out of the realm of mythology and into the realm of history.
An ancient statue of a man who had stature in the Egyptian power heirarchy, with the symbol of Pharaoh’s authority, the throw-stick, on his chest. An unusual Semitic hairdo, with flaming red hair, and wearing a coat with variegated colors. The statue has been deliberately smashed and defaced.
Psalm 81
Sing aloud to God our strength;
shout for joy to the God of Jacob!
2 Raise a song; sound the tambourine,
the sweet lyre with the harp.
3 Blow the trumpet at the new moon,
at the full moon, on our feast day.
shout for joy to the God of Jacob!
2 Raise a song; sound the tambourine,
the sweet lyre with the harp.
3 Blow the trumpet at the new moon,
at the full moon, on our feast day.
4 For it is a statute for Israel,
a rule[just decree] of the God of Jacob.
5 He made it a decree in Joseph
when he went out over the land of Egypt.
I hear a language I had not known:
6 “I relieved your shoulder of the burden;
your hands were freed from the basket.
7 In distress you called, and I delivered you;
I answered you in the secret place of thunder;
I tested you at the waters of Meribah. Selah
8 Hear, O my people, while I admonish you!
O Israel, if you would but listen to me!
9 There shall be no strange god among you;
you shall not bow down to a foreign god.
10 I am the Lord your God,
who brought you up out of the land of Egypt.
Open your mouth wide, and I will fill it.
a rule[just decree] of the God of Jacob.
5 He made it a decree in Joseph
when he went out over the land of Egypt.
I hear a language I had not known:
6 “I relieved your shoulder of the burden;
your hands were freed from the basket.
7 In distress you called, and I delivered you;
I answered you in the secret place of thunder;
I tested you at the waters of Meribah. Selah
8 Hear, O my people, while I admonish you!
O Israel, if you would but listen to me!
9 There shall be no strange god among you;
you shall not bow down to a foreign god.
10 I am the Lord your God,
who brought you up out of the land of Egypt.
Open your mouth wide, and I will fill it.
11 “But my people did not listen to my voice;
Israel would not submit to me.
12 So I gave them over to their stubborn hearts,
to follow their own counsels.
13 Oh, that my people would listen to me,
that Israel would walk in my ways!
14 I would soon subdue their enemies
and turn my hand against their foes.
15 Those who hate the Lord would cringe toward him,
and their fate would last forever.
16 But he would feed you with the finest of the wheat,
and with honey from the rock I would satisfy you.”
Israel would not submit to me.
12 So I gave them over to their stubborn hearts,
to follow their own counsels.
13 Oh, that my people would listen to me,
that Israel would walk in my ways!
14 I would soon subdue their enemies
and turn my hand against their foes.
15 Those who hate the Lord would cringe toward him,
and their fate would last forever.
16 But he would feed you with the finest of the wheat,
and with honey from the rock I would satisfy you.”
People love to debate Job. And I know someone in particular who feel very affronted God would even consider talking to the devil. But we never talk about Joseph. We all love Joseph. He is the American Dream. Job and Joseph have a few things in common. Job, they think, lived during the time of Jacob. So about the same time period. And a spectacular recovery.
God is good all the time. We say this in Church. And Joseph more or less proves the point. But it takes some faith to see it. I doubt at Joseph's funeral they discussed how difficult his life was. Probably not done in front of the Pharoah who owned the jail Joseph was dug out of. Instead they probably eulogized him as the Great American Hero Defeating the Odds to Triumph.
And at Job's funeral, you bet, they talked about his dead children and his stubbornness and the way God was Good to Job. But you know, knowing people they had a great time recounting the failure and the horror.
And if you look at the two lives - they are fairly similar. Abraham Lincoln had plenty of hardship. And so did the owner of our National Cemetery, Mary Anna Custis Lee. Her great-step-grandfather might not have liked the annexing of Arlington House. George Washington might have thought it was a bit harsh.
Sometimes in life you have to be grateful for the day as it is. And let the sun wash over you. Each day God lifts us. Two lives, two attitudes. I pick the first one. Let me be grateful for what exists today. And work God's plan with His help.
Father God. Each day, in the routine and in the off road. Be with us. In the name of Jesus Christ. Amen.
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