Jude 1 ~ a servant of Jesus Christ

The Word became flesh and dwelt among us




Jude 1

1 Jude, a servant of Jesus Christ and brother of James,

To those who are called, beloved in God the Father and kept for Jesus Christ:

2 May mercy, peace, and love be multiplied to you.


3 Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. 4 For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ.

5 Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. 6 And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgment of the great day— 7 just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire.

8 Yet in like manner these people also, relying on their dreams, defile the flesh, reject authority, and blaspheme the glorious ones. 9 But when the archangel Michael, contending with the devil, was disputing about the body of Moses, he did not presume to pronounce a blasphemous judgment, but said, “The Lord rebuke you.” 10 But these people blaspheme all that they do not understand, and they are destroyed by all that they, like unreasoning animals, understand instinctively. 11 Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam's error and perished in Korah's rebellion. 12 These are hidden reefs at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted; 13 wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever.

14 It was also about these that Enoch, the seventh from Adam, prophesied, saying, “Behold, the Lord comes with ten thousands of his holy ones, 15 to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him.” 16 These are grumblers, malcontents, following their own sinful desires; they are loud-mouthed boasters, showing favoritism to gain advantage.


17 But you must remember, beloved, the predictions of the apostles of our Lord Jesus Christ. 18 They said to you, “In the last time there will be scoffers, following their own ungodly passions.” 19 It is these who cause divisions, worldly people, devoid of the Spirit. 20 But you, beloved, building yourselves up in your most holy faith and praying in the Holy Spirit, 21 keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ that leads to eternal life. 22 And have mercy on those who doubt; 23 save others by snatching them out of the fire; to others show mercy with fear, hating even the garment^{[chiton, a long garment worn under the cloak next to the skin]} stained by the flesh.

24 Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, 25 to the only God, our Savior, through Jesus Christ our Lord, be glory, majesty, dominion, and authority, before all time and now and forever. Amen.


The Epistle of Jude is not a favorite book of the Bible these days. We so often do not like to hear God has opinions in His Creation. Who is Jude, people debate, this Jude claims to be the brother of James the Just. The brother of Jesus Christ. He is being modest in this declaration. His letter, written with the Holy Spirit, declares Jesus was the Savior of the Children of Israel 1300 or 1400 years before his Brother was born of Mary.

certain people have crept in unnoticed

Who is Jude speaking of? Well, at that time, probably the Mysteries of Mithras. This was a very popular religion during the push of the Roman Empire. Roman god worship was important and this combined some of the glory, majesty, dominion, and authority of Christianity into pagan god worship. Prostitution was part of Roman god worship.  Unusual sexual practices. This could be just as the disciple Paul saw in the slave girl proclaiming Paul worshiped the most Holy God.  Majesty pedaled as people pleasing.

Jude says we take the grace and forgiveness of the sacrifice of God's Only Son and let that be cheap, easy grace.

Jesus says through His brother, we are not to speak to sinners in contempt but with mercy. He does not say speak down, He says speak with offering to GOD our prayers. How does a Christian contend with ideas contrary to the Word? Do not confuse polite behavior with weakness. See verses 8 through 10.

Galatians 5:22-23
But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.

with the opposite explained as
grumblers, malcontents, following their own sinful desires; they are loud-mouthed boasters, showing favoritism to gain advantage.

Not allowing the joy Paul had in living, and told us of in Philippians 2. "Seeing how it will go with me."

work out your own salvation with fear and trembling, 13 for it is God who works in you, both to will and to work for his good pleasure.

Philippians 2:14-16
Do all things without grumbling or disputing, 15 that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, 16 holding fast to the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain.

Holding fast to what?

holding fast to the word...

John 1:4
And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith



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Psalm 106:47 ~ gather us

Psalm 106:47
Save us, O LORD our God, and gather us from among the nations,that we may give thanks to your holy name and glory in your praise.

Given the amount of people traveling in Thanksgiving to go to be with loved ones ~ this is a very present thanks.


Proverbs 15:30
The light of the eyes rejoices the heart, and good news refreshes the bones.


Matthew 11:15
He who has ears to hear, let him hear.


Matthew 13:16
But blessed are your eyes, for they see, and your ears, for they hear.

Psalm 97:11
Light is sown for the righteous, and joy for the upright in heart.

Nehemiah 8:10
Then he said to them, "Go your way. Eat the fat and drink sweet wine and send portions to anyone who has nothing ready, for this day is holy to our Lord. And do not be grieved, for the joy of the LORD is your strength."



Psalm 65:12
The pastures of the wilderness overflow, the hills gird themselves with joy


Psalm 68:3
But the righteous shall be glad; they shall exult before God; they shall be jubilant with joy!


Psalm 92:4
For you, O LORD, have made me glad by your work; at the works of your hands I sing for joy.

1 John 4:19
We love because He first loved us.

Shout to the Lord - Hillsong



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Isaiah 33 ~ Your cords hang loose; they cannot hold the mast firm in its place or keep the sail spread out.

1970s Christmas Tree

Everlasting Light, by the Black Keys. They single handedly save the 1970s Rock Genre. And we know our Everlasting Light is Jesus Christ the Lord.

Isaiah 33

Ah, you destroyer,
who yourself have not been destroyed,
you traitor,
whom none has betrayed!
When you have ceased to destroy,
you will be destroyed;
and when you have finished betraying,
they will betray you.

2 O Lord, be gracious to us; we wait for you.
Be our arm every morning,
our salvation in the time of trouble.
3 At the tumultuous noise peoples flee;
when you lift yourself up, nations are scattered,
4 and your spoil is gathered as the caterpillar gathers;
as locusts leap, it is leapt upon.

5 The Lord is exalted, for he dwells on high;
he will fill Zion with justice and righteousness,
6 and he will be the stability of your times,
abundance of salvation, wisdom, and knowledge;
the fear of the Lord is Zion's treasure.

7 Behold, their heroes cry in the streets;
the envoys of peace weep bitterly.
8 The highways lie waste;
the traveler ceases.
Covenants are broken;
cities are despised;
there is no regard for man.
9 The land mourns and languishes;
Lebanon is confounded and withers away;
Sharon is like a desert,
and Bashan and Carmel shake off their leaves.

10 “Now I will arise,” says the Lord,
“now I will lift myself up;
now I will be exalted.
11 You conceive chaff; you give birth to stubble;
your breath is a fire that will consume you.
12 And the peoples will be as if burned to lime,
like thorns cut down, that are burned in the fire.”

13 Hear, you who are far off, what I have done;
and you who are near, acknowledge my might.
14 The sinners in Zion are afraid;
trembling has seized the godless:
“Who among us can dwell with the consuming fire?
Who among us can dwell with everlasting burnings?”
15 He who walks righteously and speaks uprightly,
who despises the gain of oppressions,
who shakes his hands, lest they hold a bribe,
who stops his ears from hearing of bloodshed
and shuts his eyes from looking on evil,
16 he will dwell on the heights;
his place of defense will be the fortresses of rocks;
his bread will be given him; his water will be sure.

17 Your eyes will behold the king in his beauty;
they will see a land that stretches afar.
18 Your heart will muse on the terror:
“Where is he who counted, where is he who weighed the tribute?
Where is he who counted the towers?”
19 You will see no more the insolent people,
the people of an obscure speech that you cannot comprehend,
stammering in a tongue that you cannot understand.
20 Behold Zion, the city of our appointed feasts!
Your eyes will see Jerusalem,
an untroubled habitation, an immovable tent,
whose stakes will never be plucked up,
nor will any of its cords be broken.
21 But there the Lord in majesty will be for us
a place of broad rivers and streams,
where no galley with oars can go,
nor majestic ship can pass.
22 For the Lord is our judge; the Lord is our lawgiver;
the Lord is our king; he will save us.

23 Your cords hang loose;
they cannot hold the mast firm in its place
or keep the sail spread out.
Then prey and spoil in abundance will be divided;
even the lame will take the prey.
24 And no inhabitant will say, “I am sick”;
the people who dwell there will be forgiven their iniquity.


Christmas Gift!

Trim your sails.
Trimming the sails on your sailboat allows you to make the most of the prevailing wind. An expedient thing in life. My Uncle Tate used to yell "Tack!" and then ... you duck.

My father, in his shining years, used to quote with a gleam," All you need is a tall ship and a star to sail her by."

Ecclesiastes 11:5
As you do not know the path of the wind, or how the body is formed in a mother's womb, so you cannot understand the work of God, the Maker of all things.

John 3:8
The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.

and this:

Ephesians 4:14
As a result, we are no longer to be children, tossed here and there by waves and carried about by every wind of doctrine, by the trickery of men, by craftiness in deceitful scheming


Your cords hang loose;
they cannot hold the mast firm in its place


Psalm 103
As for man, his days are like grass;
he flourishes like a flower of the field;
16 for the wind passes over it, and it is gone,
and its place knows it no more.


Tonight at our Daughters of the Holy Cross, our Anglican Church organization of service and praise, we talked about our Christmas Treasures. Memories. Lynn told, with a bit of mist, of being in the kitchen with her mother for Christmas memories being made for a lifetime. Never believing as a child, times would change and her mother would be gone. My mother-in-law told me of years spent with her tiny grandmother, her Uncle Sug and walks at Christmas and summer days, as we drove past her grandmother's house. Judy sighed and said, all gone. We build memories for the next generation to hold on to; many decades to come. Places of refuge. Acts of mercy and justice to hold on to.

I inherited my Grandmother Anita's pink depression glass goblets, about 12. And used them several times with lemonade for the boys and several happy occasions. We lived in a small house at the time and I placed them in tissue paper and newspaper and stored them in a decorative basket in our utility closet. One day soon there was a crash and the glasses had been emptied into the trash, thought to be garbage. Tears arrived. My grandmother was gone and so were her pink glasses of 60 plus years.

That Christmas we went to visit my elderly cousin Maxine. She always had a roaring fire in her living room gathered from wood around her gardens. And I told my mother, my boys and Maxine how the glasses had been lost. Maxine said, "I have a Christmas gift for you, please wait and I will get that, it will take a few minutes, I'm not sure where I put your gift." We waited, Mother and I drank hot tea and the boys bottles of Maxine's Coca Cola she loved. When Maxine returned she brought in a cardboard box and she handed me an exact, identical glass as my Grandmother's pattern. I held the glass in my hand, and looked at Maxine. She said, "Your grandmother bought an extra set that year and gave them to my mother for her Christmas Gift. I am pleased to give you Anita's glasses. A return of a beautiful gift to her granddaughter." Never has a granddaughter, or a cousin, been more touched and pleased. 




1 Thessalonians 4:13-18
But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. 

14 For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. 15 For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. 

16 For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. 

17 Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. 18 Therefore encourage one another with these words.


Ephesians 3

For this reason I bow my knees before the Father,  from whom every family in heaven and on earth is named, that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, 1so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.

Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.

 


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1 Timothy 5 ~ Let the church not be burdened

The Church as a bridge .  This one is in Webster, North Carolina.  


1 Timothy 5

5 Do not rebuke an older man but encourage him as you would a father, younger men as brothers, 2 older women as mothers, younger women as sisters, in all purity.

3 Honor widows who are truly widows. 4 But if a widow has children or grandchildren, let them first learn to show godliness to their own household and to make some return to their parents, for this is pleasing in the sight of God. 5 She who is truly a widow, left all alone, has set her hope on God and continues in supplications and prayers night and day, 6 but she who is self-indulgent is dead even while she lives. 7 Command these things as well, so that they may be without reproach. 8 But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever.

9 Let a widow be enrolled if she is not less than sixty years of age, having been the wife of one husband, 10 and having a reputation for good works: if she has brought up children, has shown hospitality, has washed the feet of the saints, has cared for the afflicted, and has devoted herself to every good work. 11 But refuse to enroll younger widows, for when their passions draw them away from Christ, they desire to marry 12 and so incur condemnation for having abandoned their former faith. 13 Besides that, they learn to be idlers, going about from house to house, and not only idlers, but also gossips and busybodies, saying what they should not. 14 So I would have younger widows marry, bear children, manage their households, and give the adversary no occasion for slander. 15 For some have already strayed after Satan. 16 If any believing woman has relatives who are widows, let her care for them. Let the church not be burdened, so that it may care for those who are truly widows.

17 Let the elders who rule well be considered worthy of double honor, especially those who labor in preaching and teaching. 18 For the Scripture says, “You shall not muzzle an ox when it treads out the grain,” and, “The laborer deserves his wages.” 19 Do not admit a charge against an elder except on the evidence of two or three witnesses. 20 As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear. 21 In the presence of God and of Christ Jesus and of the elect angels I charge you to keep these rules without prejudging, doing nothing from partiality. 22 Do not be hasty in the laying on of hands, nor take part in the sins of others; keep yourself pure. 23 (No longer drink only water, but use a little wine for the sake of your stomach and your frequent ailments.) 24 The sins of some people are conspicuous, going before them to judgment, but the sins of others appear later. 25 So also good works are conspicuous, and even those that are not cannot remain hidden.


The Church. 2,000 years of opinions. Jesus said the Church would exist in Caesarea before the disciples had decided who Jesus was exactly. Church opulence causes anger. Lack of proper giving causes some Churches to resemble warehouses far from the workmanship people have willingly done for Churches for centuries. Church opulence judged by a world for 1500 years. When Henry VIII took the monasteries and wealthy Churches, sometimes even for their bricks, England was changed. The leading cause of death became starvation. The truth is the monks slept in small, barren cells and did their life's work producing food for the vicinity, cleaning the Church immaculately and making the Church ornate conveying GOD as KING.



The Church and Purity - no one associated with a Church rejoices in terrible events. Everyone applauds Pope Benedict for his work saying Jesus has agony for the ones who suffer.

Warehouse Churches - Does a family ask each other for their talents? Treating the Church as four walls is self-indulgent. Yes, some people see plain Churches as Holy. Were the walls painted by Church family. Is the landscaping forgotten or loved.

I heard a sermon on the radio saying every statistic says the evangelical movement is huge and so many people are attending and believing - the sermon went on to say - the evangelical movement in America today is 40 miles wide and 1/8 of an inch deep. The Minister said will we really live our convictions if tested. Martyrdom might be easier than living as if our lives and choices mattered to Him. We all must love and live out our lives for the glory of HIM.

Do not rebuke the Church, she is elderly. This Bride of Christ.

In the presence of God and of Christ Jesus and of the elect angels I charge you to keep

Encourage

Honor

A reputation for good works

Hope on God

Learn to show godliness

Self-indulgent is dead even while she lives

Command these things

Continues in supplications and prayers

Brought up children

Provide for relatives

Cared for the afflicted

Manage the household

Let the Church not be burdened. We love others as ourselves fulfilling the command to love one another. 



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2 Thessalonians 3 ~ That we may be delivered from wicked and evil men. For not all have faith.

 

2 Thessalonians 3

Finally, brothers, pray for us, that the word of the Lord may speed ahead and be honored, as happened among you, 2 and that we may be delivered from wicked and evil men. For not all have faith. 3 But the Lord is faithful. He will establish you and guard you against the evil one. 4 And we have confidence in the Lord about you, that you are doing and will do the things that we command. 5 May the Lord direct your hearts to the love of God and to the steadfastness of Christ.

6 Now we command you, brothers, in the name of our Lord Jesus Christ, that you keep away from any brother who is walking in idleness and not in accord with the tradition that you received from us. 7 For you yourselves know how you ought to imitate us, because we were not idle when we were with you, 8 nor did we eat anyone's bread without paying for it, but with toil and labor we worked night and day, that we might not be a burden to any of you. 9 It was not because we do not have that right, but to give you in ourselves an example to imitate. 10 For even when we were with you, we would give you this command: If anyone is not willing to work, let him not eat. 11 For we hear that some among you walk in idleness, not busy at work, but busybodies. 12 Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living.

13 As for you, brothers, do not grow weary in doing good. 14 If anyone does not obey what we say in this letter, take note of that person, and have nothing to do with him, that he may be ashamed. 15 Do not regard him as an enemy, but warn him as a brother.

16 Now may the Lord of peace himself give you peace at all times in every way. The Lord be with you all.

17 I, Paul, write this greeting with my own hand. This is the sign of genuineness in every letter of mine; it is the way I write. 18 The grace of our Lord Jesus Christ be with you all.

From time to time the reading repeats. I do not find this as a flaw, instead I see this as a time to reflect again. Read the verses and let them flower and grow within me.

One of the historical problems new believers have in the Word of God, the Bible was written by the people who did not seemingly triumph or live well. Didn't the wicked and evil men - triumph.

Well, no. There are few monuments today for the leaders doing the regular leading thing. Few sculptures of the scoffers. Less interest in their tombs. See Paul's Tomb the Vatican excavated his tomb from the 1930s until the 1960s.


the steadfastness of Christ 

The Historian Josephus records twice about the surprise and admiration this Judean General had for Jesus and called HIM the Christ, And James, identified as the Lord's brother. Jewish Josephus records messiah types scatter at trouble, but the group of friends so loyal to Jesus Christ - they are called Christians.

Pontius Pilate was so erased in History - we had the idea until the 1960s, he did not exist but recent archaeological records proved otherwise.

Who was the famous man Paul spoke to when the unnamed Sadduceen council  arrested our PAUL ?  Well if you look up that man, you find in Acts 23, that is Governor Felix. Which man does history honor?

High priest Ananias? His house was found in ruins, at the sack of Jerusalem in 70 A.D; they also found his family tomb and his sarcophagus (which was quite pretty.) His existence was doubted as well until the Talmud Records were found of the Sadduceen Council, for this era of Jesus walking the earth, in Scotland. These record the name of Mary's father. And say they were very concerned about Jesus' miracles and insurrection.

70 A.D? Jesus' natural life span. This would have been rather churlish of the LORD to forgive that generation and then zap them. And Jesus' adult home town, picked as a land flowed with milk and honey, on the shores of the sea of Galilee, that town survived war until the 13th century. Capernaum.

Speaking of sarcophagus, that trial went on for 5 years in Israel with the Judge saying he didn't have enough authority to disprove or prove the sarcophagus of James, Brother of Jesus. The Head of the Louvre and  C.I.A gave evidence saying the style of the signature, the age of the patina, were correct.  James is better known than the whereabouts of King Agrippa.  So where is he?  We are not sure.

the word of the Lord may speed ahead and be honored

 The triumph of Christianity is actually a very remarkable historical phenomenon.

Ian Wilson records a letter from a Jewish rabbi, of Lyracanthra, saying it would be the end of Judaism because of the incredible miracles of healing, restoration, life transformation and complete hope. These are letters confirming the Gospels show the Rabbi to be extremely unhappy. Josephus, the Israeli General turned traitor, turned Historian says Jesus was the Christ and his brother James formed the later Christian Church until martyred in 62 AD.

Trajan (c. 53 - 117) Philosopher Pliny the Younger's letter to Trajan on the subject of the Christians and the response of Trajan to Pliny the Younger. On Early Christian Writings. How to torture Christians to discredit the claims of Jesus Christ.

Hadrian (c. 76 - 138) Foxe's Book of Martyrs -- Persecution Under Trajen...... The forenamed authors, Antoninus and Equilius

Antoninus Pius (c. 86 - 161) Instead of stirring up persecution against the Christians, he extended to them the strong hand of his protection throughout the empire. Rather than give occasion to that oppression which he regarded as inseparable from an emperor's progress through his dominions, he was content to spend all the years of his reign in Rome, or its neighborhood. Under his patronage the science of jurisprudence was cultivated by men of high ability, and a number of humane and equitable enactments were passed in his name. 161 – 180 166 Christian persecution returned - The period was one of ever-increasing calamities. The earthquakes which had alarmed Asia under Antoninus were but the prelude to more serious convulsions. The Tiber rose to an unprecedented height and swept away the public granaries. This was followed by a famine, and that by a pestilence, which spread from Egypt and Ethiopia westward. Everywhere on the frontiers there were murmurs of insurrection or invasion. The year 166 was long known as the "annus calamitosus," and it was in that year that the persecution broke out and that Justin suffered. These calamities roused the superstition of the great mass of the people, and a wild fanaticism succeeded to an epicurean atheism. The gods were wrath, and what had roused their anger but the presence of those who denied them?

Marcus Aurelius (c. 121 - 180) The Thundering Legion incident (174)

During the war with the Quadi in 174 there took place the famous incident of the Thundering Legion (Legio Fulminatrix, Fulminea, Fulminata) which has been a cause of frequent controversy between Christian and non-Christian writers. The Roman army was surrounded by enemies with no chance of escape, when a storm burst. The rain poured down in refreshing showers on the Romans, while the enemy were scattered with lightning and hail. The parched and famishing Romans received the saving drops first on their faces and parched throats, and afterwards in their helmets and shields, to refresh their horses. Marcus obtained a glorious victory as a result of this extraordinary event, and his enemies were hopelessly overthrown.

That such an event did really happen is attested both by pagan and Christian writers. The former attribute the occurrence either to magic (Dion Cassius, LXXI, 8-10) or to the prayers of the emperor (Capitolinus, "Vita Marci", XXIV; Themistius, "Orat. XV ad Theod"; Claudian, "De Sext. Cons. Hon.", V, 340 sqq.; "Sibyl. Orac.", ed. Alezandre, XII, 196 sqq. Cf. Bellori, "La Colonne Antonine", and Eckhel, "Doctrina Nummorum", III, 64). The Christian writers attributed the fact to the prayers of the Christians who were in the army (Claudius Apollinaris in Eusebius, Church History V.5; Tertullian, "Apol.", v; ad Seap. c. iv), and soon there grew up a legend to the effect that in consequence of this miracle the emperor put a stop to the persecution of the Christians (cf. Euseb. and Tert. opp cit.).

It must be conceded that the testimony of Claudius is the most valuable of all that we possess, as he wrote within a few years of the event, and that all credit must be given to the prayers of the Christians, though it does not necessarily follow that we should accept the elaborate detail of the story as given by Tertullian and later writers 161 - 169

Lucius Verus (co-emperor) (c. 130 - 169) with Marcus Aurelius
180 - 192

Commodus (c. 161 - 192) All these who failed to follow the decree were brought to the Senate and were tried. This decree was a forceful attempt to put down Christians completely. But the followers who believed in Jesus Christ refused to accept this and many were ready to face the trial. "The Passion of the Scillitan Martyrs" written.

Persecution slows down -

Pertinax (193)

Didius Julianus (193) .

Septimius Severus (193-211) Edict makes it illegal to convert to Christianity; persecution especially in North Africa, ca. 203: Perpetua & Felicity martyred in Carthage (North Africa)

Caracalla (211-217)

Macrinus (217-218)

Elagabalus (218-222)

Severus Alexander (222-235)

Maximinus (235-238)

Gordian I and II (238)

Balbinus (238)

Pupienus (238)

Gordian III (238-244)

Philip the Arab (244-249) .

Trajanus Decius (249-251) 250: Major Empire-Wide Persecution; Christians required to participate in Emperor Worship. Bishop Fabian of Rome martyred; Bishop Cyprian of Carthage exiled; Origen of Alexandria tortured to death.

Trebonianus Gallus (251-253)

Aemilian (253) .
Valerian (253-260) ca. 258: Bishop Cyprian of Carthage martyred
Gallienus (253-268)
Claudius Gothicus (268-270) .
Aurelian (270-275) some persecutions
Tacitus (275-276)
Probus (276-282)
Carus (282-283)
Carinus (283-284)
Numerian (283-284) .

Diocletian (284-305) Major Empire-Wide Persecution begins ca. 303; confiscation of Christian churches and books; arrest, torture, and execution of many Christian leaders. Personally sends troops to Nazareth, the Bishop of Caesarea Eusibius records Diocletian offering clemency to the nephews carefully recording their ancestry to Jesus Christ. All refuse and are tortured and put to death. Diocletian sends troops to Turkey to place the Bishop Nicholas (also known as St. Nicholas or, in German, Santa Claus, in prison.

& Maximian (286-305) Major Empire-Wide Persecution begins ca. 303; confiscation of Christian Churches and books; arrest, torture, and execution of many Christian leaders

Constantius Chlorus (305-306)
Maxentius (306-312) .
Galerius (305-311)
Licinius (311-323) 311: Edict of Galerius: toleration for Christians, allowing them to worship openly

Constantine (307-337) 313: Edict of Constantine (Edict of Milan): toleration for all religions, including Christianity; ends persecutions

Constantine's position on the religions traditionally practiced in Rome evolved during his reign. At first he prohibited the construction of new temples and tolerated traditional sacrifices; by the end of his reign, he had begun to order the pillaging and tearing down of Roman temples. The day Christianity officially arrived in the Roman Empire was in 325 A.D. The First Council of Nicaea is regarded as the first Ecumenical Council of the Christian Church. Invited by Emperor Constantine, about 318 world-wide Bishops (including St. Nicholas), who had risked their lives and were condemned for serving Jesus, traveled across continents and oceans, continued to risk their lives in dangerous travel, to express the basis of the Church today and choose the Books of the Bible.

(* I compiled "Thee" above information and gathered from several sources and paraphrased.)

The triumph of Christianity is actually a very remarkable historical phenomenon. ...

do not grow weary in doing good
 
Luke the beloved physician, lived to be in his 90s. He stayed with Paul, the only one, until Paul died.

Timothy, Paul's missionary friend he called a son, was the Bishop of Greece and lived well until his 80s.

Lazarus and Mary and Martha are well documented growing to old, old age on the Mediterranean Shores of France. Not too bad. They had Jesus to dinner in appreciation of His friendship and help.  

And a lot of our Scripture exists because we had those willing to relocate to India and Africa. 

John lived until his 80s.


The Lord is faithful

Generations have called upon the name of Jesus Christ and have been saved. Governments have attempted, in our lifetimes, to restrict access to the Sciptures and the governments have failed; seeing a rebirth of Biblical interest and Churches.  The Word still  generates faith, becoming hope, flowering into love.


establish you and guard you against the evil one

Romans 10:13
For “everyone who calls on the name of the Lord will be saved.”
 

toil and labor we worked night and day

John 5:17
Jesus said to them, "My Father is always at his work to this very day, and I, too, am working."

 
peace at all times in every way


Philippians 4:6-7

Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all comprehension, shall guard your hearts and your minds in Christ Jesus.




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John 7 ~ the one who seeks the glory of him who sent him is true

John 7

7 After this Jesus went about in Galilee. He would not go about in Judea, because the Jews were seeking to kill him. 2 Now the Jews' Feast of Booths was at hand. 3 So his brothers said to him, “Leave here and go to Judea, that your disciples also may see the works you are doing. 4 For no one works in secret if he seeks to be known openly. If you do these things, show yourself to the world.” 5 For not even his brothers believed in him. 6 Jesus said to them, “My time has not yet come, but your time is always here. 7 The world cannot hate you, but it hates me because I testify about it that its works are evil. 8 You go up to the feast. I am not going up to this feast, for my time has not yet fully come.” 9 After saying this, he remained in Galilee.

10 But after his brothers had gone up to the feast, then he also went up, not publicly but in private. 11 The Jews were looking for him at the feast, and saying, “Where is he?” 12 And there was much muttering about him among the people. While some said, “He is a good man,” others said, “No, he is leading the people astray.” 13 Yet for fear of the Jews no one spoke openly of him.

14 About the middle of the feast Jesus went up into the temple and began teaching. 15 The Jews therefore marveled, saying, “How is it that this man has learning, when he has never studied?” 16 So Jesus answered them, “My teaching is not mine, but his who sent me. 17 If anyone's will is to do God's will, he will know whether the teaching is from God or whether I am speaking on my own authority. 18 The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood. 19 Has not Moses given you the law? Yet none of you keeps the law. Why do you seek to kill me?” 20 The crowd answered, “You have a demon! Who is seeking to kill you?” 21 Jesus answered them, “I did one work, and you all marvel at it. 22 Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. 23 If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the Sabbath I made a man's whole body well? 24 Do not judge by appearances, but judge with right judgment.”

25 Some of the people of Jerusalem therefore said, “Is not this the man whom they seek to kill? 26 And here he is, speaking openly, and they say nothing to him! Can it be that the authorities really know that this is the Christ? 27 But we know where this man comes from, and when the Christ appears, no one will know where he comes from.” 28 So Jesus proclaimed, as he taught in the temple, “You know me, and you know where I come from. But I have not come of my own accord. He who sent me is true, and him you do not know. 29 I know him, for I come from him, and he sent me.” 30 So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come. 31 Yet many of the people believed in him. They said, “When the Christ appears, will he do more signs than this man has done?”


The details of honesty. Jesus said, " my time has not yet fully come." And yet Jesus went to Jerusalem. There are at Least four passages in the New Testament about being true in all you say.

James 5:12
But above all, my brothers, do not swear, either by heaven or by earth or by any other oath, but let your “yes” be yes and your “no” be no, so that you may not fall under condemnation.

James is the Brother of Jesus Christ and lived some sibling rivalry with HIM (i.e. this passage):

James 3:17-18
But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. And a harvest of righteousness is sown in peace by those who make peace.

Jesus said something about mercy, maybe,  somewhere:

Matthew 23:23
Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices--mint, dill and cummin. But you have neglected the more important matters of the law--justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former.

Paul met Jesus and said:

Hebrews 4:16
Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

Ephesians 2:4-10
But God, being rich in mercy, because of the great love with which he loved us, 5 even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— 6 and raised us up with him and seated us with him in the heavenly places in Christ Jesus, 7 so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

This passage in the second Chapter of Ephesians  is perfect for our daily reading today.  Jesus faced his brothers in their sibling rivalry, their trespasses. And HE continued to show HIS Grace and kindness to -  all of us. We are saved through faith, as a gift.

Even His brothers learned this from Jesus . And they went into the world at large to proclaim Jesus risen from the dead.

Matthew 19:28-30
Jesus said to them, “Truly, I say to you, in the new world, when the Son of Man will sit on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. 29 And everyone who has left houses or brothers or sisters or father or mother or children or lands, for my name's sake, will receive a hundredfold and will inherit eternal life. 30 But many who are first will be last, and the last first.

Listing one more reason, we can judge with right judgment, Jesus is the SON of the MOST HIGH, GOD THE FATHER:

His brothers will not be last. In the book of Act alone, the Holy Spirit reminds us 51 times all who do the will of God are brothers and sisters. Yet we learn about Jesus' brothers and their faith.

Acts 1:13-14
And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers.

And we even learn about the sister-in-laws of Jesus.

1 Corinthians 9:5
Don't we have the right to bring a Christian wife with us as the other apostles and the Lord's brothers do, and as Peter does?

You have to figure these men were of God.

James 1:25
But the man who looks intently into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it--he will be blessed in what he does.

James 2:12
Speak and act as those who are going to be judged by the law that gives freedom, because judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment!



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Psalm 1 ~ like a tree

Psalm 1

^{English Standard Version, David Cochran Audio Bible}    

Blessed is the man^[a]
who walks not in the counsel of the wicked,
nor stands in the way of sinners,
nor sits in the seat of scoffers;

² but his delight is in the law^[b] of the LORD,
and on his law he meditates day and night.

³ He is like a tree
planted by streams of water
that yields its fruit in its season,
and its leaf does not wither.
In all that he does, he prospers.
4 The wicked are not so,
but are like chaff that the wind drives away.

 

⁵ Therefore the wicked will not stand in the judgment,
nor sinners in the congregation of the righteous;
⁶ for the LORD knows the way of the righteous,
but the way of the wicked will perish.

Footnotes:
a. Psalm 1:1 The singular Hebrew word for man (ish) is used here to portray a representative example of a godly person;
b. Psalm 1:2 Or instruction

We have had an incredible year for the trees here in the Houston area. Record drought. A stunning number of trees are still standing and dead as a doorbell. Being a gardener, a friend called me to show me her incredible composting skill. That couple can really make dirt. Anyway, they called me to show me their patio tree, one of 3, shading their patio, died in the middle of the drought. It had been fertilized, watered and it just keeled over. It was the 'one' they relied upon for shade. "Why?" They asked. I said my cousin worked for the Louisiana State Forestry Commission and when he visited he said record drought is not record drought. It is just an event that has occurred again and again over the millenniums we have no record of. It is nature's way of making the forest stronger.

But they said, "The tree had all the necessary things for life." I said," It's still the stress of the event of constant wind, constant heat and it got to the tree. "

And I have to add here, we lost a 120 year old Oak that I was passionately in love with during Hurricane Ike, 2008. That grand old lady had a tornado hit her and she politely leaned over and slowly did a whole lot of damage to the next door neighbor's home. An 18 wheeler crane had to come, from Colorado, to remove that beautiful, still green tree covered in acorns. Our area township building authority saw the 3 story crane appear and drove over to see what the crane, he could see over the housetops, was doing. We had just learned our daughter, at 33 weeks gestation, was not going to live.

And wouldn't you know, Psalm 1 was my reading that tornado/hurricane evening. I felt worse than worse. It set me on a journey. What did the book of Job mean and how did it relate to me...

Psalm 1 is about hope and believing we can trust God. The acorns left by the 120 year old Oak left a tree. We are the tree that survived this year's drought. Some day, we will be the real Christmas tree that will just be glorious for this particular season. But in God's promises - all those lights of Christmas - Jesus the Light - continue to shine.


John 1:
5 The light shines in the darkness, and the darkness has not overcome it.
 9 The true light, which enlightens everyone, was coming into the world. ¹⁰ He was in the world, and the world was made through him, yet the world did not know him. ¹¹ He came to his own, and his own people did not receive him. ¹² But to all who did receive him, who believed in his name, he gave the right to become children of God, ¹³ who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.



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Genesis 27 ~ He said, “Are you really my son Esau?” He answered, “I am.”

Jacob Deceives Isaac,  painted by James Tissot



Genesis 27


When Isaac was old and his eyes were dim so that he could not see, he called Esau his older son and said to him, “My son”; and he answered, “Here I am.” 2 He said, “Behold, I am old; I do not know the day of my death. 3 Now then, take your weapons, your quiver and your bow, and go out to the field and hunt game for me, 4 and prepare for me delicious food, such as I love, and bring it to me so that I may eat, that my soul may bless you before I die.”

5 Now Rebekah was listening when Isaac spoke to his son Esau. So when Esau went to the field to hunt for game and bring it, 6 Rebekah said to her son Jacob, “I heard your father speak to your brother Esau, 7 ‘Bring me game and prepare for me delicious food, that I may eat it and bless you before the Lord before I die.’ 8 Now therefore, my son, obey my voice as I command you. 9 Go to the flock and bring me two good young goats, so that I may prepare from them delicious food for your father, such as he loves. 10 And you shall bring it to your father to eat, so that he may bless you before he dies.” 11 But Jacob said to Rebekah his mother, “Behold, my brother Esau is a hairy man, and I am a smooth man. 12 Perhaps my father will feel me, and I shall seem to be mocking him and bring a curse upon myself and not a blessing.” 13 His mother said to him, “Let your curse be on me, my son; only obey my voice, and go, bring them to me.”

14 So he went and took them and brought them to his mother, and his mother prepared delicious food, such as his father loved. 15 Then Rebekah took the best garments of Esau her older son, which were with her in the house, and put them on Jacob her younger son. 16 And the skins of the young goats she put on his hands and on the smooth part of his neck. 17 And she put the delicious food and the bread, which she had prepared, into the hand of her son Jacob.

18 So he went in to his father and said, “My father.” And he said, “Here I am. Who are you, my son?” 19 Jacob said to his father, “I am Esau your firstborn. I have done as you told me; now sit up and eat of my game, that your soul may bless me.” 20 But Isaac said to his son, “How is it that you have found it so quickly, my son?” He answered, “Because the Lord your God granted me success.” 21 Then Isaac said to Jacob, “Please come near, that I may feel you, my son, to know whether you are really my son Esau or not.” 22 So Jacob went near to Isaac his father, who felt him and said, “The voice is Jacob's voice, but the hands are the hands of Esau.” 23 And he did not recognize him, because his hands were hairy like his brother Esau's hands. So he blessed him. 24 He said, “Are you really my son Esau?” He answered, “I am.” 25 Then he said, “Bring it near to me, that I may eat of my son's game and bless you.” So he brought it near to him, and he ate; and he brought him wine, and he drank.

26 Then his father Isaac said to him, “Come near and kiss me, my son.” 27 So he came near and kissed him. And Isaac smelled the smell of his garments and blessed him and said,

“See, the smell of my son
is as the smell of a field that the Lord has blessed!
28 May God give you of the dew of heaven
and of the fatness of the earth
and plenty of grain and wine.
29 Let peoples serve you,
and nations bow down to you.
Be lord over your brothers,
and may your mother's sons bow down to you.
Cursed be everyone who curses you,
and blessed be everyone who blesses you!”

30 As soon as Isaac had finished blessing Jacob, when Jacob had scarcely gone out from the presence of Isaac his father, Esau his brother came in from his hunting. 31 He also prepared delicious food and brought it to his father. And he said to his father, “Let my father arise and eat of his son's game, that you may bless me.” 32 His father Isaac said to him, “Who are you?” He answered, “I am your son, your firstborn, Esau.” 33 Then Isaac trembled very violently and said, “Who was it then that hunted game and brought it to me, and I ate it all before you came, and I have blessed him? Yes, and he shall be blessed.” 34 As soon as Esau heard the words of his father, he cried out with an exceedingly great and bitter cry and said to his father, “Bless me, even me also, O my father!” 35 But he said, “Your brother came deceitfully, and he has taken away your blessing.” 36 Esau said, “Is he not rightly named Jacob?[a] For he has cheated me these two times. He took away my birthright, and behold, now he has taken away my blessing.” Then he said, “Have you not reserved a blessing for me?” 37 Isaac answered and said to Esau, “Behold, I have made him lord over you, and all his brothers I have given to him for servants, and with grain and wine I have sustained him. What then can I do for you, my son?” 38 Esau said to his father, “Have you but one blessing, my father? Bless me, even me also, O my father.” And Esau lifted up his voice and wept.

39 Then Isaac his father answered and said to him:

“Behold, away from the fatness of the earth shall your dwelling be,
and away from the dew of heaven on high.
40 By your sword you shall live,
and you shall serve your brother;
but when you grow restless
you shall break his yoke from your neck.”

41 Now Esau hated Jacob because of the blessing with which his father had blessed him, and Esau said to himself, “The days of mourning for my father are approaching; then I will kill my brother Jacob.” 42 But the words of Esau her older son were told to Rebekah. So she sent and called Jacob her younger son and said to him, “Behold, your brother Esau comforts himself about you by planning to kill you. 43 Now therefore, my son, obey my voice. Arise, flee to Laban my brother in Haran 44 and stay with him a while, until your brother's fury turns away— 45 until your brother's anger turns away from you, and he forgets what you have done to him. Then I will send and bring you from there. Why should I be bereft of you both in one day?”

46 Then Rebekah said to Isaac, “I loathe my life because of the Hittite women.^{[daughters of Heth]} If Jacob marries one of the Hittite women like these, one of the women of the land, what good will my life be to me?”

The Shadow Knows. If you are old enough, you remember this was a radio broadcast.

John 2:25
He did not need man's testimony about man, for he knew what was in a man.


Yin and  yang,  a Chinese philosophical idea explaining opposite forces are interconnected and interdependent of each other. In other words, good follows evil.

Psalm 23
You prepare a table before me
in the presence of my enemies;
you anoint my head with oil;
my cup overflows.
Surely goodness and mercy shall follow me
all the days of my life

David says in the presence of his enemies, he is determined his life will still give goodness and mercy.

If life is problem solving, Isaac is having a heck of a time. He knows and believes he is the Keeper of Abraham's Blessing "Cursed be everyone who curses you, and blessed be everyone who blesses you." And he knows he is surrounded by Rebecca, who is his love, yet is a self-interested, chess player. And Jacob, the shifty son who already has Esau's birthright for a bowl of stew. You'd think Isaac would have put a caveat saying if you're Jacob, no dice on the blessing. However, Isaac did think he was dying, but held on for Jacob to grow up and return with his 12 sons. And Rebecca did herself in, that daughter in law was a long time in coming and then, oi vay, the bickering of two of them. More sibling rivalry.

I once heard a very interesting sermon by a Catholic Priest (he'd been a married Episcopal Priest, but brought his wife and the entire congregation to the Catholic faith) on yin and yang in Christianity. Every time there is great good, evil is going to show up, because evil is, by nature, jealous of goodness. Isaac has a great blessing and he wants to decide God's will. Rebekah wants to decide God's will and improve her own life by controlling Jacob's. Jacob wants all the goods all the time and is smart enough to take a blessing of God's. Esau is going to get tired of everybody.

You would think the Scriptures would be more like Dick and Jane go to summer camp, meet and marry. Instead you see life does strange things to families trying to get by. The one thing you can say for this Biblical family, they are still together after Lamon gets finished decades later working out his own issues on his son-in-law.

Romans 8:38
For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers,nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

Romans 5:8
But God demonstrates his own love for us in this: While we were still sinners, Christ died for us

Ephesians 3:19
and to know this love that surpasses knowledge--that you may be filled to the measure of all the fullness of God.

1 Corinthians 15:58
So, my dear brothers and sisters, be strong and immovable. Always work enthusiastically for the Lord, for you know that nothing you do for the Lord is ever useless.




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