Judges 20 ~ Israel

Judges 20 (New International Version)

1 Then all the Israelites from Dan to Beersheba and from the land of Gilead came out as one man and assembled before the LORD in Mizpah. 2 The leaders of all the people of the tribes of Israel took their places in the assembly of the people of God, four hundred thousand soldiers armed with swords. 3 (The Benjamites heard that the Israelites had gone up to Mizpah.) Then the Israelites said, "Tell us how this awful thing happened."

4 So the Levite, the husband of the murdered woman, said, "I and my concubine came to Gibeah in Benjamin to spend the night. 5 During the night the men of Gibeah came after me and surrounded the house, intending to kill me. They raped my concubine, and she died. 6 I took my concubine, cut her into pieces and sent one piece to each region of Israel's inheritance, because they committed this lewd and disgraceful act in Israel. 7 Now, all you Israelites, speak up and give your verdict."

8 All the people rose as one man, saying, "None of us will go home. No, not one of us will return to his house. 9 But now this is what we'll do to Gibeah: We'll go up against it as the lot directs. 10 We'll take ten men out of every hundred from all the tribes of Israel, and a hundred from a thousand, and a thousand from ten thousand, to get provisions for the army. Then, when the army arrives at Gibeah in Benjamin, it can give them what they deserve for all this vileness done in Israel." 11 So all the men of Israel got together and united as one man against the city.

12 The tribes of Israel sent men throughout the tribe of Benjamin, saying, "What about this awful crime that was committed among you? 13 Now surrender those wicked men of Gibeah so that we may put them to death and purge the evil from Israel."

But the Benjamites would not listen to their fellow Israelites. 14 From their towns they came together at Gibeah to fight against the Israelites. 15 At once the Benjamites mobilized twenty-six thousand swordsmen from their towns, in addition to seven hundred chosen men from those living in Gibeah. 16 Among all these soldiers there were seven hundred chosen men who were left-handed, each of whom could sling a stone at a hair and not miss.

17 Israel, apart from Benjamin, mustered four hundred thousand swordsmen, all of them fighting men.

18 The Israelites went up to Bethel and inquired of God. They said, "Who of us shall go first to fight against the Benjamites?"
The LORD replied, "Judah shall go first."

19 The next morning the Israelites got up and pitched camp near Gibeah. 20 The men of Israel went out to fight the Benjamites and took up battle positions against them at Gibeah. 21 The Benjamites came out of Gibeah and cut down twenty-two thousand Israelites on the battlefield that day. 22 But the men of Israel encouraged one another and again took up their positions where they had stationed themselves the first day. 23 The Israelites went up and wept before the LORD until evening, and they inquired of the LORD. They said, "Shall we go up again to battle against the Benjamites, our brothers?"
The LORD answered, "Go up against them."

24 Then the Israelites drew near to Benjamin the second day. 25 This time, when the Benjamites came out from Gibeah to oppose them, they cut down another eighteen thousand Israelites, all of them armed with swords.

26 Then the Israelites, all the people, went up to Bethel, and there they sat weeping before the LORD. They fasted that day until evening and presented burnt offerings and fellowship offerings to the LORD. 27 And the Israelites inquired of the LORD. (In those days the ark of the covenant of God was there, 28 with Phinehas son of Eleazar, the son of Aaron, ministering before it.) They asked, "Shall we go up again to battle with Benjamin our brother, or not?"

The LORD responded, "Go, for tomorrow I will give them into your hands."

29 Then Israel set an ambush around Gibeah. 30 They went up against the Benjamites on the third day and took up positions against Gibeah as they had done before. 31 The Benjamites came out to meet them and were drawn away from the city. They began to inflict casualties on the Israelites as before, so that about thirty men fell in the open field and on the roads—the one leading to Bethel and the other to Gibeah.

32 While the Benjamites were saying, "We are defeating them as before," the Israelites were saying, "Let's retreat and draw them away from the city to the roads."

33 All the men of Israel moved from their places and took up positions at Baal Tamar, and the Israelite ambush charged out of its place on the west of Gibeah. 34 Then ten thousand of Israel's finest men made a frontal attack on Gibeah. The fighting was so heavy that the Benjamites did not realize how near disaster was. 35 The LORD defeated Benjamin before Israel, and on that day the Israelites struck down 25,100 Benjamites, all armed with swords. 36 Then the Benjamites saw that they were beaten.

Now the men of Israel had given way before Benjamin, because they relied on the ambush they had set near Gibeah. 37 The men who had been in ambush made a sudden dash into Gibeah, spread out and put the whole city to the sword. 38 The men of Israel had arranged with the ambush that they should send up a great cloud of smoke from the city, 39 and then the men of Israel would turn in the battle.

The Benjamites had begun to inflict casualties on the men of Israel (about thirty), and they said, "We are defeating them as in the first battle." 40 But when the column of smoke began to rise from the city, the Benjamites turned and saw the smoke of the whole city going up into the sky. 41 Then the men of Israel turned on them, and the men of Benjamin were terrified, because they realized that disaster had come upon them. 42 So they fled before the Israelites in the direction of the desert, but they could not escape the battle. And the men of Israel who came out of the towns cut them down there. 43 They surrounded the Benjamites, chased them and easily overran them in the vicinity of Gibeah on the east. 44 Eighteen thousand Benjamites fell, all of them valiant fighters. 45 As they turned and fled toward the desert to the rock of Rimmon, the Israelites cut down five thousand men along the roads. They kept pressing after the Benjamites as far as Gidom and struck down two thousand more.

46 On that day twenty-five thousand Benjamite swordsmen fell, all of them valiant fighters. 47 But six hundred men turned and fled into the desert to the rock of Rimmon, where they stayed four months. 48 The men of Israel went back to Benjamin and put all the towns to the sword, including the animals and everything else they found. All the towns they came across they set on fire.

My son came home from Baylor University as a freshman and we were eating a family meal, carefully prepared in our dining room. It was a family occasion. We were asking the usual questions about classes and Alexander says, "Oh, Mom, I have a question about my Religion class. My teacher gave us Judges 20. Why is it in there?"

This is one of the chapters of the Bible the people who do not love the Bible love to bring up. There will be times in our lives we have to deal with situations we'd rather run from than be responsible and live, work, find faith even in the depths of it.

These chapters of the Bible are disturbing and often brought up in discussions on shocking portions of the Scriptures. It is comforting to know when we are in circumstances far from pleasant, the circumstances of life thrust upon us as being part of a sinful and fallen world, God has seen this before and helps those seeking Him. Most of the participants in this chapter have circumstances they did not create or ask for. The light continues to shine in the darkness.

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Judges 19 ~ where are you going

Judges 19 (Today's New International Version)

1 In those days Israel had no king.
Now a Levite who lived in a remote area in the hill country of Ephraim took a concubine from Bethlehem in Judah. 2 But she was unfaithful to him. She left him and went back to her parents' home in Bethlehem, Judah. After she had been there four months, 3 her husband went to her to persuade her to return. He had with him his servant and two donkeys. She took him into her parents' home, and when her father saw him, he gladly welcomed him. 4 His father-in-law, the woman's father, prevailed on him to stay; so he remained with him three days, eating and drinking, and sleeping there.

5 On the fourth day they got up early and he prepared to leave, but the woman's father said to his son-in-law, "Refresh yourself with something to eat; then you can go." 6 So the two of them sat down to eat and drink together. Afterward the woman's father said, "Please stay tonight and enjoy yourself." 7 And when the man got up to go, his father-in-law persuaded him, so he stayed there that night. 8 On the morning of the fifth day, when he rose to go, the woman's father said, "Refresh yourself. Wait till afternoon!" So the two of them ate together.

9 Then when the man, with his concubine and his servant, got up to leave, his father-in-law, the woman's father, said, "Now look, it's almost evening. Spend the night here; the day is nearly over. Stay and enjoy yourself. Early tomorrow morning you can get up and be on your way home." 10 But, unwilling to stay another night, the man left and went toward Jebus (that is, Jerusalem), with his two saddled donkeys and his concubine.

11 When they were near Jebus and the day was almost gone, the servant said to his master, "Come, let's stop at this city of the Jebusites and spend the night."

12 His master replied, "No. We won't go into any city whose people are not Israelites. We will go on to Gibeah." 13 He added, "Come, let's try to reach Gibeah or Ramah and spend the night in one of those places." 14 So they went on, and the sun set as they neared Gibeah in Benjamin. 15 There they stopped to spend the night. They went and sat in the city square, but no one took them in for the night.

16 That evening an old man from the hill country of Ephraim, who was living in Gibeah (the inhabitants of the place were Benjamites), came in from his work in the fields. 17 When he looked and saw the traveler in the city square, the old man asked, "Where are you going? Where did you come from?"

18 He answered, "We are on our way from Bethlehem in Judah to a remote area in the hill country of Ephraim where I live. I have been to Bethlehem in Judah and now I am going to the house of the LORD. No one has taken me in for the night. 19 We have both straw and fodder for our donkeys and bread and wine for ourselves your servants—me, the woman and the young man with us. We don't need anything."

20 "You are welcome at my house," the old man said. "Let me supply whatever you need. Only don't spend the night in the square." 21 So he took him into his house and fed his donkeys. After they had washed their feet, they had something to eat and drink.

22 While they were enjoying themselves, some of the wicked men of the city surrounded the house. Pounding on the door, they shouted to the old man who owned the house, "Bring out the man who came to your house so we can have sex with him."

23 The owner of the house went outside and said to them, "No, my friends, don't be so vile. Since this man is my guest, don't do this outrageous thing. 24 Look, here is my virgin daughter, and his concubine. I will bring them out to you now, and you can use them and do to them whatever you wish. But as for this man, don't do such an outrageous thing."

25 But the men would not listen to him. So the man took his concubine and sent her outside to them, and they raped her and abused her throughout the night, and at dawn they let her go. 26 At daybreak the woman went back to the house where her master was staying, fell down at the door and lay there until daylight.

27 When her master got up in the morning and opened the door of the house and stepped out to continue on his way, there lay his concubine, fallen in the doorway of the house, with her hands on the threshold. 28 He said to her, "Get up; let's go." But there was no answer. Then he put her on his donkey and set out for home.

29 When he reached home, he took a knife and cut up his concubine, limb by limb, into twelve parts and sent them into all the areas of Israel. 30 Everyone who saw it said, "Such a thing has never been seen or done, not since the day the Israelites came up out of Egypt. Think about it! Consider it! Tell us what to do!"

Concubine was what a second class wife was called. The Romans had several forms of marriage: for love, for position, for money, for convenience. The forms established the goal of the marriage. Remember King David had wives and he had concubines. His son made sure to dishonor David by publicly sleeping with the concubines. David made sure to never have the concubines around him again, but he didn't let them go free either. It would be odd to us, because we live in a monogamous society (polluted by easy divorce). This was the way polygamous society worked.

The concubine in the story knew something about "the husband" because at the beginning of the story, she is running away.– the man treats his concubine terribly and she is killed by the tribe of Benjamin. My son asked me why this terrible passage in the Bible occurs. Just what you want to be asked out of the blue. But the Lord gave me a good answer for my child, my college student. I said it is like finding out your dad raped a 12 year old. It is like finding out your child tortured and killed a small animal, you are supposed to put aside the consequences of your pain and do the right thing for the Lord.

Abraham had good intentions to create for himself a son, but he divided his inheritance. And God told Abraham not to share. God was begged to bless Ishmael. And out of the havoc created by one man, God plan still worked. Not without some feeling as seeds cast among thorns.

It was a mess.

How was man to continue? The children of Ishmael and the children of Noah, cast aside. Once God gave us His Son, we were to look to the Son of God to know we are all adopted into the Family of God. No matter if the generations and the situations of life cast you into slavery of sin. You are worthy in the Holy Spirit.

You are not a child under law, you are blessed to be a child of the Holy Spirit. You are chosen, special, loved. Because you are a child of God, you rise above the circumstances of your family sin. Like Paul, you find your joy instead of any other emotion. You rise above our personal limitations and sin. When you are a child of the new covenant, the story of Abraham, Isaac, and all the saints is your story. You are a child of Promise, you are a child of the Most High God.

Luke 12:32

"Do not be afraid, little flock, for your Father has been pleased to give you the kingdom.

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Matthew 5: 38-42 ~ go two miles with him

Matthew 5:38-42 (New International Reader's Version)

38 "You have heard that it was said, 'An eye must be put out for an eye. A tooth must be knocked out for a tooth.'—(Exodus 21:24; Leviticus 24:20; Deuteronomy 19:21) 39 But here is what I tell you. Do not fight against an evil person.

"Suppose someone hits you on your right cheek. Turn your other cheek to him also. 40 Suppose someone takes you to court to get your shirt. Let him have your coat also. 41 Suppose someone forces you to go one mile. Go two miles with him.

42 "Give to the one who asks you for something. Don't turn away from the one who wants to borrow something from you.

Last night, our teenage son played us some videos from You Tube of people harassing the on-line users from video games. The teenagers were being harassed using teenage slang. (The teenagers on-line did not know they were recorded.)

It was interesting to hear how the offended, angry people react ….they responded just the way the media has 'helped' the public know how to respond... the f-word flew…then death threats…god was mentioned (not in ways guaranteed to please Him). This did not impress the harassers to improve. Then one harasser was told in about 7 or 8 ways how to improve and become a better person with more compassion. The harasser was not impressed.

One young video player was exceptionally polite, actually the only video player not to throw the f-word or any other word, did not complain about the invasion of privacy and unfairness. This young video player attempted to find humor in the situation and attempted to relate to the harasser’s humor, not in an odd kiss-up way, but in an interested-in-you way. It seemed to diffuse a situation that tended to escalate.

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Acts 13: 1-12 ~ for the work to which I have called them

Father's Day ~ Fathers are called to do the work of the Lord...




Acts 13:1-12

1 Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a member of the court of Herod the tetrarch, and Saul. 2 While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” 3 Then after fasting and praying they laid their hands on them and sent them off.

4 So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus. 5 When they arrived at Salamis, they proclaimed the word of God in the synagogues of the Jews. And they had John to assist them. 6 When they had gone through the whole island as far as Paphos, they came upon a certain magician, a Jewish false prophet named Bar-Jesus. 7 He was with the proconsul, Sergius Paulus, a man of intelligence, who summoned Barnabas and Saul and sought to hear the word of God. 8 But Elymas the magician (for that is the meaning of his name) opposed them, seeking to turn the proconsul away from the faith. 9 But Saul, who was also called Paul, filled with the Holy Spirit, looked intently at him 10 and said, “You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? 11 And now, behold, the hand of the Lord is upon you, and you will be blind and unable to see the sun for a time.” Immediately mist and darkness fell upon him, and he went about seeking people to lead him by the hand. 12 Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord.

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Psalm 69 ~ the insults of those who insult you fall on me

Psalm 69

1 Save me, O God,
for the waters have come up to my neck.
2 I sink in the miry depths,
where there is no foothold.
I have come into the deep waters;
the floods engulf me.

3 I am worn out calling for help;
my throat is parched.
My eyes fail,
looking for my God.

4 Those who hate me without reason
outnumber the hairs of my head;
many are my enemies without cause,
those who seek to destroy me.
I am forced to restore
what I did not steal.

5 You know my folly, O God;
my guilt is not hidden from you.

6 May those who hope in you
not be disgraced because of me,
O Lord, the LORD Almighty;
may those who seek you
not be put to shame because of me,
O God of Israel.

7 For I endure scorn for your sake,
and shame covers my face.

8 I am a stranger to my brothers,
an alien to my own mother's sons;

9 for zeal for your house consumes me,
and the insults of those who insult you fall on me.

10 When I weep and fast,
I must endure scorn;

11 when I put on sackcloth,
people make sport of me.

12 Those who sit at the gate mock me,
and I am the song of the drunkards.

13 But I pray to you, O LORD,
in the time of your favor;
in your great love, O God,
answer me with your sure salvation.

14 Rescue me from the mire,
do not let me sink;
deliver me from those who hate me,
from the deep waters.

15 Do not let the floodwaters engulf me
or the depths swallow me up
or the pit close its mouth over me.

16 Answer me, O LORD, out of the goodness of your love;
in your great mercy turn to me.

17 Do not hide your face from your servant;
answer me quickly, for I am in trouble.

18 Come near and rescue me;
redeem me because of my foes.

19 You know how I am scorned, disgraced and shamed;
all my enemies are before you.

20 Scorn has broken my heart
and has left me helpless;
I looked for sympathy, but there was none,
for comforters, but I found none.

21 They put gall in my food
and gave me vinegar for my thirst.

22 May the table set before them become a snare;
may it become retribution and a trap.

23 May their eyes be darkened so they cannot see,
and their backs be bent forever.

24 Pour out your wrath on them;
let your fierce anger overtake them.

25 May their place be deserted;
let there be no one to dwell in their tents.

26 For they persecute those you wound
and talk about the pain of those you hurt.

27 Charge them with crime upon crime;
do not let them share in your salvation.

28 May they be blotted out of the book of life
and not be listed with the righteous.

29 I am in pain and distress;
may your salvation, O God, protect me.

30 I will praise God's name in song
and glorify him with thanksgiving.

31 This will please the LORD more than an ox,
more than a bull with its horns and hoofs.

32 The poor will see and be glad—
you who seek God, may your hearts live!

33 The LORD hears the needy
and does not despise his captive people.

34 Let heaven and earth praise him,
the seas and all that move in them,

35 for God will save Zion
and rebuild the cities of Judah.
Then people will settle there and possess it;

36 the children of his servants will inherit it,
and those who love his name will dwell there.

Psalm 64

¹ Hear me, O God, as I voice my complaint;
protect my life from the threat of the enemy.

² Hide me from the conspiracy of the wicked,
from that noisy crowd of evildoers.

³ They sharpen their tongues like swords
and aim their words like deadly arrows.

⁴ They shoot from ambush at the innocent man;
they shoot at him suddenly, without fear.

⁵ They encourage each other in evil plans,
they talk about hiding their snares;
they say, "Who will see them ?"

⁶ They plot injustice and say,
"We have devised a perfect plan!"
Surely the mind and heart of man are cunning.

⁷ But God will shoot them with arrows;
suddenly they will be struck down.

⁸ He will turn their own tongues against them
and bring them to ruin;
all who see them will shake their heads in scorn.

⁹ All mankind will fear;
they will proclaim the works of God
and ponder what he has done.

¹⁰ Let the righteous rejoice in the LORD
and take refuge in him;
let all the upright in heart praise him!

Insults are a difficult part of life for everyone. More difficult to bear are the insults not rooted in goodness or fact. We can learn from honest rebuke. Below are some thoughts and research for Insults.

When we lost our daughter at birth in September 2008, we were told by someone very wise, grief in America is something people don't want to face. You will be deserted like a widow. When I hear about the experiences of people who have lost children, they agree. So, we were prepared.
And unprepared.

Psalm 64

¹ Hear me, O God, as I voice my complaint;
protect my life from the threat of the enemy.

² Hide me from the conspiracy of the wicked,
from that noisy crowd of evildoers.

³ They sharpen their tongues like swords
and aim their words like deadly arrows.

⁴ They shoot from ambush at the innocent man;
they shoot at him suddenly, without fear.

⁵ They encourage each other in evil plans,
they talk about hiding their snares;
they say, "Who will see them ?"

⁶ They plot injustice and say,
"We have devised a perfect plan!"
Surely the mind and heart of man are cunning.

⁷ But God will shoot them with arrows;
suddenly they will be struck down.

⁸ He will turn their own tongues against them
and bring them to ruin;
all who see them will shake their heads in scorn.

⁹ All mankind will fear;
they will proclaim the works of God
and ponder what he has done.

¹⁰ Let the righteous rejoice in the LORD
and take refuge in him;
let all the upright in heart praise him!

It hurt to see gregarious people hurry away and very shrilly say, "Oh, I can't talk, I'm in a hurry." And frankly, it must have hurt those people who hurried away. Because that was only round 1. If someone feels guilty, they don't want that guilt. So why did a 44 yr old woman become pregnant and lose a daughter at birth? They reason, maybe we were trying to conceive and we are foolish. Or maybe it is punishment - we deserved it. Or you were just plain stupid not to have an abortion at your age to not face this possibility.

And maybe sometimes, having a heart that hurt so badly, things just hurt.

When grieving parents join groups like 'Compassionate Friends', stories are told about the truly horrific things that are said to the grieving. (Not in the group, things said to the grieving in their life.) Things like: "You have the worst life imaginable, let's go around the table and all agree to this, people." "Oh, no, the dog is old - will that be next?" "Let's not hear of something this unfortunate, like this, happening next year." The week after the funeral, "when are you going to start working on your weight? Next month - "I haven't seen progress yet." At the holidays, "You are starting to look like Elvis." "Let's pray for our sister, I am sensing a lot of pride and spirit that has grown cold to the Lord." "I can tell you like children, maybe next month you could help in our childrens' department." From someone who didn't send cards or a flower, invites to dutch lunch where the conversation is: "I hope you are working on your mental health, now." "Are you thinking of selling the house, downsizing would be good for you, I know someone who is very interested. They'd be very lenient on the time you need to get out." "It's probably for the best, you wouldn't have been so good with a son / daughter." " I hope you won't talk about this for a long time and bring it up." Invited on a walk by an old friend, "You think this is hard on you, my other friend lost a child and it has just made me so depressed"... the rest of the walk is about that person's wounded sensibilities. Or.... people pretend not to see you or just talk over you in conversations.

So... even if you are 4 or 100 years old, this is called verbal abuse. Sometimes it is speaking having not thought. Sometimes it's called bullying because there is malice.

The Scriptures have advice on verbal abuse. More about that later.

What do the Leading Experts on Defense For Verbal Abuse have to say? They almost all agree.

Verbal defense, for comments or rudeness in being ignored or verbal abuse:

1. Acknowledge to yourself, you are under attack

2. You do not have to reply – maintain eye contact or just leave

3. You might, repeat what they have said - with emphasis

4. You do not owe a response

5. Do not agree.

6. Be confident, firm, modest

7. Do not go for the jugular, in attempt to verbally kill the speaker - i.e. do not insult back

8. Do not assume the speaker is your enemy.

So, what is the Scriptural advice?

Matthew 5:39
But I say to you, That you resist not evil: but whoever shall smite you on your right cheek, turn to him the other also.


Luke 6:29
Whoever hits you on the cheek, offer him the other also

Wow. With the Word being living and active, I'd say that sometimes turning the other cheek is walking away. This is gold. We have now discovered why the Roman Empire, world conquers all, wanted to know Jesus Christ in just a few years. Such a difference from the eye for an eye - mean, old world.

Why does this work for verbal abuse? A. it informs the person they have been rude. B. It does not require you to be kicked again - verbally. C. It allows plenty of room for both parties to forgive. D. It allows for your dignity not to reply.

Perfect. Especially if you are like me and you will think of the witty come-back in a week. Offer the other "cheek".... repeat their comment back to them (cheek). If they start in on you again, offer the next cheek and just walk away. No need for nervousness.

This particular passage is about the mob mentality of people, this advice works for a group. Feel compassion for the bully who seeks power so badly, in such a distorted way. There is an apt phrase for the bully as well:

Ecclesiastes 11:1
Put out your bread on the face of the waters;
for after a long time it will come back to you again.

It is the Biblical version of - what goes around comes around. The bully only alienates himself in the long run. Perfect love casts out fear.

But the reason this works is this....

John 1:9
The true light that gives light to every man was coming into the world.

We all have fallen short of the glory of God. Forgiveness is the key. God testifies that even the bully has light of Christ in Him.

Father God, when it hurts, You are there. Guide us and lead us in living in Your light and basking in Your goodness. In the name of Jesus Christ. Amen.

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Acts 25: 13-19 ~ a newcomer

Caesarea

Acts 25:13-19 (The Message)

13-17 A few days later King Agrippa and Bernice visited Caesarea to welcome Festus to his new post. After several days, Festus brought up Paul's case to the king. "I have a man on my hands here, a prisoner left by Felix. When I was in Jerusalem, the high priests and Jewish leaders brought a bunch of accusations against him and wanted me to sentence him to death. I told them that wasn't the way we Romans did things. Just because a man is accused, we don't throw him out to the dogs. We make sure the accused has a chance to face his accusers and defend himself of the charges. So when they came down here I got right on the case. I took my place in the courtroom and put the man on the stand.

18-21 "The accusers came at him from all sides, but their accusations turned out to be nothing more than arguments about their religion and a dead man named Jesus, who the prisoner claimed was alive. Since I'm a newcomer here and don't understand everything involved in cases like this, I asked if he'd be willing to go to Jerusalem and be tried there. Paul refused and demanded a hearing before Caesar in our highest court. So I ordered him returned to custody until I could send him to Caesar in Rome."


Porcius Festus - Antiquities 20.8.9

"When Porcius Festus was sent by Nero as successor to Felix, the leaders of the Jewish community of Caesarea went up to Rome to accuse Felix. ...When Festus arrived in Judea, it happened that Judea was afflicted by robbers, for all the villages were being set on fire and plundered by them."

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Acts 14: 8-20 ~ won the crowd over

A hard day of work for the disciples. Out of the frying pan and into the fire. Fortunately for the disciples, the power of life and death is out of the crowd's control.


Acts 14:8-20 (Today's New International Version)

8 In Lystra there sat a man who was lame. He had been that way from birth and had never walked. 9 He listened to Paul as he was speaking. Paul looked directly at him, saw that he had faith to be healed 10 and called out, "Stand up on your feet!" At that, the man jumped up and began to walk.

11 When the crowd saw what Paul had done, they shouted in the Lycaonian language, "The gods have come down to us in human form!" 12 Barnabas they called Zeus, and Paul they called Hermes because he was the chief speaker. 13 The priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates because he and the crowd wanted to offer sacrifices to them.

14 But when the apostles Barnabas and Paul heard of this, they tore their clothes and rushed out into the crowd, shouting: 15 "Friends, why are you doing this? We too are only human, like you. We are bringing you good news, telling you to turn from these worthless things to the living God, who made heaven and earth and sea and everything in them. 16 In the past, he let all nations go their own way. 17 Yet he has not left himself without testimony: He has shown kindness by giving you rain from heaven and crops in their seasons; he provides you with plenty of food and fills your hearts with joy." 18 Even with these words, they had difficulty keeping the crowd from sacrificing to them.

19 Then some Jews came from Antioch and Iconium and won the crowd over. They stoned Paul and dragged him outside the city, thinking he was dead. 20 But after the disciples had gathered around him, he got up and went back into the city. The next day he and Barnabas left for Derbe.

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Judges 8 ~ Their God, who had saved them from all their enemies

The Ephod is pictured above. Without the Lord, and without humility & mercy, the wearer of the Ephod can only believe that spiritual direction comes from within. With faith, we see direction comes only from of the LORD. Followers of Jesus Christ believe the relationship with the loving Father creates faith. Faith is an on-going journey and not spiritual great acts, alone, to be rested upon. True spiritual direction asks everyone to seek to be in relationship with the Lord. This is why the Lord is pleased when we read His Word.

Judges 8 (The Message)

or Max McLean Audio Bible, English Standard Version

1 Then the Ephraimites said to Gideon, "Why did you leave us out of this, not calling us when you went to fight Midian?" They were indignant and let him know it.

2-3 But Gideon replied, "What have I done compared to you? Why, even the gleanings of Ephraim are superior to the vintage of Abiezer. God gave you Midian's commanders, Oreb and Zeeb. What have I done compared with you?"

When they heard this, they calmed down and cooled off.


4-5 Gideon and his three hundred arrived at the Jordan and crossed over. They were bone-tired but still pressing the pursuit. He asked the men of Succoth, "Please, give me some loaves of bread for my troops I have with me. They're worn out, and I'm hot on the trail of Zebah and Zalmunna, the Midianite kings."

6 But the leaders in Succoth said, "You're on a wild goose chase; why should we help you on a fool's errand?"

7 Gideon said, "If you say so. But when God gives me Zebah and Zalmunna, I'll give you a thrashing, whip your bare flesh with desert thorns and thistles!"

8-9 He went from there to Peniel and made the same request. The men of Peniel, like the men of Succoth, also refused. Gideon told them, "When I return safe and sound, I'll demolish this tower."

10 Zebah and Zalmunna were in Karkor with an army of about fifteen companies, all that was left of the fighting force of the easterners—they had lost 120 companies of soldiers.

11-12 Gideon went up the caravan trail east of Nobah and Jogbehah, found and attacked the undefended camp. Zebah and Zalmunna fled, but he chased and captured the two kings of Midian. The whole camp had panicked.

13-15 Gideon son of Joash returned from the battle by way of the Heres Pass. He captured a young man from Succoth and asked some questions. The young man wrote down the names of the officials and leaders of Succoth, seventy-seven men. Then Gideon went to the men of Succoth and said, "Here are the wild geese, Zebah and Zalmunna, you said I'd never catch. You wouldn't give so much as a scrap of bread to my worn-out men; you taunted us, saying that we were on a fool's errand."

16-17 Then he took the seventy-seven leaders of Succoth and thrashed them with desert thorns and thistles. And he demolished the tower of Peniel and killed the men of the city.

18 He then addressed Zebah and Zalmunna: "Tell me about the men you killed at Tabor."

"They were men much like you," they said, "each one like a king's son."

19 Gideon said, "They were my brothers, my mother's sons. As God lives, if you had let them live, I would let you live."

20 Then he spoke to Jether, his firstborn: "Get up and kill them." But he couldn't do it, couldn't draw his sword. He was afraid—he was still just a boy.

21 Zebah and Zalmunna said, "Do it yourself—if you're man enough!" And Gideon did it. He stepped up and killed Zebah and Zalmunna. Then he took the crescents that hung on the necks of their camels.

22 The Israelites said, "Rule over us, you and your son and your grandson. You have saved us from Midian's tyranny."

23 Gideon said, "I most certainly will not rule over you, nor will my son. God will reign over you."

24 Then Gideon said, "But I do have one request. Give me, each of you, an earring that you took as plunder." Ishmaelites wore gold earrings, and the men all had their pockets full of them.

25-26 They said, "Of course. They're yours!"

They spread out a blanket and each man threw his plundered earrings on it. The gold earrings that Gideon had asked for weighed about forty-three pounds—and that didn't include the crescents and pendants, the purple robes worn by the Midianite kings, and the ornaments hung around the necks of their camels.

27 Gideon made the gold into a sacred ephod and put it on display in his hometown, Ophrah. All Israel prostituted itself there. Gideon and his family, too, were seduced by it.

28 Midian's tyranny was broken by the Israelites; nothing more was heard from them. The land was quiet for forty years in Gideon's time.


29-31 Jerub-Baal son of Joash went home and lived in his house. Gideon had seventy sons. He fathered them all—he had a lot of wives! His concubine, the one at Shechem, also bore him a son. He named him Abimelech.

32 Gideon son of Joash died at a good old age. He was buried in the tomb of his father Joash at Ophrah of the Abiezrites.

33-35 Gideon was hardly cool in the tomb when the People of Israel had gotten off track and were prostituting themselves to Baal—they made Baal-of-the-Covenant their god. The People of Israel forgot all about God, their God, who had saved them from all their enemies who had hemmed them in. And they didn't keep faith with the family of Jerub-Baal (Gideon), honoring all the good he had done for Israel.

Judges 8 has all the components of pleasing the Lord:

- Learning to trust God, especially when feeling weak and inadequate.
- Taking unpopular, but necessary stands.
- Finding guidance from God to make difficult decisions.
- Experiencing the presence of the Holy Spirit for empowerment.
- Obeying God when not fully understanding God's plan.
- Keeping focused on the mission when distractions come.
- Leaving a spiritual legacy, asking others to seek the Lord. Being a light and asking the light to shine brighter.


And falling away from the Lord:

Lessons for Disciples ~

* Gideon's Tragic Mistake (Judges 8:22-35)

Spiritual Snares Diverting our Focus

* Gideon's Share of the Spoils (8:24-26)

* Gideon's Ephod (8:27)

* Spiritual Unfaithfulness (8:27)

* God is still faithful, 40 Years of Peace (8:28-31) Using peace to become self-centered

* The people of God are faithless & return to Baal Worship (8:33-35)


If we think of Gideon, clearly acting as David did, as a warrior for God, we realize God's Messiah is more clearly seen as God's grace and truth in Jesus Christ. How would God's mercy have extended to all of mankind, if Jesus had been an earthly King busy expanding His borders. Or like Jonah, trying to overcome and convert enemies, filled with bitterness. In Jesus Christ, we see the Temple of God dwells with us, when we invite the LORD to be part of our lives.

The results of Gideon's life is greater unrighteousness. The results of Jesus Christ began in His lifetime, spread in a media-less world to the Roman Emperor and Empire in just 16 years. 2,000 years later, in the Good News of Jesus Christ the blind still receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. In my 5 decades of life, I've seen and heard more than 5 of God's astonishing mercy works in miracles today.

John 1:4
The Word gave life to everything that was created, and his life brought light to everyone.

Luke 2:14
“Glory to God in the highest, and on earth peace among those with whom he is pleased!”

John 16:33
"I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world."

John 1:5
The light shines in the darkness, and the darkness has not overcome it.

Glory to You, Lord Jesus Christ.


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Shelter, refuge, enemies, overcoming, trust, hope, forgiveness, enemies become friends, blessing, overcome adversity, Christianity, Bible, Their God, who had saved them from all their enemies Scripture, Jesus is Lord, Messiah, Anglican, Prayer, Faith, Hope, Love, Miracles


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Hosea 8:11-14; Hosea 10:1-2 ~ Israel has forgotten his Maker

A pit and pendulum - as a parent, we can identify with God as a Father, we all have times we are pleased with our children and we have times when we are not pleased.


Hosea 8:11-14; Hosea 10:1-2

11 "Though Ephraim built many altars for sin offerings,
these have become altars for sinning.

12 I wrote for them the many things of my law,
but they regarded them as something alien.

13 They offer sacrifices given to me
and they eat the meat,
but the LORD is not pleased with them.
Now he will remember their wickedness
and punish their sins:
They will return to Egypt.

14 Israel has forgotten his Maker
and built palaces;
Judah has fortified many towns.
But I will send fire upon their cities
that will consume their fortresses."

Hosea 10

1 Israel was a spreading vine;
he brought forth fruit for himself.
As his fruit increased,
he built more altars;
as his land prospered,
he adorned his sacred stones.

2 Their heart is deceitful,
and now they must bear their guilt.
The LORD will demolish their altars
and destroy their sacred stones.

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Hebrews 12 ~ Thankful

Hebrews 12 (The Message)

1-3 Do you see what this means—all these pioneers who blazed the way, all these veterans cheering us on? It means we'd better get on with it. Strip down, start running—and never quit! No extra spiritual fat, no parasitic sins. Keep your eyes on Jesus, who both began and finished this race we're in. Study how he did it. Because he never lost sight of where he was headed—that exhilarating finish in and with God—he could put up with anything along the way: Cross, shame, whatever. And now he's there, in the place of honor, right alongside God. When you find yourselves flagging in your faith, go over that story again, item by item, that long litany of hostility he plowed through. That will shoot adrenaline into your souls!

4-11 In this all-out match against sin, others have suffered far worse than you, to say nothing of what Jesus went through—all that bloodshed! So don't feel sorry for yourselves. Or have you forgotten how good parents treat children, and that God regards you as his children?

My dear child, don't shrug off God's discipline,
but don't be crushed by it either.
It's the child he loves that he disciplines;
the child he embraces, he also corrects.

God is educating you; that's why you must never drop out. He's treating you as dear children. This trouble you're in isn't punishment; it's training, the normal experience of children. Only irresponsible parents leave children to fend for themselves. Would you prefer an irresponsible God? We respect our own parents for training and not spoiling us, so why not embrace God's training so we can truly live? While we were children, our parents did what seemed best to them. But God is doing what is best for us, training us to live God's holy best. At the time, discipline isn't much fun. It always feels like it's going against the grain. Later, of course, it pays off handsomely, for it's the well-trained who find themselves mature in their relationship with God.

12-13 So don't sit around on your hands! No more dragging your feet! Clear the path for long-distance runners so no one will trip and fall, so no one will step in a hole and sprain an ankle. Help each other out. And run for it!

14-17 Work at getting along with each other and with God. Otherwise you'll never get so much as a glimpse of God. Make sure no one gets left out of God's generosity. Keep a sharp eye out for weeds of bitter discontent. A thistle or two gone to seed can ruin a whole garden in no time. Watch out for the Esau syndrome: trading away God's lifelong gift in order to satisfy a short-term appetite. You well know how Esau later regretted that impulsive act and wanted God's blessing—but by then it was too late, tears or no tears.

18-21 Unlike your ancestors, you didn't come to Mount Sinai—all that volcanic blaze and earthshaking rumble—to hear God speak. The earsplitting words and soul-shaking message terrified them and they begged him to stop. When they heard the words—"If an animal touches the Mountain, it's as good as dead"—they were afraid to move. Even Moses was terrified.

22-24 No, that's not your experience at all. You've come to Mount Zion, the city where the living God resides. The invisible Jerusalem is populated by throngs of festive angels and Christian citizens. It is the city where God is Judge, with judgments that make us just. You've come to Jesus, who presents us with a new covenant, a fresh charter from God. He is the Mediator of this covenant. The murder of Jesus, unlike Abel's—a homicide that cried out for vengeance—became a proclamation of grace.

25-27 So don't turn a deaf ear to these gracious words. If those who ignored earthly warnings didn't get away with it, what will happen to us if we turn our backs on heavenly warnings? His voice that time shook the earth to its foundations; this time—he's told us this quite plainly—he'll also rock the heavens: "One last shaking, from top to bottom, stem to stern." The phrase "one last shaking" means a thorough housecleaning, getting rid of all the historical and religious junk so that the unshakable essentials stand clear and uncluttered.

28-29 Do you see what we've got? An unshakable kingdom! And do you see how thankful we must be? Not only thankful, but brimming with worship, deeply reverent before God. For God is not an indifferent bystander. He's actively cleaning house, torching all that needs to burn, and he won't quit until it's all cleansed. God himself is Fire!

Matthew 14:1-12 ~

Matthew 14:1-12

1 At that time Herod the tetrarch heard about the fame of Jesus, 2 and he said to his servants, “This is John the Baptist. He has been raised from the dead; that is why these miraculous powers are at work in him.” 3 For Herod had seized John and bound him and put him in prison for the sake of Herodias, his brother Philip's wife, 4 because John had been saying to him, “It is not lawful for you to have her.” 5 And though he wanted to put him to death, he feared the people, because they held him to be a prophet. 6 But when Herod's birthday came, the daughter of Herodias danced before the company and pleased Herod, 7 so that he promised with an oath to give her whatever she might ask. 8 Prompted by her mother, she said, “Give me the head of John the Baptist here on a platter.” 9 And the king was sorry, but because of his oaths and his guests he commanded it to be given. 10 He sent and had John beheaded in the prison, 11 and his head was brought on a platter and given to the girl, and she brought it to her mother. 12 And his disciples came and took the body and buried it, and they went and told Jesus.

John 12:19-36 ~ An angel has spoken to Him

East Northeast view of Jerusalem. The book of Revelation says that Israel will be the last nation on earth to follow the Christ. 2 milleniums later, Israel has never rebuilt the temple. The sky is like today's gospel reading...is it full of light or is there darkness....

John 12:19-36

19 So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.”

20 Now among those who went up to worship at the feast were some Greeks. 21 So these came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” 22 Philip went and told Andrew; Andrew and Philip went and told Jesus. 23 And Jesus answered them, “The hour has come for the Son of Man to be glorified. 24 Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25 Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. 26 If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.

27 “Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? But for this purpose I have come to this hour. 28 Father, glorify your name.”

Then a voice came from heaven: “I have glorified it, and I will glorify it again.” 29 The crowd that stood there and heard it said that it had thundered. Others said, “An angel has spoken to him.” 30 Jesus answered, “This voice has come for your sake, not mine. 31 Now is the judgment of this world; now will the ruler of this world be cast out. 32 And I, when I am lifted up from the earth, will draw all people to myself.” 33 He said this to show by what kind of death he was going to die. 34 So the crowd answered him, “We have heard from the Law that the Christ remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?” 35 So Jesus said to them, “The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going. 36 While you have the light, believe in the light, that you may become sons of light.”

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John 11: 47-57 ~ Here is this man performing many miraculous signs

Listen - Chief priests and Pharisees arrange a more "Permanent Solution" during Jesus Christ Superstar, the movie.

John 11:47-57

47 Then the chief priests and the Pharisees called a meeting of the Sanhedrin.

"What are we accomplishing?" they asked. "Here is this man performing many miraculous signs. 48 If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our place[a] and our nation."

49 Then one of them, named Caiaphas, who was high priest that year, spoke up, "You know nothing at all! 50 You do not realize that it is better for you that one man die for the people than that the whole nation perish."

51 He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, 52 and not only for that nation but also for the scattered children of God, to bring them together and make them one. 53 So from that day on they plotted to take his life.

54 Therefore Jesus no longer moved about publicly among the Jews. Instead he withdrew to a region near the desert, to a village called Ephraim, where he stayed with his disciples.

55 When it was almost time for the Jewish Passover, many went up from the country to Jerusalem for their ceremonial cleansing before the Passover. 56 They kept looking for Jesus, and as they stood in the temple area they asked one another, "What do you think? Isn't he coming to the Feast at all?" 57 But the chief priests and Pharisees had given orders that if anyone found out where Jesus was, he should report it so that they might arrest him.

Footnotes:

John 11:48 Or temple

Acts 15: 5-12 ~ My brothers

Acts 15: 5-12

5
But some from the party of the Pharisees who had become believers stood up and said, "It is necessary to circumcise them and direct them to observe the Mosaic law."
6
The apostles and the presbyters met together to see about this matter.
7
After much debate had taken place, Peter got up and said to them, "My brothers, you are well aware that from early days God made his choice among you that through my mouth the Gentiles would hear the word of the gospel and believe.
8
And God, who knows the heart, bore witness by granting them the Holy Spirit just as he did us.
9
He made no distinction between us and them, for by faith he purified their hearts.
10
Why, then, are you now putting God to the test by placing on the shoulders of the disciples a yoke that neither our ancestors nor we have been able to bear?
11
On the contrary, we believe that we are saved through the grace of the Lord Jesus, in the same way as they."
12
The whole assembly fell silent, and they listened while Paul and Barnabas described the signs and wonders God had worked among the Gentiles through them.



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Isaiah 52: 7-10 ~ Your God is King!

Isaiah 52: 7-10

7
How beautiful upon the mountains are the feet of him who brings glad tidings, Announcing peace, bearing good news, announcing salvation, and saying to Zion, "Your God is King!"
8
Hark! Your watchmen raise a cry, together they shout for joy; For they see directly, before their eyes, the LORD restoring Zion.
9
Break out together in song, O ruins of Jerusalem! For the LORD comforts his people, he redeems Jerusalem.
10
The LORD has bared his holy arm in the sight of all the nations; All the ends of the earth will behold the salvation of our God.


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Luke 15: 1-2, 11-32 ~ thy brother was dead and is alive again

CNN and MSNBC report - A West Virginia woman, Val Thomas is a medical miracle. They said they can't explain how she is alive. They said Thomas suffered two heart attacks and had no brain waves for more than 17 hours. At about 1:30 a.m. Saturday, her heart stopped and she had no pulse. A respiratory machine kept her breathing and rigor mortis had set in, doctors said. "Her skin had already started to harden and her fingers curled. Death had set in," said son Jim Thomas.

Val Thomas and her family strongly believe that the Lord granted them their miracle and they want everyone to know. "I know God has something in store for me, another purpose. I don't know what it is but I'm sure he'll tell me," she said.

She was taken to the Cleveland Clinic for a specialist to check her out. Doctors said amazingly she has no blockage and will be fine.

Luke 15: 1-2, 11-32 (King James Version)

Luke 15
1 Then drew near unto him all the publicans and sinners for to hear him.

2 And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.

11 And he said, A certain man had two sons:

12 And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.

13 And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.

14 And when he had spent all, there arose a mighty famine in that land; and he began to be in want.

15 And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.

16 And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.

17 And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger!

18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,

19 And am no more worthy to be called thy son: make me as one of thy hired servants.

20And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.

21 And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.

22 But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:

23 And bring hither the fatted calf, and kill it; and let us eat, and be merry:

24 For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.

25 Now his elder son was in the field: and as he came and drew nigh to the house, he heard music and dancing.

26 And he called one of the servants, and asked what these things meant.

27 And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.

28 And he was angry, and would not go in: therefore came his father out, and intreated him.

29 And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:

30 But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.

31 And he said unto him, Son, thou art ever with me, and all that I have is thine.

32 It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.

1 Kings 17:1-16 ~ Do not be afraid

Pottery in the Museum of Israel, c. 700 B.C.


1 Kings 17:1-16 (NRSV)

Now Elijah the Tishbite, of Tishbe in Gilead, said to Ahab, "As the Lord the God of Israel lives, before whom I stand, there shall be neither dew nor rain these years, except by my word." The word of the Lord came to him, saying, "Go from here and turn eastward, and hide yourself by the Wadi Cherith, which is east of the Jordan. You shall drink from the wadi, and I have commanded the ravens to feed you there." So he went and did according to the word of the Lord; he went and lived by the Wadi Cherith, which is east of the Jordan. The ravens brought him bread and meat in the morning, and bread and meat in the evening; and he drank from the wadi. But after a while the wadi dried up, because there was no rain in the land.

Then the word of the Lord came to him, saying, "Go now to Zarephath, which belongs to Sidon, and live there; for I have commanded a widow there to feed you." So he set out and went to Zarephath. When he came to the gate of the town, a widow was there gathering sticks; he called to her and said, "Bring me a little water in a vessel, so that I may drink." As she was going to bring it, he called to her and said, "Bring me a morsel of bread in your hand." But she said, "As the Lord your God lives, I have nothing baked, only a handful of meal in a jar, and a little oil in a jug; I am now gathering a couple of sticks, so that I may go home and prepare it for myself and my son, that we may eat it, and die." Elijah said to her, "Do not be afraid; go and do as you have said; but first make me a little cake of it and bring it to me, and afterwards make something for yourself and your son. For thus says the Lord the God of Israel: The jar of meal will not be emptied and the jug of oil will not fail until the day that the Lord sends rain on the earth." She went and did as Elijah said, so that she as well as he and her household ate for many days. The jar of meal was not emptied, neither did the jug of oil fail, according to the word of the Lord that he spoke by Elijah.

When the Scriptures say God is a God to the generations, we are to realize deep within us, it is faith - God gives us & we work to grow (like fruit of the Spirit) - that has kept the generations from fear.

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Romans 5:1-11 ~ how much more, having been reconciled, shall we be saved through His life!

Romans 5:1-11

1 Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God. 3 Not only so, but we also rejoice in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not disappoint us, because God has poured out his love into our hearts by the Holy Spirit, whom he has given us.

6 You see, at just the right time, when we were still powerless, Christ died for the ungodly. 7 Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die. 8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

9 Since we have now been justified by his blood, how much more shall we be saved from God's wrath through him! 10 For if, when we were God's enemies, we were reconciled to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life! 11 Not only is this so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.

Joshua 8 ~ There was not a word of all that Moses had commanded that Joshua did not read to the whole assembly of Israel

The Bible is unique, written over a period of thousands of years by more than 40 writers with one Author, spanning the centuries, different states of peace & war & different situations in life. The location for Ai given by the the bible and historians Eusebius and Jerome is indefinite. The location of Ai today has fallen into mystery, until archaeology recovers it.

Joshua 8

1 Then the LORD said to Joshua, "Do not be afraid; do not be discouraged. Take the whole army with you, and go up and attack Ai. For I have delivered into your hands the king of Ai, his people, his city and his land. 2 You shall do to Ai and its king as you did to Jericho and its king, except that you may carry off their plunder and livestock for yourselves. Set an ambush behind the city."

3 So Joshua and the whole army moved out to attack Ai. He chose thirty thousand of his best fighting men and sent them out at night 4 with these orders: "Listen carefully. You are to set an ambush behind the city. Don't go very far from it. All of you be on the alert. 5 I and all those with me will advance on the city, and when the men come out against us, as they did before, we will flee from them. 6 They will pursue us until we have lured them away from the city, for they will say, 'They are running away from us as they did before.' So when we flee from them, 7 you are to rise up from ambush and take the city. The LORD your God will give it into your hand. 8 When you have taken the city, set it on fire. Do what the LORD has commanded. See to it; you have my orders."

9 Then Joshua sent them off, and they went to the place of ambush and lay in wait between Bethel and Ai, to the west of Ai—but Joshua spent that night with the people.

10 Early the next morning Joshua mustered his army, and he and the leaders of Israel marched before them to Ai. 11 The entire force that was with him marched up and approached the city and arrived in front of it. They set up camp north of Ai, with the valley between them and the city. 12 Joshua had taken about five thousand men and set them in ambush between Bethel and Ai, to the west of the city. 13 So the soldiers took up their positions—with the main camp to the north of the city and the ambush to the west of it. That night Joshua went into the valley.

14 When the king of Ai saw this, he and all the men of the city hurried out early in the morning to meet Israel in battle at a certain place overlooking the Arabah. But he did not know that an ambush had been set against him behind the city. 15 Joshua and all Israel let themselves be driven back before them, and they fled toward the wilderness. 16 All the men of Ai were called to pursue them, and they pursued Joshua and were lured away from the city. 17 Not a man remained in Ai or Bethel who did not go after Israel. They left the city open and went in pursuit of Israel.

18 Then the LORD said to Joshua, "Hold out toward Ai the javelin that is in your hand, for into your hand I will deliver the city." So Joshua held out toward the city the javelin that was in his hand. 19 As soon as he did this, the men in the ambush rose quickly from their position and rushed forward. They entered the city and captured it and quickly set it on fire.

20 The men of Ai looked back and saw the smoke of the city rising against the sky, but they had no chance to escape in any direction; the Israelites who had been fleeing toward the wilderness had turned back against their pursuers. 21 For when Joshua and all Israel saw that the ambush had taken the city and that smoke was going up from the city, they turned around and attacked the men of Ai. 22 Those in the ambush also came out of the city against them, so that they were caught in the middle, with Israelites on both sides. Israel cut them down, leaving them neither survivors nor fugitives. 23 But they took the king of Ai alive and brought him to Joshua.

24 When Israel had finished killing all the men of Ai in the fields and in the wilderness where they had chased them, and when every one of them had been put to the sword, all the Israelites returned to Ai and killed those who were in it. 25 Twelve thousand men and women fell that day—all the people of Ai. 26 For Joshua did not draw back the hand that held out his javelin until he had destroyed all who lived in Ai. 27 But Israel did carry off for themselves the livestock and plunder of this city, as the LORD had instructed Joshua.

28 So Joshua burned Ai and made it a permanent heap of ruins, a desolate place to this day. 29 He impaled the body of the king of Ai on a pole and left it there until evening. At sunset, Joshua ordered them to take the body from the pole and throw it down at the entrance of the city gate. And they raised a large pile of rocks over it, which remains to this day.

30 Then Joshua built on Mount Ebal an altar to the LORD, the God of Israel, 31 as Moses the servant of the LORD had commanded the Israelites. He built it according to what is written in the Book of the Law of Moses—an altar of uncut stones, on which no iron tool had been used. On it they offered to the LORD burnt offerings and sacrificed fellowship offerings. 32 There, in the presence of the Israelites, Joshua copied on stones the law of Moses, which he had written. 33 All the Israelites, with their elders, officials and judges, were standing on both sides of the ark of the covenant of the LORD, facing the Levitical priests who carried it. Both the foreigners living among them and the native-born were there. Half of the people stood in front of Mount Gerizim and half of them in front of Mount Ebal, as Moses the servant of the LORD had formerly commanded when he gave instructions to bless the people of Israel.

34 Afterward, Joshua read all the words of the law—the blessings and the curses—just as it is written in the Book of the Law. 35 There was not a word of all that Moses had commanded that Joshua did not read to the whole assembly of Israel, including the women and children, and the foreigners who lived among them.

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John 7:14-30 ~ God's will

When skeptics speak politely about Jesus, they point out Jesus: never wrote a book, never built a cathedral, never married, did not owned a home, had no children, but He accomplished 2,000 years of fame with His ideals. They go on to say that Jesus understood human nature and knew how to persuade a crowd; to really work the opinions of the masses. The miracles of the loaves and fishes or miraculous healings, they would say, is Jesus convincing the crowd to share His viewpoint. The skeptics seem to follow a pattern of speech and thought because most of the skeptics do not search and reach to find the truth of Jesus. They hear another skeptic and decide that opinion pretty much sums up their own opinion, without searching themselves.

For example the Gospel of John: current thought says John was too illiterate to read or write, when archaeology of Capernaum and the history of ancient economics indicate a historically different picture of the disciples. Current thought says the gospels appeared in the 4th century, when English museums papyrus indicate 125 A.D or earlier for John’s gospel. (Remember John lived to be extremely old.)

Peter's house in Capernaum, the graffiti matches the patterns and years of graffiti in the Peter's tomb found 80 feet under the Vatican altar.

Today’s reading from John's Gospel does not reveal Jesus as one of the best and most persuasive crowd pleasers with ideals to sway the crowd. Today’s Gospel reveals that Jesus understands the inner working of all hearts and does not respond with weak, namby pamby polite encouragement or hypnotic mind altering speeches. Jesus lets them know they are politely, or impolitely, hypocritical and ignorant of the ways of God.


John 7:14-30

14 Not until halfway through the Feast did Jesus go up to the temple courts and begin to teach. 15 The Jews were amazed and asked, "How did this man get such learning without having studied?"

16 Jesus answered, "My teaching is not my own. It comes from him who sent me. 17 If anyone chooses to do God's will, he will find out whether my teaching comes from God or whether I speak on my own. 18 He who speaks on his own does so to gain honor for himself, but he who works for the honor of the one who sent him is a man of truth; there is nothing false about him. 19 Has not Moses given you the law? Yet not one of you keeps the law. Why are you trying to kill me?"

20 "You are demon-possessed," the crowd answered. "Who is trying to kill you?"

21 Jesus said to them, "I did one miracle, and you are all astonished. 22 Yet, because Moses gave you circumcision (though actually it did not come from Moses, but from the patriarchs), you circumcise a child on the Sabbath. 23 Now if a child can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing the whole man on the Sabbath? 24 Stop judging by mere appearances, and make a right judgment."

25 At that point some of the people of Jerusalem began to ask, "Isn't this the man they are trying to kill? 26 Here he is, speaking publicly, and they are not saying a word to him. Have the authorities really concluded that he is the Christ? 27 But we know where this man is from; when the Christ comes, no one will know where he is from."

28 Then Jesus, still teaching in the temple courts, cried out, "Yes, you know me, and you know where I am from. I am not here on my own, but he who sent me is true. You do not know him, 29 but I know him because I am from him and he sent me."

30 At this they tried to seize him, but no one laid a hand on him, because his time had not yet come.

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John 14:15-31 ~ Lord, why do you intend to show yourself to us and not to the world

Christianity, Jesus giving His love to you isn't a religion, it is a relationship.

John 14:15-31

15 "If you love me, you will obey what I command. 16 And I will ask the Father, and he will give you another Counselor to be with you forever— 17 the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you. 18 I will not leave you as orphans; I will come to you. 19 Before long, the world will not see me anymore, but you will see me. Because I live, you also will live. 20 On that day you will realize that I am in my Father, and you are in me, and I am in you. 21 Whoever has my commands and obeys them, he is the one who loves me. He who loves me will be loved by my Father, and I too will love him and show myself to him."

22 Then Judas (not Judas Iscariot) said, "But, Lord, why do you intend to show yourself to us and not to the world?"

23 Jesus replied, "If anyone loves me, he will obey my teaching. My Father will love him, and we will come to him and make our home with him. 24 He who does not love me will not obey my teaching. These words you hear are not my own; they belong to the Father who sent me.

25 "All this I have spoken while still with you. 26 But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. 27 Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.

28 "You heard me say, 'I am going away and I am coming back to you.' If you loved me, you would be glad that I am going to the Father, for the Father is greater than I. 29 I have told you now before it happens, so that when it does happen you will believe. 30 I will not speak with you much longer, for the prince of this world is coming. He has no hold on me, 31 but the world must learn that I love the Father and that I do exactly what my Father has commanded me.


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Joshua 3 ~ the waters rose in heap very far away

In 1964, Dr. James Pritchard turned his attention to the Jordanian site of Tell es-Sa'idiyeh, identified as the biblical city of Zarethan. Pritchard, of the University of Pennsylvania, found in 2 months, he hit pay dirt so fast that he hardly caught up with himself. He suspects that in Biblical times the Jordan Valley was the richest and most civilized part of Palestine.

Dr. Pritchard thinks that Zarethan was a city of Canaanites, ruled by the Hebrews in Jerusalem, but he is also convinced that its site was inhabited long before the Hebrew invasion. For one thing, it had plenty of water, a rarity in the Jordan Valley. After spotting springs that still flow from the foot of the mound.

While probing in a slightly lower part of the mound, Dr. Pritchard stumbled by accident upon his most spectacular find: a mud-walled tomb with the skeleton of a woman of high station, perhaps a local queen. She lay with rich grave goods still around her—500 beads of carnelian and 75 of gold, silver pins, a silver chain, four ivory boxes, an ivory spoon with a human head carved on it, and many objects of bronze and pottery. She must have died about 1200 B.C., not long after Joshua stormed the Promised Land.


Joshua 3

Listen

1 Then Joshua rose early in the morning and they set out from Shittim. And they came to the Jordan, he and all the people of Israel, and lodged there before they passed over. 2 At the end of three days the officers went through the camp 3 and commanded the people, “As soon as you see the ark of the covenant of the Lord your God being carried by the Levitical priests, then you shall set out from your place and follow it. 4 Yet there shall be a distance between you and it, about 2,000 cubits [1] in length. Do not come near it, in order that you may know the way you shall go, for you have not passed this way before.” 5 Then Joshua said to the people, “Consecrate yourselves, for tomorrow the Lord will do wonders among you.” 6 And Joshua said to the priests, “Take up the ark of the covenant and pass on before the people.” So they took up the ark of the covenant and went before the people.

7 The Lord said to Joshua, “Today I will begin to exalt you in the sight of all Israel, that they may know that, as I was with Moses, so I will be with you. 8 And as for you, command the priests who bear the ark of the covenant, ‘When you come to the brink of the waters of the Jordan, you shall stand still in the Jordan.’” 9 And Joshua said to the people of Israel, “Come here and listen to the words of the Lord your God.” 10 And Joshua said, “Here is how you shall know that the living God is among you and that he will without fail drive out from before you the Canaanites, the Hittites, the Hivites, the Perizzites, the Girgashites, the Amorites, and the Jebusites. 11 Behold, the ark of the covenant of the Lord of all the earth [2] is passing over before you into the Jordan. 12 Now therefore take twelve men from the tribes of Israel, from each tribe a man. 13 And when the soles of the feet of the priests bearing the ark of the Lord, the Lord of all the earth, shall rest in the waters of the Jordan, the waters of the Jordan shall be cut off from flowing, and the waters coming down from above shall stand in one heap.”

14 So when the people set out from their tents to pass over the Jordan with the priests bearing the ark of the covenant before the people, 15 and as soon as those bearing the ark had come as far as the Jordan, and the feet of the priests bearing the ark were dipped in the brink of the water (now the Jordan overflows all its banks throughout the time of harvest), 16 the waters coming down from above stood and rose up in a heap very far away, at Adam, the city that is beside Zarethan, and those flowing down toward the Sea of the Arabah, the Salt Sea, were completely cut off. And the people passed over opposite Jericho. 17 Now the priests bearing the ark of the covenant of the Lord stood firmly on dry ground in the midst of the Jordan, and all Israel was passing over on dry ground until all the nation finished passing over the Jordan.

Footnotes
[1] 3:4 A cubit was about 18 inches or 45 centimeters
[2] 3:11 Hebrew the ark of the covenant, the Lord of all the earth.