Mark 9 :2-13 ~ God of the living

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Mark 9:2-13

2 After six days Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them. 3 His clothes became dazzling white, whiter than anyone in the world could bleach them. 4 And there appeared before them Elijah and Moses, who were talking with Jesus.

5 Peter said to Jesus, "Rabbi, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah." 6 (He did not know what to say, they were so frightened.)

7 Then a cloud appeared and enveloped them, and a voice came from the cloud: "This is my Son, whom I love. Listen to him!"

8 Suddenly, when they looked around, they no longer saw anyone with them except Jesus.

9 As they were coming down the mountain, Jesus gave them orders not to tell anyone what they had seen until the Son of Man had risen from the dead. 10 They kept the matter to themselves, discussing what "rising from the dead" meant.
11 And they asked him, "Why do the teachers of the law say that Elijah must come first?"

12 Jesus replied, "To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man must suffer much and be rejected? 13 But I tell you, Elijah has come, and they have done to him everything they wished, just as it is written about him."

The disciples seeing the Transfiguration were changed by it the rest of their lives. John was given the love and conviction to remain with Jesus during his arrest and death. John referred to the glory of God even in his first chapter and more than 15 times in the whole Gospel. Peter also wrote of seeing this glory. Yet Peter was more convinced to remain with Jesus after His resurrection. We all have different aspects of God growing our faith.

Jesus told Thomas blessed are the people who did not see and yet believe. He is a God of the living. This is one of the first aspects of God He wanted Moses to know about Himself.


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Galatians 5 ~ Love one another

Matt Redman: Blessed Be Your Name www.myspace.com/mattredmanmusic

Galatians 5
1 For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.
2 Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. 3 I testify again to every man who accepts circumcision that he is obligated to keep the whole law. 4 You are severed from Christ, you who would be justified by the law; you have fallen away from grace. 5 For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. 6 For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love.
7 You were running well. Who hindered you from obeying the truth? 8 This persuasion is not from him who calls you. 9 A little leaven leavens the whole lump. 10 I have confidence in the Lord that you will take no other view than mine, and the one who is troubling you will bear the penalty, whoever he is. 11 But if I, brothers, still preach circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. 12 I wish those who unsettle you would emasculate themselves!
13 For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. 14 For the whole law is fulfilled in one word: "You shall love your neighbor as yourself." 15 But if you bite and devour one another, watch out that you are not consumed by one another.

Isaiah 54 ~ Enlarge the place of thy tent

This Dead Sea Scroll is an important find & proves the bible has not changed since the life of Jesus. To view all of the intact, very impressive 2,000 year old Dead Sea Scroll for Isaiah, use this link that allows you to see each column of the scroll:
http://www.imj.org.il/shrine_center/Isaiah_Scrolling/index.html
Isaiah 54
1 Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the LORD.

2 Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes;

3 For thou shalt break forth on the right hand and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited.

4 Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more.

5 For thy Maker is thine husband; the LORD of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.

6 For the LORD hath called thee as a woman forsaken and grieved in spirit, and a wife of youth, when thou wast refused, saith thy God.

7 For a small moment have I forsaken thee; but with great mercies will I gather thee.

8 In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the LORD thy Redeemer.

9 For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee.

10 For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the LORD that hath mercy on thee.

11 O thou afflicted, tossed with tempest, and not comforted, behold, I will lay thy stones with fair colours, and lay thy foundations with sapphires.

12 And I will make thy windows of agates, and thy gates of carbuncles, and all thy borders of pleasant stones.

13 And all thy children shall be taught of the LORD; and great shall be the peace of thy children.

14 In righteousness shalt thou be established: thou shalt be far from oppression; for thou shalt not fear: and from terror; for it shall not come near thee.

15 Behold, they shall surely gather together, but not by me: whosoever shall gather together against thee shall fall for thy sake.

16 Behold, I have created the smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy.

17 No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, saith the LORD.


THE BOOK OF THE PROPHET
ISAIAH.
Commentary by A. R. FAUSSET
The DEFINITENESS of the prophecies is striking: As in the second portion of Isaiah, so in Mic 4:8-10, the Babylonian exile, and the deliverance from it, are foretold a hundred fifty years before any hostilities had arisen between Babylon and Judah. On the other hand, all the prophets who foretell the Assyrian invasion coincide in stating, that Judah should be delivered from it, not by Egyptian aid, but directly by the Lord. Again Jeremiah, in the height of the Chaldean prosperity, foretold its conquest by the Medes, who should enter Babylon through the dry bed of the Euphrates on a night of general revelry. No human calculation could have discovered these facts. EICHORN terms these prophecies "veiled historical descriptions," recognizing in spite of himself that they are more than general poetical fancies. The fifty-third chapter of Isaiah was certainly written ages before the Messiah, yet it minutely portrays His sufferings: these cannot be Jewish inventions, for the Jews looked for a reigning, not a suffering, Messiah.
CHAPTER 54
Isa 54:1-17. THE FRUIT OF MESSIAH'S SUFFERINGS, AND OF ISRAEL'S FINAL PENITENCE AT HER PAST UNBELIEF (Isa 53:6): HER JOYFUL RESTORATION AND ENLARGEMENT BY JEHOVAH, WHOSE WRATH WAS MOMENTARY, BUT HIS KINDNESS EVERLASTING.
Israel converted is compared to a wife (Isa 54:5; Isa 62:5) put away for unfaithfulness, but now forgiven and taken home again. The converted Gentiles are represented as a new progeny of the long-forsaken but now restored wife. The pre-eminence of the Hebrew Church as the mother Church of Christendom is the leading idea; the conversion of the Gentiles is mentioned only as part of her felicity [HORSLEY].
1. Sing--for joy (Zep 3:14).
barren--the Jewish Church once forsaken by God, and therefore during that time destitute of spiritual children (Isa 54:6).
didst not bear--during the Babylonian exile primarily. Secondarily, and chiefly, during Israel's present dispersion.
the children--the Gentiles adopted by special grace into the original Church (Isa 54:3; Isa 49:20, 21).
than . . . married wife--than were her spiritual children, when Israel was still a married wife (under the law, before the Babylonian exile), before God put her away [MAURER]. So Paul contrasts the universal Church of the New Testament with the Church of the Old Testament legal dispensation, quoting this very passage (Ga 4:27). But the full accomplishment of it is yet future.
2. (Isa 49:19, 20; Jer 31:31-36, 38, 39). Thy children shall be so many that thy borders must be extended to contain them.
curtains--the cloth forming the covering of the tent.
spare not--give abundantly the means for the enlargement of the Church (2Co 9:5-7).
cords . . . stakes--The more the tent is enlarged by lengthening the cords by which the cloth covering is fastened to the ground, the more the stakes supporting the tent need to be strengthened; the Church is not merely to seek new converts, but to strengthen those she has in the faith. The image is appropriate, as the tabernacle was the symbol of the old Israelitish Church (see on Isa 33:20).
3. break forth--rather, "burst forth" with increase; thy offspring shall grow, answering to "thy seed" in the parallel clause.
thy seed--Israel and her children, as distinguished from "the Gentiles."
desolate cities--of Israel (Isa 44:26).
4. (Isa 41:10, 14).
shame of thy youth--Israel's unfaithfulness as wife of Jehovah, almost from her earliest history.
reproach of widowhood--Israel's punishment in her consequent dismissal from God and barrenness of spiritual children in Babylon and her present dispersion (Isa 54:1; Isa 49:21; Jer 3:24, 25; 31:19; Ho 2:2-5).
5. (Isa 62:5; Jer 3:14). That God was Israel's "Maker," both as individuals and as the theocratic kingdom, is the pledge of assurance that He will be her Redeemer (Isa 43:1-3). Hebrew, "makers . . . husbands"; plural for singular, to denote excellency.
of Israel . . . whole earth--Not until He manifests Himself as God of Israel shall He appear as God of the whole earth (Ps 102:13, 15, 16; Zec 14:5, 9).
6. called--that is, recalled: the prophetic past for the future.
forsaken--that had been forsaken.
when thou--or, "when she was rejected"; one who had been a wife of youth (Eze 16:8, 22, 60; Jer 2:2) at the time when (thou, or) she was rejected for infidelity [MAURER]. "A wife of youth but afterwards rejected" [LOWTH].
7. small moment--as compared with Israel's coming long prosperity (Isa 26:20; 60:10). So the spiritual Israel (Ps 30:5; 2Co 4:17).
gather thee--to Myself from thy dispersions.
8. In a little wrath--rather, "In the overflowing of wrath"; as Pr 27:4, Margin, [GESENIUS]. The wrath, though but "for a moment," was overflowing while it lasted.
hid . . . face-- (Isa 8:17; Ps 30:7).
everlasting--in contrast to "for a moment."
9. I am about to do the same in this instance as in Noah's flood. As I swore then that it should not return (Ge 8:21; 9:11), and I kept that promise, so I swear now to My people, and will perform My promise, that there shall be no return of the deluge of My wrath upon them. LOWTH, on insufficient authority, reads (the same will I do now as), "in the days of Noah."
10. (Isa 51:6; Ps 89:33, 34; Ro 11:29).
covenant of my peace-- (2Sa 23:5). The covenant whereby I have made thee at peace with Me.
11. not comforted--by anyone; none gave her help or comfort.
lay . . . with fair colours--rather, "lay . . . in cement of vermilion" [LOWTH]. The Hebrew for "fair colors" means stibium, the paint with which Eastern women painted their eyelids and eyelashes (2Ki 9:30). The very cement shall be of the most beautiful color (Re 21:18-21).
12. windows--rather, "battlements"; literally, "suns"; applied to battlements from their radiated appearance.
agates--rather, "rubies."
carbuncles--literally, "sparkling gems"; the carbuncle when held to the sun becomes like a burning coal.
all thy borders--rather, "thy whole circuit," consisting of precious stones. The glory of the Church on earth, when the Hebrew Church, according to the original design, shall be the metropolis of Christendom.
13. Quoted by the Saviour (Joh 6:45), to prove that in order to come to Him, men must be "drawn" by the Father. So Jer 31:34; Mic 4:2; 1Co 2:10; Heb 8:10; 10:16; 1Jo 2:20.
great . . . peace--generally (Ps 119:165). Specially referring to the peaceful prosperity which shall prevail under Messiah in the latter days (Isa 2:4, 9:6).
14. righteousness--the characteristic of the reign of Messiah (Isa 11:4, 5; Ps 72:2, 4; Re 19:11).
far from oppression, &c.--far from suffering oppression; "for thou shall have nothing to fear."
15. gather together, &c.--that is, If it should happen that enemies "gather together" against thee (Ps 2:2), they will not have been sent by Me (compare Ho 8:4) as instruments of My wrath (nay, it will be with My disapproval); for "whosoever shall gather together," &c. (Ps 59:3).
fall for thy sake--rather, "shall come over to thy side" [LOWTH]. Literally, "fall to thee" (Jer 21:9; 39:9). To be fully fulfilled to Jerusalem hereafter (Zec 14:16).
16. The workman that forms "weapons against thee" (Isa 54:17) is wholly in My power, therefore thou needest not fear, having Me on thy side.
for his work--rather, "by his labor [HORSLEY]. "According to the exigencies of his work" [MAURER].
waster to destroy-- (Isa 10:5-7; 37:26, 27; 45:1-6). Desolating conquerors who use the "instruments" framed by "the smith." The repetition of the "I" implies, however, something in the latter half of the verse contrasted with the former understand it, therefore, thus: "I have in My power both him who frames arms and him who destroys them (arms)" [ROSENMULLER].
17. tongue . . . condemn--image from a court of justice. Those who desire to "condemn" thee thou shalt "condemn" (Ex 11:7; Jos 10:21; Ps 64:8; Ro 8:1, 33).
righteousness . . . of me-- (Isa 45:24; 46:13). Rather, "(this is) their justification from Me." Their enemies would "condemn" them, but I justify and vindicate them, and so they condemn their enemies.

Isaiah 52

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“Is any one of you in trouble? He should pray. Is anyone happy? Let him sing songs of praise... The prayer of a righteous man is powerful and effective.” - James 5:13,16

“I want people everywhere to lift up holy hands in prayer.” - I Timothy 2:8


Isaiah 52
1 Awake, awake, O Zion,
clothe yourself with strength.
Put on your garments of splendor,
O Jerusalem, the holy city.
The uncircumcised and defiled
will not enter you again.

2 Shake off your dust;
rise up, sit enthroned, O Jerusalem.
Free yourself from the chains on your neck,
O captive Daughter of Zion.

3 For this is what the LORD says:
"You were sold for nothing,
and without money you will be redeemed."

4 For this is what the Sovereign LORD says:
"At first my people went down to Egypt to live;
lately, Assyria has oppressed them.

5 "And now what do I have here?" declares the LORD.
"For my people have been taken away for nothing,
and those who rule them mock, "
declares the LORD.
"And all day long
my name is constantly blasphemed.

6 Therefore my people will know my name;
therefore in that day they will know
that it is I who foretold it.
Yes, it is I."

7 How beautiful on the mountains
are the feet of those who bring good news,
who proclaim peace,
who bring good tidings,
who proclaim salvation,
who say to Zion,
"Your God reigns!"

8 Listen! Your watchmen lift up their voices;
together they shout for joy.
When the LORD returns to Zion,
they will see it with their own eyes.

9 Burst into songs of joy together,
you ruins of Jerusalem,
for the LORD has comforted his people,
he has redeemed Jerusalem.

10 The LORD will lay bare his holy arm
in the sight of all the nations,
and all the ends of the earth will see
the salvation of our God.

11 Depart, depart, go out from there!
Touch no unclean thing!
Come out from it and be pure,
you who carry the vessels of the LORD.

12 But you will not leave in haste
or go in flight;
for the LORD will go before you,
the God of Israel will be your rear guard.

Galatians 4 ~ Adopted as sons of God

Galatians 4


English Standard Version, David Cochran Audio Bible

1 I mean that the heir, as long as he is a child, is no different from a slave [bondservant], though he is the owner of everything, 2 but he is under guardians and managers until the date set by his father. 3 In the same way we also, when we were children, were enslaved to the elementary principles [elemental spirits] of the world. 4 But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, 5 to redeem those who were under the law, so that we might receive adoption as sons. 6 And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” 7 So you are no longer a slave, but a son, and if a son, then an heir through God.

8 Formerly, when you did not know God, you were enslaved to those that by nature are not gods. 9 But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more? 10 You observe days and months and seasons and years! 11 I am afraid I may have labored over you in vain.

12 Brothers [Brothers and sisters], I entreat you, become as I am, for I also have become as you are. You did me no wrong. 13 You know it was because of a bodily ailment that I preached the gospel to you at first, 14 and though my condition was a trial to you, you did not scorn or despise me, but received me as an angel of God, as Christ Jesus. 15 What then has become of the blessing you felt? For I testify to you that, if possible, you would have gouged out your eyes and given them to me. 16 Have I then become your enemy by telling you the truth [by dealing truthfully with you ]? 17 They make much of you, but for no good purpose. They want to shut you out, that you may make much of them. 18 It is always good to be made much of for a good purpose, and not only when I am present with you, 19 my little children, for whom I am again in the anguish of childbirth until Christ is formed in you! 20 I wish I could be present with you now and change my tone, for I am perplexed about you.

21 Tell me, you who desire to be under the law, do you not listen to the law? 22 For it is written that Abraham had two sons, one by a slave woman and one by a free woman. 23 But the son of the slave was born according to the flesh, while the son of the free woman was born through promise. 24 Now this may be interpreted allegorically: these women are two covenants. One is from Mount Sinai, bearing children for slavery; she is Hagar. 25 Now Hagar is Mount Sinai in Arabia [For Sinai is a mountain in Arabia]; she corresponds to the present Jerusalem, for she is in slavery with her children. 26 But the Jerusalem above is free, and she is our mother. 27 For it is written,

“Rejoice, O barren one who does not bear;
break forth and cry aloud, you who are not in labor!
For the children of the desolate one will be more
than those of the one who has a husband.”

28 Now you [we], brothers, like Isaac, are children of promise. 29 But just as at that time he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now. 30 But what does the Scripture say? “Cast out the slave woman and her son, for the son of the slave woman shall not inherit with the son of the free woman.” 31 So, brothers, we are not children of the slave but of the free woman.

John 1: 13
To all who received him, to those who believed in his name, he gave the right to become children of God— children born not of blood, nor of human decision or a husband's will, but born of God.

Just as John stood at the cross of Jesus Christ with His Mother, Mary, and was adopted into Jesus' family, you are a child of God. Just as Mary Magdalene went to embalm the body of Jesus Christ and found Jesus telling her God was His Father and her's, you are a child of God.

Philippians 4:4
Rejoice in the Lord always. I will say it again: Rejoice!

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Psalm 59

Monastery of St. Lot at Deir 'Ain Abata in Jordan Lot's Cave The bulk of the material finds date to the early Byzantine period (ca.5th-7th centuries A.D.)and are associated to the church and monastery. The presence of Nabataean pottery ( 1st century B.C.- 1st century A.D.) account for the earliest occupation and may relate to the foundation of the settlement. Furthermore, Early Bronze Age I (ca.3000 B.C.)and Middle Bronze Age II (ca.2000-1500 B.C.) burials in the cave and around the monastery allude to the area of ‘Ain ‘Abata as being a sacred place even in pre-Christian times. The final occupation of the site was during the early Abbasid Caliphate (late 8th to early 9th centuries A.D.)which could indicate a continued veneration of Lot in the vicinity by Christians and Muslims alike.

When the monastery was built, the entrance to the cave was set at the far end of the north aisle. The fine mosaic was still perfectly preserved, together with an inscription telling us that the church was dedicated in April 605 AD.


Psalm 59
1 Rescue me from my enemies, O God.
Protect me from those who have come to destroy me.
2 Rescue me from these criminals;
save me from these murderers.
3 They have set an ambush for me.
Fierce enemies are out there waiting, LORD,
though I have not sinned or offended them.
4 I have done nothing wrong,
yet they prepare to attack me.
Wake up! See what is happening and help me!
5 O LORD God of Heaven’s Armies, the God of Israel,
wake up and punish those hostile nations.
Show no mercy to wicked traitors.

6 They come out at night,
snarling like vicious dogs
as they prowl the streets.
7 Listen to the filth that comes from their mouths;
their words cut like swords.
“After all, who can hear us?” they sneer.
8 But LORD, you laugh at them.
You scoff at all the hostile nations.
9 You are my strength; I wait for you to rescue me,
for you, O God, are my fortress.
10 In his unfailing love, my God will stand with me.
He will let me look down in triumph on all my enemies.
11 Don’t kill them, for my people soon forget such lessons;
stagger them with your power, and bring them to their knees,
O Lord our shield.
12 Because of the sinful things they say,
because of the evil that is on their lips,
let them be captured by their pride,
their curses, and their lies.
13 Destroy them in your anger!
Wipe them out completely!
Then the whole world will know
that God reigns in Israel.
14 My enemies come out at night,
snarling like vicious dogs
as they prowl the streets.
15 They scavenge for food
but go to sleep unsatisfied.
16 But as for me, I will sing about your power.
Each morning I will sing with joy about your unfailing love.
For you have been my refuge,
a place of safety when I am in distress.
17 O my Strength, to you I sing praises,
for you, O God, are my refuge,
the God who shows me unfailing love.

In the 6th century AD, a monastery was built around the area traditionally known as Lot's cave . This Monastery has now been re-discovered, and here we see a view from the door into the cave, looking out over the plains that once sheltered Sodom and Gomorrah.

The excavations were directed by Dino Politis, with support from the British Museum, the Jordanian and Greek governments, and private sources.

Recent discoveries in the area include: 5 cities. 2 are believed to be Sodom and Gomorrah. It was actually found from the large number of graves discovered in the area, unrelated to the sudden disaster which destroyed the area. The destruction debris was about three feet thick. There are bodies left in the remains. The area was destroyed suddenly and no one attempted to resettle the area after the destruction. There is a gate tower believed to be the gate where Lot sat. The steep sides of the hills have rings from the ages similar to trees, there is a ring that instead of the traditional centimeter ring is a 3 or 4" ring showing evidence of disaster.

There is ample evidence of suberranean deposits of petroleum-based substance called bitumen in the region south of the Dead Sea. Such material normally contains a high percentage of sulfur & burns upon immediate contact with flame. It has been postulated by geologist Frederick Clapp that pressure from an earthquake could have caused the bitumen deposits to be forced out of the earth through a fault line. Today bitumen is readily available just by picking it up. As it gushed out of the earth it could have been ignited by a spark or surface fire. It would then fall to earth as a burning, fiery mass. This is about the only area on earth were this substance is found. Unlike cities like Pompeii, this area was never settled again to this day.

This area was shown recently on a television program on the History channel called Digging for the Truth. Originally aired April 17, 2006. The Real Sin City: Sodom & Gomorrah

Psalm 53 ~ God sent his son to bring salvation

Angel of the Lord in front of empty tomb of Jesus Christ

Psalm 53

1 The fool says in his heart,
"There is no God."
They are corrupt, and their ways are vile;
there is no one who does good.

2 God looks down from heaven
on the sons of men
to see if there are any who understand,
any who seek God.

3 Everyone has turned away,
they have together become corrupt;
there is no one who does good,
not even one.

4 Will the evildoers never learn—
those who devour my people as men eat bread
and who do not call on God?

5 There they were, overwhelmed with dread,
where there was nothing to dread.
God scattered the bones of those who attacked you;
you put them to shame, for God despised them.

6 Oh, that salvation for Israel would come out of Zion!
When God restores the fortunes of his people,
let Jacob rejoice and Israel be glad!

Isaiah 48:12-21

Antelope Canyon, Lake Powell Arizona

Isaiah 48:13 My own hand founded the earth,
and My right hand spread out the heavens;
when I summoned them,
they stood up together.

Isaiah 48:12-21

12 "Listen to Me, Jacob,
and Israel, the one called by Me:
I am He; I am the first,
I am also the last.

13 My own hand founded the earth,
and My right hand spread out the heavens;
when I summoned them,
they stood up together.

14 All of you, assemble and listen!
Who among the idols has declared these things?
The LORD loves him;
he will accomplish His will against Babylon,
and His arm will be against the Chaldeans.

15 I—I have spoken;
yes, I have called him;
I have brought him,
and he will succeed in his mission.

16 Approach Me and listen to this.
From the beginning I have not spoken in secret;
from the time anything existed, I was there."
And now the Lord GOD
has sent me and His Spirit.

17 This is what the LORD, your Redeemer, the Holy One of Israel says:
I am the LORD your God,
who teaches you for your benefit,
who leads you in the way you should go.

18 If only you had paid attention to My commands.
Then your peace would have been like a river,
and your righteousness like the waves of the sea.

19 Your descendants would have been as countless as the sand,
and the offspring of your body like its grains;
their name would not be cut off
or eliminated from My presence.

20 Leave Babylon,
flee from the Chaldeans!
Declare with a shout of joy,
proclaim this,
let it go out to the end of the earth;
announce,
"The LORD has redeemed His servant Jacob!"

21 They did not thirst
when He led them through the deserts;
He made water flow for them from the rock;
He split the rock, and water gushed out.

Mark 5: 21-43 ~ Who wrote the gospel of Luke? Luke

"Don't be afraid; just believe." Mark 5:36

Photograph of the oldest fragment of the gospel of Luke.
The oldest fragments of the gospel of Luke are called the Paris Papyrus p4 ~ in the book: Eyewitness to Jesus, Dr. Carsten Thiedeand are dated around 66 A.D. based on information and analysis provided by Dr. Thiede, American scholar Dr. Phillip Comfort, and others. In 200 A.D., 70% percent of the Gospels according to Luke and John are found. When comparing the bible today to these 200 A.D. Papyrus, it proves that the Written Gospel and the Doctrinal Gospel were the same in 200 AD as they are now.

Mark 5:21-43
21 When Jesus had again crossed over by boat to the other side of the lake, a large crowd gathered around him while he was by the lake. 22 Then one of the synagogue rulers, named Jairus, came there. Seeing Jesus, he fell at his feet 23 and pleaded earnestly with him, "My little daughter is dying. Please come and put your hands on her so that she will be healed and live." 24 So Jesus went with him.
A large crowd followed and pressed around him. 25 And a woman was there who had been subject to bleeding for twelve years. 26 She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. 27 When she heard about Jesus, she came up behind him in the crowd and touched his cloak, 28 because she thought, "If I just touch his clothes, I will be healed." 29 Immediately her bleeding stopped and she felt in her body that she was freed from her suffering.
30 At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, "Who touched my clothes?"
31 "You see the people crowding against you," his disciples answered, "and yet you can ask, 'Who touched me?' "
32 But Jesus kept looking around to see who had done it. 33 Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. 34 He said to her, "Daughter, your faith has healed you. Go in peace and be freed from your suffering."
35 While Jesus was still speaking, some men came from the house of Jairus, the synagogue ruler. "Your daughter is dead," they said. "Why bother the teacher any more?"
36 Ignoring what they said, Jesus told the synagogue ruler, "Don't be afraid; just believe."
37 He did not let anyone follow him except Peter, James and John the brother of James. 38 When they came to the home of the synagogue ruler, Jesus saw a commotion, with people crying and wailing loudly. 39 He went in and said to them, "Why all this commotion and wailing? The child is not dead but asleep." 40 But they laughed at him. After he put them all out, he took the child's father and mother and the disciples who were with him, and went in where the child was. 41 He took her by the hand and said to her, "Talitha koum!" (which means, "Little girl, I say to you, get up!" ). 42 Immediately the girl stood up and walked around (she was twelve years old). At this they were completely astonished. 43 He gave strict orders not to let anyone know about this, and told them to give her something to eat.

Ephesians 6

Cypress Tule tree in the church yard of St. Maria de Tulle Oaxaca, Mexico. The tree is 2,000 years old and is 167 feet in Diameter. The town has 7 trees, with the largest being in the church yard of St. Maria de Tulle. The largest tree on earth.

Deuteronomy 5:16 Honor thy father and thy mother, as the LORD thy God hath commanded thee; that thy days may be prolonged, and that it may go well with thee, in the land which the LORD thy God giveth thee.

Ephesians 6
1 Children, obey your parents in the Lord, for this is right. 2 "Honor your father and mother"—which is the first commandment with a promise— 3 "that it may go well with you and that you may enjoy long life on the earth." 4 Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord.

5 Slaves, obey your earthly masters with respect and fear, and with sincerity of heart, just as you would obey Christ. 6 Obey them not only to win their favor when their eye is on you, but like slaves of Christ, doing the will of God from your heart. 7 Serve wholeheartedly, as if you were serving the Lord, not men, 8 because you know that the Lord will reward everyone for whatever good he does, whether he is slave or free.

9 And masters, treat your slaves in the same way. Do not threaten them, since you know that he who is both their Master and yours is in heaven, and there is no favoritism with him.

Ephesians 5:15-33

Ephesians 5:15-33

11-16 Don't waste your time on useless work, mere busywork, the barren pursuits of darkness. Expose these things for the sham they are. It's a scandal when people waste their lives on things they must do in the darkness where no one will see. Rip the cover off those frauds and see how attractive they look in the light of Christ.

Wake up from your sleep,
Climb out of your coffins;
Christ will show you the light!
So watch your step. Use your head. Make the most of every chance you get. These are desperate times!

17 Don't live carelessly, unthinkingly. Make sure you understand what the Master wants.

18-20 Don't drink too much wine. That cheapens your life. Drink the Spirit of God, huge draughts of him. Sing hymns instead of drinking songs! Sing songs from your heart to Christ. Sing praises over everything, any excuse for a song to God the Father in the name of our Master, Jesus Christ.

21 Out of respect for Christ, be courteously reverent to one another.

22-24 Wives, understand and support your husbands in ways that show your support for Christ. The husband provides leadership to his wife the way Christ does to his church, not by domineering but by cherishing. So just as the church submits to Christ as he exercises such leadership, wives should likewise submit to their husbands.

25-28 Husbands, go all out in your love for your wives, exactly as Christ did for the church—a love marked by giving, not getting. Christ's love makes the church whole. His words evoke her beauty. Everything he does and says is designed to bring the best out of her, dressing her in dazzling white silk, radiant with holiness. And that is how husbands ought to love their wives. They're really doing themselves a favor—since they're already "one" in marriage.

29-33 No one abuses his own body, does he? No, he feeds and pampers it. That's how Christ treats us, the church, since we are part of his body. And this is why a man leaves father and mother and cherishes his wife. No longer two, they become "one flesh." This is a huge mystery, and I don't pretend to understand it all. What is clearest to me is the way Christ treats the church. And this provides a good picture of how each husband is to treat his wife, loving himself in loving her, and how each wife is to honor her husband.

Psalm 119:25-48

Psalm 119: 48 I lift up my hands to your commands, which I love, and I meditate on your decrees.

Psalm 119:25-48

25 I am laid low in the dust;
preserve my life according to your word.

26 I recounted my ways and you answered me;
teach me your decrees.

27 Let me understand the teaching of your precepts;
then I will meditate on your wonders.

28 My soul is weary with sorrow;
strengthen me according to your word.

29 Keep me from deceitful ways;
be gracious to me through your law.

30 I have chosen the way of truth;
I have set my heart on your laws.

31 I hold fast to your statutes, O LORD;
do not let me be put to shame.

32 I run in the path of your commands,
for you have set my heart free.

33 Teach me, O LORD, to follow your decrees;
then I will keep them to the end.

34 Give me understanding, and I will keep your law
and obey it with all my heart.

35 Direct me in the path of your commands,
for there I find delight.

36 Turn my heart toward your statutes
and not toward selfish gain.

37 Turn my eyes away from worthless things;
preserve my life according to your word.

38 Fulfill your promise to your servant,
so that you may be feared.

39 Take away the disgrace I dread,
for your laws are good.

40 How I long for your precepts!
Preserve my life in your righteousness.

41 May your unfailing love come to me, O LORD,
your salvation according to your promise;

42 then I will answer the one who taunts me,
for I trust in your word.

43 Do not snatch the word of truth from my mouth,
for I have put my hope in your laws.

44 I will always obey your law,
for ever and ever.

45 I will walk about in freedom,
for I have sought out your precepts.

46 I will speak of your statutes before kings
and will not be put to shame,

47 for I delight in your commands
because I love them.

48 I lift up my hands to your commands, which I love,
and I meditate on your decrees.

Psalm 39

At the beginning of Peter's apostleship, Peter said to Jesus that he was just a simple man and requested that Jesus look away from him, that he might have peace. Later, Peter was to proclaim Jesus to be the Son of God and realized that Jesus' words were the gift of life. There was no other place Peter wished to be.

This is a Psalm of King David, but perhaps Peter would have thought similarly during the arrest and trial of Jesus.

My hope is in you, Oh Lord.

Psalm 39
1 I said, "I will watch my ways
and keep my tongue from sin;
I will put a muzzle on my mouth
as long as the wicked are in my presence."

2 But when I was silent and still,
not even saying anything good,
my anguish increased.

3 My heart grew hot within me,
and as I meditated, the fire burned;
then I spoke with my tongue:

4 "Show me, O LORD, my life's end
and the number of my days;
let me know how fleeting is my life.

5 You have made my days a mere handbreadth;
the span of my years is as nothing before you.
Each man's life is but a breath.
Selah

6 Man is a mere phantom as he goes to and fro:
He bustles about, but only in vain;
he heaps up wealth, not knowing who will get it.

7 "But now, Lord, what do I look for?
My hope is in you.

8 Save me from all my transgressions;
do not make me the scorn of fools.

9 I was silent; I would not open my mouth,
for you are the one who has done this.

10 Remove your scourge from me;
I am overcome by the blow of your hand.

11 You rebuke and discipline men for their sin;
you consume their wealth like a moth—
each man is but a breath.
Selah

12 "Hear my prayer, O LORD,
listen to my cry for help;
be not deaf to my weeping.
For I dwell with you as an alien,
a stranger, as all my fathers were.

13 Look away from me, that I may rejoice again
before I depart and am no more."

Psalm 15 ~ He who does these things shall never be moved

Archeologists discover tomb of St Paul in his own Basilica
Posted: Friday February 18, 2005 6:24 PM EST
By Catholic News Agency




Psalm 15

1 LORD, who may abide in Your tabernacle?
Who may dwell in Your holy hill?

2 He who walks uprightly,
And works righteousness,
And speaks the truth in his heart;
3 He who does not backbite with his tongue,
Nor does evil to his neighbor,
Nor does he take up a reproach against his friend;
4 In whose eyes a vile person is despised,
But he honors those who fear the LORD;
He who swears to his own hurt and does not change;
5 He who does not put out his money at usury,
Nor does he take a bribe against the innocent.



~ He who does these things shall never be moved.

St. Paul's Outside the Walls Church Nave
Rome, Italy—Archeologists have announced that a sarcophagus possibly containing the remains of St. Paul was found directly behind a marble plaque with the inscription, “Apostle Paul, martyr,” below the main altar at the Basilica of St. Paul Outside the Walls in Rome.

Giorgio Filippi, an archeologist who works for the Vatican Museums and who led the excavation team, told the Italian daily “Avvenire,” “We have discovered a sarcophagus or container of relics. We know that in 390, that is, when the emperors Theodosius, Valentino II and Arcadius expanded the Basilica, the remains were known to be those of St. Paul.”

The sarcophagus has a small whole through which a camera could be inserted, but for the moment Filippi considers the discovery to be “sufficient.”

The discovery was made by a team of experts from the Vatican Museums in response to a request from the administrator of St. Paul’s basilica, Archbishop Francesco Gioia.




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Psalm 17 ~ Steps of Your path

The stairway is known as the "Stairs of Repentance", created in the 4th century by a monk, leading to the top of the mountain. Mount Horeb is of special importance, for centuries people have believed it is the mountain where the Lord gave Moses the 10 commandments. The history in St. Catherine's Monastery, records the existence of twelve chapels on the slopes and summit of Mount Horeb by the 4th century.

Psalm 17
1 Hear, O LORD, my righteous plea;
listen to my cry.
Give ear to my prayer—
it does not rise from deceitful lips.

2 May my vindication come from you;
may your eyes see what is right.

3 Though you probe my heart and examine me at night,
though you test me, you will find nothing;
I have resolved that my mouth will not sin.

4 As for the deeds of men—
by the word of your lips
I have kept myself
from the ways of the violent.

5 My steps have held to your paths;
my feet have not slipped.

6 I call on you, O God, for you will answer me;
give ear to me and hear my prayer.

7 Show the wonder of your great love,
you who save by your right hand
those who take refuge in you from their foes.

8 Keep me as the apple of your eye;
hide me in the shadow of your wings

9 from the wicked who assail me,
from my mortal enemies who surround me.

10 They close up their callous hearts,
and their mouths speak with arrogance.

11 They have tracked me down, they now surround me,
with eyes alert, to throw me to the ground.

12 They are like a lion hungry for prey,
like a great lion crouching in cover.

13 Rise up, O LORD, confront them, bring them down;
rescue me from the wicked by your sword.

14 O LORD, by your hand save me from such men,
from men of this world whose reward is in this life.
You still the hunger of those you cherish;
their sons have plenty,
and they store up wealth for their children.

15 And I—in righteousness I will see your face;
when I awake, I will be satisfied with seeing your likeness.

Isaiah 41:17-29

Annointing of David by Samuel

Isaiah 41:17-29

17 When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the LORD will hear them, I the God of Israel will not forsake them.

18 I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water.

19 I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, and the pine, and the box tree together:

20 That they may see, and know, and consider, and understand together, that the hand of the LORD hath done this, and the Holy One of Israel hath created it.

21 Produce your cause, saith the LORD; bring forth your strong reasons, saith the King of Jacob.

22 Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.

23 Shew the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together.

24 Behold, ye are of nothing, and your work of nought: an abomination is he that chooseth you.

25 I have raised up one from the north, and he shall come: from the rising of the sun shall he call upon my name: and he shall come upon princes as upon morter, and as the potter treadeth clay.

26 Who hath declared from the beginning, that we may know? and beforetime, that we may say, He is righteous? yea, there is none that sheweth, yea, there is none that declareth, yea, there is none that heareth your words.

27 The first shall say to Zion, Behold, behold them: and I will give to Jerusalem one that bringeth good tidings.

28For I beheld, and there was no man; even among them, and there was no counsellor, that, when I asked of them, could answer a word.

29Behold, they are all vanity; their works are nothing: their molten images are wind and confusion.

2 Thessalonians 1:1-12 ~ We will marvel at Him in the Day of His Glory!

2 Thessalonians 1:1-12
1 Paul, Silvanus, and Timothy,
To the church of the Thessalonians in God our Father and the Lord Jesus Christ:
2 Grace to you and peace from God our Father and the Lord Jesus Christ.
3 We must always give thanks to God for you, brothers and sisters, as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. 4Therefore we ourselves boast of you among the churches of God for your steadfastness and faith during all your persecutions and the afflictions that you are enduring.
5 This is evidence of the righteous judgement of God, and is intended to make you worthy of the kingdom of God, for which you are also suffering. 6For it is indeed just of God to repay with affliction those who afflict you, 7and to give relief to the afflicted as well as to us, when the Lord Jesus is revealed from heaven with his mighty angels 8in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus. 9These will suffer the punishment of eternal destruction, separated from the presence of the Lord and from the glory of his might, 10 when he comes to be glorified by his saints and to be marvelled at on that day among all who have believed, because our testimony to you was believed. 11To this end we always pray for you, asking that our God will make you worthy of his call and will fulfil by his power every good resolve and work of faith, 12so that the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God and the Lord Jesus Christ.

Psalm 37: 19-40

Psalm 37:19-40

19 they are not put to shame in evil times;
in the days of famine they have abundance.
20 But the wicked will perish;
the enemies of the Lord are like the glory of the pastures;
they vanish like smoke they vanish away.

21 The wicked borrows but does not pay back,
but the righteous is generous and gives;
22 for those blessed by the Lord shall inherit the land,
but those cursed by him shall be cut off.

23 The steps of a man are established by the Lord,
when he delights in his way;
24 though he fall, he shall not be cast headlong,
for the Lord upholds his hand.

25 I have been young, and now am old,
yet I have not seen the righteous forsaken
or his children begging for bread.
26 He is ever lending generously,
and his children become a blessing.

27 Turn away from evil and do good;
so shall you dwell forever.
28 For the Lord loves justice;
he will not forsake his saints.
They are preserved forever,
but the children of the wicked shall be cut off.
29 The righteous shall inherit the land
and dwell upon it forever.

30 The mouth of the righteous utters wisdom,
and his tongue speaks justice.
31 The law of his God is in his heart;
his steps do not slip.

32 The wicked watches for the righteous
and seeks to put him to death.
33 The Lord will not abandon him to his power
or let him be condemned when he is brought to trial.

34 Wait for the Lord and keep his way,
and he will exalt you to inherit the land;
you will look on when the wicked are cut off.

35 I have seen a wicked, ruthless man,
spreading himself like a green laurel tree.
36 But he passed away, and behold, he was no more;
though I sought him, he could not be found.

37 Mark the blameless and behold the upright,
for there is a future for the man of peace.
38 But transgressors shall be altogether destroyed;
the future of the wicked shall be cut off.

39 The salvation of the righteous is from the Lord;
he is their stronghold in the time of trouble.
40 The Lord helps them and delivers them; he delivers them from the wicked and saves them, because they take refuge in him.

Isaiah 38: 17 - 19

17"Lo, for my own welfare I had great bitterness;
It is You who has kept my soul from the pit of nothingness,
For You have cast all my sins behind Your back.
18"For Sheol cannot thank You,
Death cannot praise You;
Those who go down to the pit cannot hope for Your faithfulness.
19"It is the living who give thanks to You, as I do today;
A father tells his sons about Your faithfulness."

Psalm 30

Psalm 30
1 I will extol You, O LORD, for You have lifted me up,
And have not let my enemies rejoice over me.
2O LORD my God,
I cried to You for help, and You healed me.
3O LORD, You have brought up my soul from Sheol;
You have kept me alive, that I would not go down to the pit.
4 Sing praise to the LORD, you His godly ones,
And give thanks to His holy name.
5For His anger is but for a moment,
His favor is for a lifetime;
Weeping may last for the night,
But a shout of joy comes in the morning.
6Now as for me, I said in my prosperity,
"I will never be moved."
7O LORD, by Your favor You have made my mountain to stand strong;
You hid Your face, I was dismayed.
8To You, O LORD, I called,
And to the Lord I made supplication:
9"What profit is there in my blood, if I go down to the pit?
Will the dust praise You? Will it declare Your faithfulness?
10" Hear, O LORD, and be gracious to me;
O LORD, be my helper."
11You have turned for me my mourning into dancing;
You have loosed my sackcloth and girded me with gladness,
12That my soul may sing praise to You and not be silent
O LORD my God, I will give thanks to You forever