It was the voice of a shofar, "exceeding loud," issuing from the thick cloud on Mount Sinai that made all the Israelites tremble in awe (Exodus 19, 20). The shofar is prescribed for the announcement of the New Moon and solemn feasts (Num. x. 10; Ps. lxxxi. 4), as also for proclaiming the year of release, Jubilee (Lev. 25. 9). The first day of the seventh month (Tishri) is termed "a memorial of blowing" (Lev. 23. 24), or "a day of blowing" (Num. xxix. 1), the shofar; the modern use of the instrument survives especially in this connection. In earlier days it was employed also in other religious ceremonials, as processions (II Sam. 5. 15; I Chron. 15. 28), or in the orchestra as an accompaniment to the song of praise (Ps. 98. 6; comp. ib. xlvii. 5). More frequently it was used as the signal-horn of war, like the silver trumpets mentioned in Num. 10. 9 (see Josh. 6. 4; Judges 3. 27; 7. 16, 20; I Sam. 8. 3).
Ps.95
[1] O come, let us sing to the LORD;
let us make a joyful noise to the rock of our salvation!
[2] Let us come into his presence with thanksgiving;
let us make a joyful noise to him with songs of praise!
[3] For the LORD is a great God,
and a great King above all gods.
[4] In his hand are the depths of the earth;
the heights of the mountains are his also.
[5] The sea is his, for he made it;
for his hands formed the dry land.
[6] O come, let us worship and bow down,
let us kneel before the LORD, our Maker!
[7] For he is our God,
and we are the people of his pasture,
and the sheep of his hand.
O that today you would hearken to his voice!
[8] Harden not your hearts, as at Mer'ibah,
as on the day at Massah in the wilderness,
[9] when your fathers tested me,
and put me to the proof, though they had seen my work.
[10] For forty years I loathed that generation
and said, "They are a people who err in heart,
and they do not regard my ways."
[11] Therefore I swore in my anger that they should not enter my rest.
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