Mark 12:13-27 ~ God of the Living

Mark 12:13-27 ~ God of the Living
A garden tomb similar to Jesus Christ's. The Jewish leadership and Roman government would only have to exhume the corpse and publicly display it for the hoax of the empty tomb to be shattered. The Jewish Leadership Response: rather than point to an occupied tomb, the Jewish leadership accused Christ's disciples of stealing his body. Wouldn't this strategy seem to establish that there was, in fact, an empty tomb and a missing body?

Mark 12:13-27

13 Later they sent some of the Pharisees and Herodians to Jesus to catch him in his words. 14 They came to him and said, "Teacher, we know you are a man of integrity. You aren't swayed by men, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay taxes to Caesar or not? 15 Should we pay or shouldn't we?" But Jesus knew their hypocrisy. "Why are you trying to trap me?" he asked. "Bring me a denarius and let me look at it." 16 They brought the coin, and he asked them, "Whose portrait is this? And whose inscription?" "Caesar's," they replied. 17 Then Jesus said to them, "Give to Caesar what is Caesar's and to God what is God's." And they were amazed at him.

18 Then the Sadducees, who say there is no resurrection, came to him with a question. 19 "Teacher," they said, "Moses wrote for us that if a man's brother dies and leaves a wife but no children, the man must marry the widow and have children for his brother. 20 Now there were seven brothers. The first one married and died without leaving any children. 21 The second one married the widow, but he also died, leaving no child. It was the same with the third. 22 In fact, none of the seven left any children. Last of all, the woman died too. 23 At the resurrection whose wife will she be, since the seven were married to her?" 24 Jesus replied, "Are you not in error because you do not know the Scriptures or the power of God? 25 When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven. 26 Now about the dead rising—have you not read in the book of Moses, in the account of the bush, how God said to him, 'I am the God of Abraham, the God of Isaac, and the God of Jacob'27 He is not the God of the dead, but of the living. You are badly mistaken!"

Flavius Josephus (37 - 100 AD) Jewish general and member of the Jewish priestly aristocracy, turned to the Roman Empire during the destruction of Jerusalem 70 AD. Josephus moved to Rome as historian to three caesars.

Here is an excerpt: "At this time there was a wise man who was called Jesus. And his conduct was good, and he was known to be virtuous. And many people from among the Jews and other nations became his disciples. Pilate condemned him to be crucified and to die. And those who had become his disciples did not abandon his discipleship. They reported that he had appeared to them three days after his crucifixion and that he was alive; accordingly, he was perhaps the Messiah concerning whom the prophets have recounted wonders. "

Flavius Josephus is a 1st century, non-Christian writer for Jesus' life, teachings and death independent of the gospels, & he also writes of Jesus' innocence. Instead of naming the accusation, the Jewish historian names the accusers. Josephus usually delights in writing about the deserved punishment of rebels and pretenders, but tells of the accusers & Jesus' character and actions instead.

The text in 93 AD is undisputed that the book Jewish Antiquities by Josephus is published in Rome. It contains at least one reference to "James, the brother of Jesus called the Christ."

1 Antiquities, Book 18, chapter 3, paragraph 3 (translated from 4th century Arabic manuscript). An even more phenomenal Greek version of this text exists 325 AD, which some scholars declare was doctored. It is the sole portion of Josephus' work to be questioned and the critics also claim Jesus is a myth. "Now there was about this time Jesus, a wise man, if it be lawful to call him a man; for he was a doer of wonderful works, a teacher of such men as receive the truth with pleasure. He drew over to him both many of the Jews and many of the Gentiles. He was [the] Christ. And when Pilate, at the suggestion of the principal men amongst us, had condemned him to the cross, those that loved him at the first did not forsake him; for he appeared to them alive again the third day; as the divine prophets had foretold these and ten thousand other wonderful things concerning him. And the tribe of Christians, so named from him, are not extinct at this day."