Matthew 20:20-28 ~ came to Jesus

Matthew 20:20-28

English Standard Version, David Cochran Audio Bible

20 Then the mother of the sons of Zebedee came up to him with her sons, and kneeling before him she asked him for something. 21 And he said to her, “What do you want?” She said to him, “Say that these two sons of mine are to sit, one at your right hand and one at your left, in your kingdom.” 22 Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am to drink?” They said to him, “We are able.” 23 He said to them, “You will drink my cup, but to sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father.”

24 And when the ten heard it, they were indignant at the two brothers. 25 But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 26 It shall not be so among you. But whoever would be great among you must be your servant, 27 and whoever would be first among you must be your slave, 28 even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

Jesus did give his life as a ransom for many. The Jesus prayer is the first step to asking Jesus into your heart. The words of the Jesus Prayer are based on Scriptural texts: the cry of the blind man sitting at the side of the road near Jericho, "Jesus, Son of David, have mercy on me" (Luke 18:38); the ten lepers who "called to him, Jesus, Master, take pity on us'" (Luke 17:13); and the cry for mercy of the publican, "God, be merciful to me, a sinner" (Luke 18:14).

God, I know that I have sinned against you. Jesus Christ took my punishment and I want to have faith in You and be forgiven. I receive Your offer of forgiveness and place my trust in You for salvation. I accept Jesus as my personal Savior! Thank You for Your wonderful grace and forgiveness - the gift of eternal life! Amen!"

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Matthew 13:36-43 ~ harvest hands

Matthew 13:36-43 (The Message)


36 Jesus dismissed the congregation and went into the house. His disciples came in and said, "Explain to us that story of the thistles in the field."

37-39 So he explained. "The farmer who sows the pure seed is the Son of Man. The field is the world, the pure seeds are subjects of the kingdom, the thistles are subjects of the Devil, and the enemy who sows them is the Devil. The harvest is the end of the age, the curtain of history. The harvest hands are angels.

40-43The picture of thistles pulled up and burned is a scene from the final act. The Son of Man will send his angels, weed out the thistles from his kingdom, pitch them in the trash, and be done with them. They are going to complain to high heaven, but nobody is going to listen. At the same time, ripe, holy lives will mature and adorn the kingdom of their Father.

"Are you listening to this? Really listening?”


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2 Samuel 6 ~ before the Lord

The painting King David Playing the Harp by Peter Paul Rubens

2 Samuel 6

Listen

1 David again gathered all the chosen men of Israel, thirty thousand. 2 And David arose and went with all the people who were with him from Baale-judah to bring up from there the ark of God, which is called by the name of the Lord of hosts who sits enthroned on the cherubim. 3 And they carried the ark of God on a new cart and brought it out of the house of Abinadab, which was on the hill. And Uzzah and Ahio, [1] the sons of Abinadab, were driving the new cart, [2] 4 with the ark of God, and Ahio went before the ark.

5 And David and all the house of Israel were making merry before the Lord, with songs [3] and lyres and harps and tambourines and castanets and cymbals. 6 And when they came to the threshing floor of Nacon, Uzzah put out his hand to the ark of God and took hold of it, for the oxen stumbled. 7 And the anger of the Lord was kindled against Uzzah, and God struck him down there because of his error, and he died there beside the ark of God. 8 And David was angry because the Lord had burst forth against Uzzah. And that place is called Perez-uzzah, [4] to this day. 9 And David was afraid of the Lord that day, and he said, “How can the ark of the Lord come to me?” 10 So David was not willing to take the ark of the Lord into the city of David. But David took it aside to the house of Obed-edom the Gittite. 11 And the ark of the Lord remained in the house of Obed-edom the Gittite three months, and the Lord blessed Obed-edom and all his household.

12 And it was told King David, “The Lord has blessed the household of Obed-edom and all that belongs to him, because of the ark of God.” So David went and brought up the ark of God from the house of Obed-edom to the city of David with rejoicing. 13 And when those who bore the ark of the Lord had gone six steps, he sacrificed an ox and a fattened animal. 14 And David danced before the Lord with all his might. And David was wearing a linen ephod. 15 So David and all the house of Israel brought up the ark of the Lord with shouting and with the sound of the horn.

16 As the ark of the Lord came into the city of David, Michal the daughter of Saul looked out of the window and saw King David leaping and dancing before the Lord, and she despised him in her heart. 17 And they brought in the ark of the Lord and set it in its place, inside the tent that David had pitched for it. And David offered burnt offerings and peace offerings before the Lord. 18 And when David had finished offering the burnt offerings and the peace offerings, he blessed the people in the name of the Lord of hosts 19 and distributed among all the people, the whole multitude of Israel, both men and women, a cake of bread, a portion of meat, [5] and a cake of raisins to each one. Then all the people departed, each to his house.

20 And David returned to bless his household. But Michal the daughter of Saul came out to meet David and said, “How the king of Israel honored himself today, uncovering himself today before the eyes of his servants' female servants, as one of the vulgar fellows shamelessly uncovers himself!” 21 And David said to Michal, “It was before the Lord, who chose me above your father and above all his house, to appoint me as prince over Israel, the people of the Lord—and I will make merry before the Lord. 22 I will make myself yet more contemptible than this, and I will be abased in your [6] eyes. But by the female servants of whom you have spoken, by them I shall be held in honor.” 23 And Michal the daughter of Saul had no child to the day of her death.

Footnotes
[1] 6:3 Or and his brother; also verse 4
[2] 6:3 Compare Septuagint; Hebrew the new cart, and brought it out of the house of Abinadab, which was on the hill
[3] 6:5 Septuagint, 1 Chronicles 13:8; Hebrew fir trees
[4] 6:8 Perez-uzzah means the bursting forth upon Uzzah
[5] 6:19 Vulgate; the meaning of the Hebrew term is uncertain
[6] 6:22 Septuagint; Hebrew my


This passage of the scripture, 2 Samuel 6, allows us to have the wisdom of David’s son, Solomon; in Ecclesiastes 7: 1-2 , Solomon, filled with the wisdom of the Holy Spirit says,

1 A good name is better than fine perfume,
and the day of death better than the day of birth.
2 It is better to go to a house of mourning
than to go to a house of feasting,
for death is the destiny of every man;
the living should take this to heart.

Paul says in Philippians 1:20-27,

20 I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death. 21 For to me, to live is Christ and to die is gain. 22 If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! 23 I am torn between the two: I desire to depart and be with Christ, which is better by far; 24 but it is more necessary for you that I remain in the body. 25 Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith, 26 so that through my being with you again your joy in Christ Jesus will overflow on account of me.

In Paul Burrell’s book “Royal Duty”, he was hired as a young man to work for the Queen of England and put at the bottom of the Buckingham Palace employment ladder. Part of his intensive training told him to never, never, never attempt to touch Her Majesty. Paul Burrell was young and new on the job, as the Queen of England began to fall down stairs wrapped in her dog’s leashes, Paul Burrell was the only one to break training and make sure he grabbed her as she fell. He was immediately berated by his supervisor and threatened with the end of his brief employment. The Queen of England felt differently about Paul Burrell’s risk in saving her from a fall and immediately promoted the very young man to her personal attendant. Why wouldn’t God feel the same about Uzzah?

Solomon, in all of his wisdom, would have understood. Paul knew that to live was to serve God and to die is to gain. What a homecoming Uzzah had.

God was absolutely enamored of David, one of the reasons had to be David was himself before God, he didn’t put on priestly “phylacteries wide and the tassels on their garments long; Pharisees love the place of honor at banquets and the most important seats in the synagogues; they love to be greeted in the marketplaces and to have men call them 'Rabbi. (Matthew 23:2-13). David was a man unafraid to let God see him in all different dimensions.

David let God know he thought it was terrible Uzzah was killed in God’s service. God could understand David was not seeing the big picture and let David see, in time, the Ark blessed the people near to Him.

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Psalm 16:5-9, 11 ~ Lord, you have assigned me

Psalm 16:5-9, 11 New International Version

5 LORD, you have assigned me my portion and my cup;
you have made my lot secure.

6 The boundary lines have fallen for me in pleasant places;
surely I have a delightful inheritance.

7 I will praise the LORD, who counsels me;
even at night my heart instructs me.

8 I have set the LORD always before me.
Because he is at my right hand,
I will not be shaken.

9 Therefore my heart is glad and my tongue rejoices;
my body also will rest secure,



11 You have made known to me the path of life;
you will fill me with joy in your presence,
with eternal pleasures at your right hand.

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Romans 7:1-20 ~ belonging to Jesus, who was raised from the dead, in order that we might bear fruit to God

2nd century art, in Christian catacombs, Jesus is the Good Shepherd.

Paraphrased from Matthew Henry's Concise Commentary on the Bible ~

Believers are united to Christ, that they may bring forth fruit unto God.

"If we continue under the law as a covenant, and seek justification by obedience, we continues as slave of sin in some form. Nothing but the Spirit of life in Christ Jesus, can make any sinner free from sin and death. Believers are delivered from that power condemning us and our sins to death. We are in a covenant of grace, and not under a covenant of law/obedience/works; in the gospel of Christ, not under the law of Moses.

The passage is about the Christian covenant of marriage and, also, a parable of law versus the saving grace of Jesus Christ. Christ's covenant of grace. By Christ’s death, we are freed from being under the law as a covenant; as the wife is from her vows to her husband after his death. In our believing in God’s love in Jesus, powerfully and effectually, we are dead to the law.

Our life is dependence on Jesus Christ's love, and duty to Him. Good works are produced as an example of our faith; as fruitfulness from the vine is the product of relationship with God and understanding His love. The law, cannot set the heart right to the love God, or give truth and sincerity in the inward parts. We seek the fulfillment found in God’s love."

Jesus said:

Matthew 5:17
“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.



Romans 7:1-20

1 Do you not know, brothers—for I am speaking to men who know the law—that the law has authority over a man only as long as he lives? 2 For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law of marriage. 3 So then, if she marries another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress, even though she marries another man.

4 So, my brothers, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit to God. 5 For when we were controlled by the sinful nature, the sinful passions aroused by the law were at work in our bodies, so that we bore fruit for death. 6 But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.

7 What shall we say, then? Is the law sin? Certainly not! Indeed I would not have known what sin was except through the law. For I would not have known what coveting really was if the law had not said, "Do not covet." 8But sin, seizing the opportunity afforded by the commandment, produced in me every kind of covetous desire. For apart from law, sin is dead. 9 Once I was alive apart from law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life actually brought death.

11 For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death. 12 So then, the law is holy, and the commandment is holy, righteous and good. 13 Did that which is good, then, become death to me? By no means! But in order that sin might be recognized as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful.

14 We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. 15 I do not understand what I do. For what I want to do I do not do, but what I hate I do. 16 And if I do what I do not want to do, I agree that the law is good. 17 As it is, it is no longer I myself who do it, but it is sin living in me. 18 I know that nothing good lives in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. 19 For what I do is not the good I want to do; no, the evil I do not want to do—this I keep on doing. 20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.


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John 13:1-17 ~ He now showed them the full extent of His love.

John 13:1-17 (New Revised Standard Version)


Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, got up from the table, took off his outer robe, and tied a towel around himself. Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was tied around him. He came to Simon Peter, who said to him, "Lord, are you going to wash my feet?" Jesus answered, "You do not know now what I am doing, but later you will understand." Peter said to him, "You will never wash my feet." Jesus answered, "Unless I wash you, you have no share with me." Simon Peter said to him, "Lord, not my feet only but also my hands and my head!" Jesus said to him, "One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you." For he knew who was to betray him; for this reason he said, "Not all of you are clean."

After he had washed their feet, had put on his robe, and had returned to the table, he said to them, "Do you know what I have done to you? You call me Teacher and Lord - and you are right, for that is what I am. So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. For I have set you an example, that you also should do as I have done to you. Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. If you know these things, you are blessed if you do them.


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1 Samuel 20 ~ earnestly asked me for permission

Cimo da Conegliano, painted in 1510, David and Jonathan

The number and quality of friendships for the average American has been declining since at least 1985, according to a 2006 study. The study states that 25% of Americans have no close confidants, and that the average total number of confidants per person has dropped to 2.

In recent times, some thinkers have postulated that modern friendships have lost the force and importance that they had in antiquity. C. S. Lewis for example, in his The Four Loves, writes:
"To the Ancients, Friendship seemed the happiest and most fully human of all loves; the crown of life and the school of virtue. The modern world, in comparison, ignores it. We admit of course that besides a wife and family a man needs a few 'friends'. But the very tone of the admission, and the sort of acquaintanceships which those who make it would describe as 'friendships', show clearly that what they are talking about has very little to do with that Philia which Aristotle classified among the virtues or that Amicitia on which Cicero wrote a book."

Mark McLelland/ Dharmachari Jñanavira more directly points to homophobia being at the root of a modern decline in the western tradition of friendship:
"Hence, in our cultural context where homosexual desire has for centuries been considered sinful, unnatural and a great evil, the experience of homoerotic desire can be very traumatic for some individuals and severely limit the potential for same-sex friendship."

The scriptures are not ashamed or embarrassed to tell us when homosexual desires occurred or were attempted. The friendship of David and Jonathon is defined as intense, committed, life long, but does not include sexual acts. It is a friendship that readers of the bible would always like to have in their own lives. It is a reminder to us what type of friend we should be.

1 Samuel 20

1 Then David fled from Naioth at Ramah and went to Jonathan and asked, "What have I done? What is my crime? How have I wronged your father, that he is trying to take my life?"
2 "Never!" Jonathan replied. "You are not going to die! Look, my father doesn't do anything, great or small, without confiding in me. Why would he hide this from me? It's not so!"

3 But David took an oath and said, "Your father knows very well that I have found favor in your eyes, and he has said to himself, 'Jonathan must not know this or he will be grieved.' Yet as surely as the LORD lives and as you live, there is only a step between me and death."

4 Jonathan said to David, "Whatever you want me to do, I'll do for you."

5 So David said, "Look, tomorrow is the New Moon festival, and I am supposed to dine with the king; but let me go and hide in the field until the evening of the day after tomorrow. 6 If your father misses me at all, tell him, 'David earnestly asked my permission to hurry to Bethlehem, his hometown, because an annual sacrifice is being made there for his whole clan.' 7 If he says, 'Very well,' then your servant is safe. But if he loses his temper, you can be sure that he is determined to harm me. 8 As for you, show kindness to your servant, for you have brought him into a covenant with you before the LORD. If I am guilty, then kill me yourself! Why hand me over to your father?"

9 "Never!" Jonathan said. "If I had the least inkling that my father was determined to harm you, wouldn't I tell you?"

10 David asked, "Who will tell me if your father answers you harshly?"

11 "Come," Jonathan said, "let's go out into the field." So they went there together.

12 Then Jonathan said to David: "By the LORD, the God of Israel, I will surely sound out my father by this time the day after tomorrow! If he is favorably disposed toward you, will I not send you word and let you know? 13 But if my father is inclined to harm you, may the LORD deal with me, be it ever so severely, if I do not let you know and send you away safely. May the LORD be with you as he has been with my father. 14 But show me unfailing kindness like that of the LORD as long as I live, so that I may not be killed, 15 and do not ever cut off your kindness from my family—not even when the LORD has cut off every one of David's enemies from the face of the earth."

16 So Jonathan made a covenant with the house of David, saying, "May the LORD call David's enemies to account." 17 And Jonathan had David reaffirm his oath out of love for him, because he loved him as he loved himself.

18 Then Jonathan said to David: "Tomorrow is the New Moon festival. You will be missed, because your seat will be empty. 19 The day after tomorrow, toward evening, go to the place where you hid when this trouble began, and wait by the stone Ezel. 20 I will shoot three arrows to the side of it, as though I were shooting at a target. 21 Then I will send a boy and say, 'Go, find the arrows.' If I say to him, 'Look, the arrows are on this side of you; bring them here,' then come, because, as surely as the LORD lives, you are safe; there is no danger. 22 But if I say to the boy, 'Look, the arrows are beyond you,' then you must go, because the LORD has sent you away. 23 And about the matter you and I discussed—remember, the LORD is witness between you and me forever."

24 So David hid in the field, and when the New Moon festival came, the king sat down to eat. 25 He sat in his customary place by the wall, opposite Jonathan, [a] and Abner sat next to Saul, but David's place was empty. 26 Saul said nothing that day, for he thought, "Something must have happened to David to make him ceremonially unclean—surely he is unclean." 27 But the next day, the second day of the month, David's place was empty again. Then Saul said to his son Jonathan, "Why hasn't the son of Jesse come to the meal, either yesterday or today?"

28 Jonathan answered, "David earnestly asked me for permission to go to Bethlehem. 29 He said, 'Let me go, because our family is observing a sacrifice in the town and my brother has ordered me to be there. If I have found favor in your eyes, let me get away to see my brothers.' That is why he has not come to the king's table."

30 Saul's anger flared up at Jonathan and he said to him, "You son of a perverse and rebellious woman! Don't I know that you have sided with the son of Jesse to your own shame and to the shame of the mother who bore you? 31 As long as the son of Jesse lives on this earth, neither you nor your kingdom will be established. Now send and bring him to me, for he must die!"

32 "Why should he be put to death? What has he done?" Jonathan asked his father. 33 But Saul hurled his spear at him to kill him. Then Jonathan knew that his father intended to kill David.

34 Jonathan got up from the table in fierce anger; on that second day of the month he did not eat, because he was grieved at his father's shameful treatment of David.

35 In the morning Jonathan went out to the field for his meeting with David. He had a small boy with him, 36 and he said to the boy, "Run and find the arrows I shoot." As the boy ran, he shot an arrow beyond him. 37 When the boy came to the place where Jonathan's arrow had fallen, Jonathan called out after him, "Isn't the arrow beyond you?" 38 Then he shouted, "Hurry! Go quickly! Don't stop!" The boy picked up the arrow and returned to his master. 39 (The boy knew nothing of all this; only Jonathan and David knew.) 40 Then Jonathan gave his weapons to the boy and said, "Go, carry them back to town."

41 After the boy had gone, David got up from the south side of the stone and bowed down before Jonathan three times, with his face to the ground. Then they kissed each other and wept together—but David wept the most.

42 Jonathan said to David, "Go in peace, for we have sworn friendship with each other in the name of the LORD, saying, 'The LORD is witness between you and me, and between your descendants and my descendants forever.' "Then David left, and Jonathan went back to the town.

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Psalm 67 ~ let all the peoples praise You!

Psalm 67

Listen

1 May God be gracious to us and bless us
and make his face to shine upon us, Selah
2 that your way may be known on earth,
your saving power among all nations.
3 Let the peoples praise you, O God;
let all the peoples praise you!

4 Let the nations be glad and sing for joy,
for you judge the peoples with equity
and guide the nations upon earth. Selah
5 Let the peoples praise you, O God;
let all the peoples praise you!

6 The earth has yielded its increase;
God, our God, shall bless us.
7 God shall bless us;
let all the ends of the earth fear him!


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Matthew 9:14-17 ~ New wine

John 15:5 I am the vine, you are the branches.

Matthew 9:14-17 (Today's New International Version)

14 Then John's disciples came and asked him, "How is it that we and the Pharisees fast often, but your disciples do not fast?"

15 Jesus answered, "How can the guests of the bridegroom mourn while he is with them? The time will come when the bridegroom will be taken from them; then they will fast.

16 "No one sews a patch of unshrunk cloth on an old garment, for the patch will pull away from the garment, making the tear worse. 17 Neither do people pour new wine into old wineskins. If they do, the skins will burst; the wine will run out, and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved."


Acts 2: 38 Peter replied, "Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. 39The promise is for you and your children and for all who are far off—for all whom the Lord our God will call."

Peter was explaining the baptism of the Holy Spirit, available to us because Jesus gave us the new covenant:

Acts 2: 12-24

12 Amazed and perplexed, they asked one another, "What does this mean?"

13 Some, however, made fun of them and said, "They have had too much wine."

14 Then Peter stood up with the Eleven, raised his voice and addressed the crowd: "Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. 15 These men are not drunk, as you suppose. It's only nine in the morning! 16 No, this is what was spoken by the prophet Joel:

17 " 'In the last days, God says,
I will pour out my Spirit on all people.
Your sons and daughters will prophesy,
your young men will see visions,
your old men will dream dreams.
18 Even on my servants, both men and women,
I will pour out my Spirit in those days,
and they will prophesy.
19 I will show wonders in the heaven above
and signs on the earth below,
blood and fire and billows of smoke.
20 The sun will be turned to darkness
and the moon to blood
before the coming of the great and glorious day of the Lord.
21 And everyone who calls
on the name of the Lord will be saved.'

22"Men of Israel, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know. 23 This man was handed over to you by God's set purpose and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross. 24 But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him.

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Psalm 54 ~ God is my helper

Psalm 54

1 O God, save me by your name,
and vindicate me by your might.
2 O God, hear my prayer;
give ear to the words of my mouth.

3 For strangers have risen against me;
ruthless men seek my life;
they do not set God before themselves. Selah

4 Behold, God is my helper;
the Lord is the upholder of my life.
5 He will return the evil to my enemies;
in your faithfulness put an end to them.

6 With a freewill offering I will sacrifice to you;
I will give thanks to your name, O Lord, for it is good.
7 For he has delivered me from every trouble,
and my eye has looked in triumph on my enemies.

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Matthew 10:23-31 ~ not one of them will fall to the ground apart from your Father

Matthew 10:23-31

23 When they persecute you in one town, flee to the next, for truly, I say to you, you will not have gone through all the towns of Israel before the Son of Man comes.

24 “A disciple is not above his teacher, nor a servant above his master. 25 It is enough for the disciple to be like his teacher, and the servant like his master. If they have called the master of the house Beelzebul, how much more will they malign those of his household.

26 “So have no fear of them, for nothing is covered that will not be revealed, or hidden that will not be known. 27 What I tell you in the dark, say in the light, and what you hear whispered, proclaim on the housetops. 28 And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell. 29 Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father. 30 But even the hairs of your head are all numbered. 31 Fear not, therefore; you are of more value than many sparrows.

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1 Kings 21: 17-29 ~ went about

Ahab is remembered for being an evil man & king. Elijah brought him The Word of the Lord, but Ahab didn't like Elijah and thought of Elijah as his enemy. The Lord was more impressed that Ahab reached beyond the messenger to hear The Word. How we can be glad that the Lord hears our prayers, even sinners have the Lord's compassion.


1 Kings 21:17-29

Then the word of the Lord came to Elijah the Tishbite, saying: Go down to meet King Ahab of Israel, who rules in Samaria; he is now in the vineyard of Naboth, where he has gone to take possession. You shall say to him, "Thus says the Lord: Have you killed, and also taken possession?" You shall say to him, "Thus says the Lord: In the place where dogs licked up the blood of Naboth, dogs will also lick up your blood."

Ahab said to Elijah, "Have you found me, O my enemy?" He answered, "I have found you. Because you have sold yourself to do what is evil in the sight of the Lord, I will bring disaster on you; I will consume you, and will cut off from Ahab every male, bond or free, in Israel; and I will make your house like the house of Jeroboam son of Nebat, and like the house of Baasha son of Ahijah, because you have provoked me to anger and have caused Israel to sin. Also concerning Jezebel the Lord said, 'The dogs shall eat Jezebel within the bounds of Jezreel.' Anyone belonging to Ahab who dies in the city the dogs shall eat; and anyone of his who dies in the open country the birds of the air shall eat."

(Indeed, there was no one like Ahab, who sold himself to do what was evil in the sight of the Lord, urged on by his wife Jezebel. He acted most abominably in going after idols, as the Amorites had done, whom the Lord drove out before the Israelites.)

When Ahab heard those words, he tore his clothes and put sackcloth over his bare flesh; he fasted, lay in the sackcloth, and went about dejectedly. Then the word of the Lord came to Elijah the Tishbite: "Have you seen how Ahab has humbled himself before me? Because he has humbled himself before me, I will not bring the disaster in his days; but in his son's days I will bring the disaster on his house."

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Acts 7: 44- 8:1 ~ He who spoke to Moses directed

Acts 7:44-8:1

44 “Our fathers had the tent of witness in the wilderness, just as he who spoke to Moses directed him to make it, according to the pattern that he had seen. 45 Our fathers in turn brought it in with Joshua when they dispossessed the nations that God drove out before our fathers. So it was until the days of David, 46 who found favor in the sight of God and asked to find a dwelling place for the God of Jacob. 47 But it was Solomon who built a house for him. 48 Yet the Most High does not dwell in houses made by hands, as the prophet says,

49 “‘Heaven is my throne,
and the earth is my footstool.
What kind of house will you build for me, says the Lord,
or what is the place of my rest?
50 Did not my hand make all these things?’

51 “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. 52 Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, 53 you who received the law as delivered by angels and did not keep it.”

54 Now when they heard these things they were enraged, and they ground their teeth at him. 55 But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.” 57 But they cried out with a loud voice and stopped their ears and rushed together at him. 58 Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. 59 And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” 60 And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep.

8:1 And Saul approved of his execution.

And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles.



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Matthew 8:1-4 ~ Lord, if you will

Mount of Olives, Israel

Matthew 8:1-4

1 When he came down from the mountain, great crowds followed him. 2 And behold, a leper came to him and knelt before him, saying, “Lord, if you will, you can make me clean.” 3 And Jesus stretched out his hand and touched him, saying, “I will; be clean.” And immediately his leprosy was cleansed. 4 And Jesus said to him, “See that you say nothing to anyone, but go, show yourself to the priest and offer the gift that Moses commanded, for a proof to them.”

Matthew 22 ~ Show me

These words of Jesus in Matthew 22 are similar to Jesus expanding the parable of the seeds:

Matthew 13:
18 "Listen then to what the parable of the sower means: 19 When people hear the message about the kingdom and do not understand it, the evil one comes and snatches away what was sown in their hearts. This is the seed sown along the path. 20 The seed falling on rocky ground refers to people who hear the word and at once receive it with joy. 21 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 22 The seed falling among the thorns refers to people who hear the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful. 23 But the seed falling on good soil refers to people who hear the word and understand it. They produce a crop, yielding a hundred, sixty or thirty times what was sown."

When the Lord tells us about His compassionate heart, He tells us that He is our Father, He is our shepherd, He does not condemn us, but loves us:

Matthew 22: Verses 1- 13, 29-44- we are told that heaven and the invitation to heaven are from a Father who will be part of our lives and will discipline us to listen to His words. This is not a push-over parent. This is Lord of the Universe who invites us.

Verses 15 -22 -, taxation, government & earthly authority are issues in this life & can distract us. God tells us He is in charge and life is arranged that it would be easy not to have a root in the eternal part of our lives. There are worries of life: deceitfulness of wealth (or lack thereof), unfruitful parts of existence, but we are to search for the word and understand what is important in life.

Verses 23-33-, relationships, religious order versus God’s order and human judgement are complex and we are entirely capable of tying ourselves into rules to accomplish our human goals. The Lord told us when we judge, we need to use right judgement. (John 7: 24). The men want to know to whom the woman ‘belongs’ to after all that marriage and intercourse. In the days of multiple marriages, these men are interested in their afterlife. The Lord is more interested in the soul of the woman and the men, than the ‘knowing’. Father God is more interested in the soul; His relationship with each person, than the sin or the worldly indulgence.

He tells us in our invitation to be part of His eternal kingdom, and explains He is the Lord. He tells us in the invitation, the earthly issues & our spiritual dilemmas that He is in charge. We are to hear the message, understand the message and take hold of it in joy. To be rooted in the Word of God, to look to His message in times of trouble or persecution. Do not let the worries of this life and money cares choke out the message. God gives us fruit and blessings in the midst of the business of life. Proclaim your hope in joy!


Matthew 22

1 Jesus spoke to them again in parables, saying: 2 ”The kingdom of heaven is like a king who prepared a wedding banquet for his son. 3 He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come.

4 "Then he sent some more servants and said, 'Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.'

5 "But they paid no attention and went off—one to his field, another to his business. 6 The rest seized his servants, mistreated them and killed them. 7 The king was enraged. He sent his army and destroyed those murderers and burned their city.

8 "Then he said to his servants, 'The wedding banquet is ready, but those I invited did not deserve to come. 9 Go to the street corners and invite to the banquet anyone you find.' 10 So the servants went out into the streets and gathered all the people they could find, both good and bad, and the wedding hall was filled with guests.

11 "But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. 12 'Friend,' he asked, 'how did you get in here without wedding clothes?' The man was speechless.

13 "Then the king told the attendants, 'Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.'

14 "For many are invited, but few are chosen."

15 Then the Pharisees went out and laid plans to trap him in his words. 16 They sent their disciples to him along with the Herodians. "Teacher," they said, "we know you are a man of integrity and that you teach the way of God in accordance with the truth. You aren't swayed by men, because you pay no attention to who they are. 17 Tell us then, what is your opinion? Is it right to pay taxes to Caesar or not?"

18 But Jesus, knowing their evil intent, said, "You hypocrites, why are you trying to trap me? 19 Show me the coin used for paying the tax." They brought him a denarius, 20 and he asked them, "Whose portrait is this? And whose inscription?"

21 "Caesar's," they replied.
Then he said to them, "Give to Caesar what is Caesar's, and to God what is God's."

22 When they heard this, they were amazed. So they left him and went away.

23 That same day the Sadducees, who say there is no resurrection, came to him with a question. 24 "Teacher," they said, "Moses told us that if a man dies without having children, his brother must marry the widow and have children for him. 25 Now there were seven brothers among us. The first one married and died, and since he had no children, he left his wife to his brother. 26 The same thing happened to the second and third brother, right on down to the seventh. 27 Finally, the woman died. 28 Now then, at the resurrection, whose wife will she be of the seven, since all of them were married to her?"

29 Jesus replied, "You are in error because you do not know the Scriptures or the power of God. 30 At the resurrection people will neither marry nor be given in marriage; they will be like the angels in heaven. 31 But about the resurrection of the dead—have you not read what God said to you, 32 'I am the God of Abraham, the God of Isaac, and the God of Jacob'[a]? He is not the God of the dead but of the living."

33 When the crowds heard this, they were astonished at his teaching.

34 Hearing that Jesus had silenced the Sadducees, the Pharisees got together. 35 One of them, an expert in the law, tested him with this question:

36 "Teacher, which is the greatest commandment in the Law?" 37 Jesus replied: " 'Love the Lord your God with all your heart and with all your soul and with all your mind.'[b] 38 This is the first and greatest commandment. 39 And the second is like it: 'Love your neighbor as yourself.'[c] 40 All the Law and the Prophets hang on these two commandments."

41 While the Pharisees were gathered together, Jesus asked them, 42"What do you think about the Christ[d]? Whose son is he?"
"The son of David," they replied.

43 He said to them, "How is it then that David, speaking by the Spirit, calls him 'Lord'? For he says,
44 " 'The Lord said to my Lord:
"Sit at my right hand
until I put your enemies
under your feet." '[e] 45 If then David calls him 'Lord,' how can he be his son?" 46 No one could say a word in reply, and from that day on no one dared to ask him any more questions.

Footnotes:

Matthew 22:32 Exodus 3:6
Matthew 22:37 Deut. 6:5
Matthew 22:39 Lev. 19:18
Matthew 22:42 Or Messiah
Matthew 22:44 Psalm 110:1

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Luke 3:1-17 ~ John said

Luke 3:1-17

1 In the fifteenth year of the reign of Tiberius Caesar—when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, and Lysanias tetrarch of Abilene— 2 during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the desert. 3 He went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sins. 4 As is written in the book of the words of Isaiah the prophet:
"A voice of one calling in the desert,
'Prepare the way for the Lord,
make straight paths for him.
5 Every valley shall be filled in,
every mountain and hill made low.
The crooked roads shall become straight,
the rough ways smooth.
6 And all mankind will see God's salvation.' "

7 John said to the crowds coming out to be baptized by him, "You brood of vipers! Who warned you to flee from the coming wrath? 8 Produce fruit in keeping with repentance. And do not begin to say to yourselves, 'We have Abraham as our father.' For I tell you that out of these stones God can raise up children for Abraham. 9 The axe is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire."

10 "What should we do then?" the crowd asked.

11 John answered, "The man with two tunics should share with him who has none, and the one who has food should do the same."

12 Tax collectors also came to be baptized. "Teacher," they asked, "what should we do?"

13 "Don't collect any more than you are required to," he told them.

14 Then some soldiers asked him, "And what should we do?"
He replied, "Don't extort money and don't accuse people falsely—be content with your pay."

15 The people were waiting expectantly and were all wondering in their hearts if John might possibly be the Christ. 16 John answered them all, "I baptize you with water. But one more powerful than I will come, the thongs of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and with fire. 17 His winnowing fork is in his hand to clear his threshing floor and to gather the wheat into his barn, but he will burn up the chaff with unquenchable fire."


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Matthew 10: 24-39 ~ life

Matthew 10:24-39 (NRSV)

"A disciple is not above the teacher, nor a slave above the master; it is enough for the disciple to be like the teacher, and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household!

"So have no fear of them; for nothing is covered up that will not be uncovered, and nothing secret that will not become known. What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops. Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. And even the hairs of your head are all counted. So do not be afraid; you are of more value than many sparrows.

"Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; but whoever denies me before others, I also will deny before my Father in heaven.

"Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword.

For I have come to set a man against his father,
and a daughter against her mother,
and a daughter-in-law against her mother-in-law;
and one's foes will be members of one's own household.

Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up the cross and follow me is not worthy of me. Those who find their life will lose it, and those who lose their life for my sake will find it.

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Psalm 67 ~ May God be gracious to us and bless us

Psalm 67

1 May God be gracious to us and bless us
and make his face to shine upon us, Selah
2 that your way may be known on earth,
your saving power among all nations.
3 Let the peoples praise you, O God;
let all the peoples praise you!

4 Let the nations be glad and sing for joy,
for you judge the peoples with equity
and guide the nations upon earth. Selah
5 Let the peoples praise you, O God;
let all the peoples praise you!

6 The earth has yielded its increase;
God, our God, shall bless us.
7 God shall bless us;
let all the ends of the earth fear him!

Matthew 5:33-41 ~ if someone

Matthew 5:33-41

33"Again, you have heard that it was said to the people long ago, 'Do not break your oath, but keep the oaths you have made to the Lord.' 34 But I tell you, Do not swear at all: either by heaven, for it is God's throne; 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. 36 And do not swear by your head, for you cannot make even one hair white or black. 37 Simply let your 'Yes' be 'Yes,' and your 'No,' 'No'; anything beyond this comes from the evil one.

38 "You have heard that it was said, 'Eye for eye, and tooth for tooth.' 39 But I tell you, Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also. 40 And if someone wants to sue you and take your tunic, let him have your cloak as well. 41 If someone forces you to go one mile, go with him two miles.


A recent article in Christianity Today says Christians have a moral duty not to remain silent in the face of cruelty.

Some suffering is due just to the way the world is. So Jesus tells us not to lay up treasures on earth 'where moth and rust corrupt':

Matthew 6:19
19 Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal.

However, the whole creation was affected by the Fall.

Genesis 3: 17
17 To Adam he said, "Because you listened to your wife and ate from the tree about which I commanded you, 'You must not eat of it,'
"Cursed is the ground because of you;
through painful toil you will eat of it
all the days of your life.

Romans 8:20-22
20 For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope 21 that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God.
22 We know that the whole creation has been groaning as in the pains of childbirth right up to the present time.

No-one is innocent.
Mark 10: 18
18"Why do you call me good?" Jesus answered. "No one is good—except God alone.

Romans 3:23
23for all have sinned and fall short of the glory of God

Our suffering is not directly related to our sins.

Luke 13:2-5
2 Jesus answered, "Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? 3 I tell you, no! But unless you repent, you too will all perish. 4 Or those eighteen who died when the tower in Siloam fell on them—do you think they were more guilty than all the others living in Jerusalem? 5 I tell you, no! But unless you repent, you too will all perish."

C. S. Lewis said, in ‘The Problem of Pain’: “The question of suffering is not just an academic issue. The questioner may well have in mind some bitter personal experience - all the more reason to handle the subject 'with gentleness and respect” (1 Peter 3:15).

1 Peter 3:15
15 But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect

Out of his love, the Judge has become the Rescuer.

John 3:16
16"For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.

He drank the cup of suffering to the dregs in order to save us.

Isaiah 53:3-5
3 He was despised and rejected by men,
a man of sorrows, and familiar with suffering.
Like one from whom men hide their faces
he was despised, and we esteemed him not.

4 Surely he took up our infirmities
and carried our sorrows,
yet we considered him stricken by God,
smitten by him, and afflicted.

5 But he was pierced for our transgressions,
he was crushed for our iniquities;
the punishment that brought us peace was upon him,
and by his wounds we are healed.


Luke 22:44
44And being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground.

Revelations 21:1-5
1 Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. 2 I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. 3 And I heard a loud voice from the throne saying, "Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. 4 He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away."

5 He who was seated on the throne said, "I am making everything new!" Then he said, "Write this down, for these words are trustworthy and true."


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Sirach 48 ~ You sent

Matthew 5: 17 Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.

Matthew 22:37-40 Jesus replied: 'Love the Lord your God with all your heart and with all your soul and with all your mind.' 38 This is the first and greatest commandment. 39 And the second is like it: 'Love your neighbor as yourself.' 40 All the Law and the Prophets hang on these two commandments."

Luke 24: 44 He said to them, "This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.

John 1

1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning.

3 Through him all things were made; without him nothing was made that has been made. 4 In him was life, and that life was the light of men. 5 The light shines in the darkness, but the darkness has not understood it.

6 There came a man who was sent from God; his name was John. 7 He came as a witness to testify concerning that light, so that through him all men might believe. 8 He himself was not the light; he came only as a witness to the light. 9 The true light that gives light to every man was coming into the world.

10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who received him, to those who believed in his name, he gave the right to become children of God— 13 children born not of natural descent, nor of human decision or a husband's will, but born of God.

14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth.


Sirach

Chapter 48
1
Till like a fire there appeared the prophet whose words were as a flaming furnace.
2
Their staff of bread he shattered, in his zeal he reduced them to straits;
3
By God's word he shut up the heavens and three times brought down fire.
4
How awesome are you, Elijah! Whose glory is equal to yours?
5
You brought a dead man back to life from the nether world, by the will of the LORD.
6
You sent kings down to destruction, and nobles, from their beds of sickness.
7
You heard threats at Sinai, at Horeb avenging judgments.
8
You anointed kings who should inflict vengeance, and a prophet as your successor.
9
You were taken aloft in a whirlwind, in a chariot with fiery horses.
10
You are destined, it is written, in time to come to put an end to wrath before the day of the LORD, To turn back the hearts of fathers toward their sons, and to reestablish the tribes of Jacob.
11
Blessed is he who shall have seen you before he dies,
12
1 O Elijah, enveloped in the whirlwind! Then Elisha, filled with a twofold portion of his spirit, wrought many marvels by his mere word. During his lifetime he feared no one, nor was any man able to intimidate his will.
13
Nothing was beyond his power; beneath him flesh was brought back into life.
14
In life he performed wonders, and after death, marvelous deeds.


The book of Ecclesiasticus
Also known as "The Book of Sirach."

This Book called from a Greek word signifying a preacher: because, like an excellent preacher, it gives admirable lessons of all virtues. The author was Jesus, the son of Sirach of Jerusalem, who flourished about two hundred years before Jesus Christ. Ecclesiasticus, "The Book of Sirach”, was first written in the Hebrew, but afterwards translated into Greek.

Written after the time of Esdras, it is not in the Jewish canon; but is received as canonical and divine by the Nicene Council, instructed and directed by the Spirit of God. The Council was made up of uncounted number of Bishops, who risked their lives to follow Jesus, as outlaws, until the Nicene Council in the 4th century.

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Judges 20 ~ Israel

Judges 20 (New International Version)

1 Then all the Israelites from Dan to Beersheba and from the land of Gilead came out as one man and assembled before the LORD in Mizpah. 2 The leaders of all the people of the tribes of Israel took their places in the assembly of the people of God, four hundred thousand soldiers armed with swords. 3 (The Benjamites heard that the Israelites had gone up to Mizpah.) Then the Israelites said, "Tell us how this awful thing happened."

4 So the Levite, the husband of the murdered woman, said, "I and my concubine came to Gibeah in Benjamin to spend the night. 5 During the night the men of Gibeah came after me and surrounded the house, intending to kill me. They raped my concubine, and she died. 6 I took my concubine, cut her into pieces and sent one piece to each region of Israel's inheritance, because they committed this lewd and disgraceful act in Israel. 7 Now, all you Israelites, speak up and give your verdict."

8 All the people rose as one man, saying, "None of us will go home. No, not one of us will return to his house. 9 But now this is what we'll do to Gibeah: We'll go up against it as the lot directs. 10 We'll take ten men out of every hundred from all the tribes of Israel, and a hundred from a thousand, and a thousand from ten thousand, to get provisions for the army. Then, when the army arrives at Gibeah in Benjamin, it can give them what they deserve for all this vileness done in Israel." 11 So all the men of Israel got together and united as one man against the city.

12 The tribes of Israel sent men throughout the tribe of Benjamin, saying, "What about this awful crime that was committed among you? 13 Now surrender those wicked men of Gibeah so that we may put them to death and purge the evil from Israel."

But the Benjamites would not listen to their fellow Israelites. 14 From their towns they came together at Gibeah to fight against the Israelites. 15 At once the Benjamites mobilized twenty-six thousand swordsmen from their towns, in addition to seven hundred chosen men from those living in Gibeah. 16 Among all these soldiers there were seven hundred chosen men who were left-handed, each of whom could sling a stone at a hair and not miss.

17 Israel, apart from Benjamin, mustered four hundred thousand swordsmen, all of them fighting men.

18 The Israelites went up to Bethel and inquired of God. They said, "Who of us shall go first to fight against the Benjamites?"
The LORD replied, "Judah shall go first."

19 The next morning the Israelites got up and pitched camp near Gibeah. 20 The men of Israel went out to fight the Benjamites and took up battle positions against them at Gibeah. 21 The Benjamites came out of Gibeah and cut down twenty-two thousand Israelites on the battlefield that day. 22 But the men of Israel encouraged one another and again took up their positions where they had stationed themselves the first day. 23 The Israelites went up and wept before the LORD until evening, and they inquired of the LORD. They said, "Shall we go up again to battle against the Benjamites, our brothers?"
The LORD answered, "Go up against them."

24 Then the Israelites drew near to Benjamin the second day. 25 This time, when the Benjamites came out from Gibeah to oppose them, they cut down another eighteen thousand Israelites, all of them armed with swords.

26 Then the Israelites, all the people, went up to Bethel, and there they sat weeping before the LORD. They fasted that day until evening and presented burnt offerings and fellowship offerings to the LORD. 27 And the Israelites inquired of the LORD. (In those days the ark of the covenant of God was there, 28 with Phinehas son of Eleazar, the son of Aaron, ministering before it.) They asked, "Shall we go up again to battle with Benjamin our brother, or not?"

The LORD responded, "Go, for tomorrow I will give them into your hands."

29 Then Israel set an ambush around Gibeah. 30 They went up against the Benjamites on the third day and took up positions against Gibeah as they had done before. 31 The Benjamites came out to meet them and were drawn away from the city. They began to inflict casualties on the Israelites as before, so that about thirty men fell in the open field and on the roads—the one leading to Bethel and the other to Gibeah.

32 While the Benjamites were saying, "We are defeating them as before," the Israelites were saying, "Let's retreat and draw them away from the city to the roads."

33 All the men of Israel moved from their places and took up positions at Baal Tamar, and the Israelite ambush charged out of its place on the west of Gibeah. 34 Then ten thousand of Israel's finest men made a frontal attack on Gibeah. The fighting was so heavy that the Benjamites did not realize how near disaster was. 35 The LORD defeated Benjamin before Israel, and on that day the Israelites struck down 25,100 Benjamites, all armed with swords. 36 Then the Benjamites saw that they were beaten.

Now the men of Israel had given way before Benjamin, because they relied on the ambush they had set near Gibeah. 37 The men who had been in ambush made a sudden dash into Gibeah, spread out and put the whole city to the sword. 38 The men of Israel had arranged with the ambush that they should send up a great cloud of smoke from the city, 39 and then the men of Israel would turn in the battle.

The Benjamites had begun to inflict casualties on the men of Israel (about thirty), and they said, "We are defeating them as in the first battle." 40 But when the column of smoke began to rise from the city, the Benjamites turned and saw the smoke of the whole city going up into the sky. 41 Then the men of Israel turned on them, and the men of Benjamin were terrified, because they realized that disaster had come upon them. 42 So they fled before the Israelites in the direction of the desert, but they could not escape the battle. And the men of Israel who came out of the towns cut them down there. 43 They surrounded the Benjamites, chased them and easily overran them in the vicinity of Gibeah on the east. 44 Eighteen thousand Benjamites fell, all of them valiant fighters. 45 As they turned and fled toward the desert to the rock of Rimmon, the Israelites cut down five thousand men along the roads. They kept pressing after the Benjamites as far as Gidom and struck down two thousand more.

46 On that day twenty-five thousand Benjamite swordsmen fell, all of them valiant fighters. 47 But six hundred men turned and fled into the desert to the rock of Rimmon, where they stayed four months. 48 The men of Israel went back to Benjamin and put all the towns to the sword, including the animals and everything else they found. All the towns they came across they set on fire.

My son came home from Baylor University as a freshman and we were eating a family meal, carefully prepared in our dining room. It was a family occasion. We were asking the usual questions about classes and Alexander says, "Oh, Mom, I have a question about my Religion class. My teacher gave us Judges 20. Why is it in there?"

This is one of the chapters of the Bible the people who do not love the Bible love to bring up. There will be times in our lives we have to deal with situations we'd rather run from than be responsible and live, work, find faith even in the depths of it.

These chapters of the Bible are disturbing and often brought up in discussions on shocking portions of the Scriptures. It is comforting to know when we are in circumstances far from pleasant, the circumstances of life thrust upon us as being part of a sinful and fallen world, God has seen this before and helps those seeking Him. Most of the participants in this chapter have circumstances they did not create or ask for. The light continues to shine in the darkness.

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Judges 19 ~ where are you going

Judges 19 (Today's New International Version)

1 In those days Israel had no king.
Now a Levite who lived in a remote area in the hill country of Ephraim took a concubine from Bethlehem in Judah. 2 But she was unfaithful to him. She left him and went back to her parents' home in Bethlehem, Judah. After she had been there four months, 3 her husband went to her to persuade her to return. He had with him his servant and two donkeys. She took him into her parents' home, and when her father saw him, he gladly welcomed him. 4 His father-in-law, the woman's father, prevailed on him to stay; so he remained with him three days, eating and drinking, and sleeping there.

5 On the fourth day they got up early and he prepared to leave, but the woman's father said to his son-in-law, "Refresh yourself with something to eat; then you can go." 6 So the two of them sat down to eat and drink together. Afterward the woman's father said, "Please stay tonight and enjoy yourself." 7 And when the man got up to go, his father-in-law persuaded him, so he stayed there that night. 8 On the morning of the fifth day, when he rose to go, the woman's father said, "Refresh yourself. Wait till afternoon!" So the two of them ate together.

9 Then when the man, with his concubine and his servant, got up to leave, his father-in-law, the woman's father, said, "Now look, it's almost evening. Spend the night here; the day is nearly over. Stay and enjoy yourself. Early tomorrow morning you can get up and be on your way home." 10 But, unwilling to stay another night, the man left and went toward Jebus (that is, Jerusalem), with his two saddled donkeys and his concubine.

11 When they were near Jebus and the day was almost gone, the servant said to his master, "Come, let's stop at this city of the Jebusites and spend the night."

12 His master replied, "No. We won't go into any city whose people are not Israelites. We will go on to Gibeah." 13 He added, "Come, let's try to reach Gibeah or Ramah and spend the night in one of those places." 14 So they went on, and the sun set as they neared Gibeah in Benjamin. 15 There they stopped to spend the night. They went and sat in the city square, but no one took them in for the night.

16 That evening an old man from the hill country of Ephraim, who was living in Gibeah (the inhabitants of the place were Benjamites), came in from his work in the fields. 17 When he looked and saw the traveler in the city square, the old man asked, "Where are you going? Where did you come from?"

18 He answered, "We are on our way from Bethlehem in Judah to a remote area in the hill country of Ephraim where I live. I have been to Bethlehem in Judah and now I am going to the house of the LORD. No one has taken me in for the night. 19 We have both straw and fodder for our donkeys and bread and wine for ourselves your servants—me, the woman and the young man with us. We don't need anything."

20 "You are welcome at my house," the old man said. "Let me supply whatever you need. Only don't spend the night in the square." 21 So he took him into his house and fed his donkeys. After they had washed their feet, they had something to eat and drink.

22 While they were enjoying themselves, some of the wicked men of the city surrounded the house. Pounding on the door, they shouted to the old man who owned the house, "Bring out the man who came to your house so we can have sex with him."

23 The owner of the house went outside and said to them, "No, my friends, don't be so vile. Since this man is my guest, don't do this outrageous thing. 24 Look, here is my virgin daughter, and his concubine. I will bring them out to you now, and you can use them and do to them whatever you wish. But as for this man, don't do such an outrageous thing."

25 But the men would not listen to him. So the man took his concubine and sent her outside to them, and they raped her and abused her throughout the night, and at dawn they let her go. 26 At daybreak the woman went back to the house where her master was staying, fell down at the door and lay there until daylight.

27 When her master got up in the morning and opened the door of the house and stepped out to continue on his way, there lay his concubine, fallen in the doorway of the house, with her hands on the threshold. 28 He said to her, "Get up; let's go." But there was no answer. Then he put her on his donkey and set out for home.

29 When he reached home, he took a knife and cut up his concubine, limb by limb, into twelve parts and sent them into all the areas of Israel. 30 Everyone who saw it said, "Such a thing has never been seen or done, not since the day the Israelites came up out of Egypt. Think about it! Consider it! Tell us what to do!"

Concubine was what a second class wife was called. The Romans had several forms of marriage: for love, for position, for money, for convenience. The forms established the goal of the marriage. Remember King David had wives and he had concubines. His son made sure to dishonor David by publicly sleeping with the concubines. David made sure to never have the concubines around him again, but he didn't let them go free either. It would be odd to us, because we live in a monogamous society (polluted by easy divorce). This was the way polygamous society worked.

The concubine in the story knew something about "the husband" because at the beginning of the story, she is running away.– the man treats his concubine terribly and she is killed by the tribe of Benjamin. My son asked me why this terrible passage in the Bible occurs. Just what you want to be asked out of the blue. But the Lord gave me a good answer for my child, my college student. I said it is like finding out your dad raped a 12 year old. It is like finding out your child tortured and killed a small animal, you are supposed to put aside the consequences of your pain and do the right thing for the Lord.

Abraham had good intentions to create for himself a son, but he divided his inheritance. And God told Abraham not to share. God was begged to bless Ishmael. And out of the havoc created by one man, God plan still worked. Not without some feeling as seeds cast among thorns.

It was a mess.

How was man to continue? The children of Ishmael and the children of Noah, cast aside. Once God gave us His Son, we were to look to the Son of God to know we are all adopted into the Family of God. No matter if the generations and the situations of life cast you into slavery of sin. You are worthy in the Holy Spirit.

You are not a child under law, you are blessed to be a child of the Holy Spirit. You are chosen, special, loved. Because you are a child of God, you rise above the circumstances of your family sin. Like Paul, you find your joy instead of any other emotion. You rise above our personal limitations and sin. When you are a child of the new covenant, the story of Abraham, Isaac, and all the saints is your story. You are a child of Promise, you are a child of the Most High God.

Luke 12:32

"Do not be afraid, little flock, for your Father has been pleased to give you the kingdom.

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Matthew 5: 38-42 ~ go two miles with him

Matthew 5:38-42 (New International Reader's Version)

38 "You have heard that it was said, 'An eye must be put out for an eye. A tooth must be knocked out for a tooth.'—(Exodus 21:24; Leviticus 24:20; Deuteronomy 19:21) 39 But here is what I tell you. Do not fight against an evil person.

"Suppose someone hits you on your right cheek. Turn your other cheek to him also. 40 Suppose someone takes you to court to get your shirt. Let him have your coat also. 41 Suppose someone forces you to go one mile. Go two miles with him.

42 "Give to the one who asks you for something. Don't turn away from the one who wants to borrow something from you.

Last night, our teenage son played us some videos from You Tube of people harassing the on-line users from video games. The teenagers were being harassed using teenage slang. (The teenagers on-line did not know they were recorded.)

It was interesting to hear how the offended, angry people react ….they responded just the way the media has 'helped' the public know how to respond... the f-word flew…then death threats…god was mentioned (not in ways guaranteed to please Him). This did not impress the harassers to improve. Then one harasser was told in about 7 or 8 ways how to improve and become a better person with more compassion. The harasser was not impressed.

One young video player was exceptionally polite, actually the only video player not to throw the f-word or any other word, did not complain about the invasion of privacy and unfairness. This young video player attempted to find humor in the situation and attempted to relate to the harasser’s humor, not in an odd kiss-up way, but in an interested-in-you way. It seemed to diffuse a situation that tended to escalate.

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