1 John 2:1-11 ~ Jesus our advocate

1 John 2:1-11

My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous; 2 and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world.

3Now by this we may be sure that we know him, if we obey his commandments. 4 Whoever says, "I have come to know him," but does not obey his commandments, is a liar, and in such a person the truth does not exist; 5 but whoever obeys his word, truly in this person the love of God has reached perfection. By this we may be sure that we are in him: 6 whoever says, "I abide in him," ought to walk just as he walked.

7 Beloved, I am writing you no new commandment, but an old commandment that you have had from the beginning; the old commandment is the word that you have heard. 8 Yet I am writing you a new commandment that is true in him and in you, because the darkness is passing away and the true light is already shining. 9 Whoever says, "I am in the light," while hating a brother or sister is still in the darkness. 10 Whoever loves a brother or sister lives in the light, and in such a person there is no cause for stumbling. 11 But whoever hates another believer is in the darkness, walks in the darkness, and does not know the way to go, because the darkness has brought on blindness.

How is Jesus our advocate?

One of the last things on the cross Jesus said, was the adoption of John. Mother - this is your son. Son, this is your Mother.

John 20:16
Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’”

Jesus is giving His 2nd adoption. John was His first adoption and Mary Magdalene is His 2nd. His new lamb. He gives her His Father and His God - to be her Father. Jesus adopts Peter and charges Him to take care of His lambs.

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Psalm 4 ~ The Lord does wonders

Psalm 4

1 Answer me when I call to you,
O my righteous God.
Give me relief from my distress;
be merciful to me and hear my prayer.
2 How long, O men, will you turn my glory into shame ?
How long will you love delusions and seek false gods ?
Selah

3 Know that the LORD has set apart the godly for himself;
the LORD will hear when I call to him.

4 In your anger do not sin;
when you are on your beds,
search your hearts and be silent.
Selah

5 Offer right sacrifices
and trust in the LORD.

6 Many are asking, "Who can show us any good?"
Let the light of your face shine upon us, O LORD.

7 You have filled my heart with greater joy
than when their grain and new wine abound.

8 I will lie down and sleep in peace,
for you alone, O LORD,
make me dwell in safety.

Psalm 118 ~ His Faithful Love Endures Forever

Elizabeth Castle, England
Signature of Elizabeth I of England

Elizabeth I of England had been put in the Tower of London twice for treason and awaited death before she was 18, had her royalty repudiated & she had few true supporters. Elizabeth loved to read and read the bible each day in Greek and Latin. At the age of 25 she was to ascend the throne of England, a manservant approached her with news of her new status and breathlessly said, "Your Majesty…". Elizabeth then quoted Psalm 118 in response: "This is the Lord's doing, and it is marvelous in our eyes".

Psalm 118

Give thanks to the Lord, for he is good!
His faithful love endures forever.

2 Let all Israel repeat:
“His faithful love endures forever.”
3 Let Aaron’s descendants, the priests, repeat:
“His faithful love endures forever.”
4 Let all who fear the Lord repeat:
“His faithful love endures forever.”

5 In my distress I prayed to the Lord,
and the Lord answered me and set me free.
6 The Lord is for me, so I will have no fear.
What can mere people do to me?
7 Yes, the Lord is for me; he will help me.
I will look in triumph at those who hate me.
8 It is better to take refuge in the Lord
than to trust in people.
9 It is better to take refuge in the Lord
than to trust in princes.

10 Though hostile nations surrounded me,
I destroyed them all with the authority of the Lord.
11 Yes, they surrounded and attacked me,
but I destroyed them all with the authority of the Lord.
12 They swarmed around me like bees;
they blazed against me like a crackling fire.
But I destroyed them all with the authority of the Lord.
13 My enemies did their best to kill me,
but the Lord rescued me.
14 The Lord is my strength and my song;
he has given me victory.
15 Songs of joy and victory are sung in the camp of the godly.
The strong right arm of the Lord has done glorious things!
16 The strong right arm of the Lord is raised in triumph.
The strong right arm of the Lord has done glorious things!
17 I will not die; instead, I will live
to tell what the Lord has done.
18 The Lord has punished me severely,
but he did not let me die.

19 Open for me the gates where the righteous enter,
and I will go in and thank the Lord.
20 These gates lead to the presence of the Lord,
and the godly enter there.
21 I thank you for answering my prayer
and giving me victory!

22 The stone that the builders rejected
has now become the cornerstone.
23 This is the Lord’s doing,
and it is wonderful to see.
24 This is the day the Lord has made.
We will rejoice and be glad in it.
25 Please, Lord, please save us.
Please, Lord, please give us success.
26 Bless the one who comes in the name of the Lord.
We bless you from the house of the Lord.
27 The Lord is God, shining upon us.
Take the sacrifice and bind it with cords on the altar.
28 You are my God, and I will praise you!
You are my God, and I will exalt you!

29 Give thanks to the Lord, for he is good!
His faithful love endures forever.

Acts 3: 11-26 ~ Repentance

Attached to the original temple of Solomon was "the porch of judgement" where King Solomon had constructed a large hall 50 cubits long and 30 cubits wide because of the enormous porch in front. Originally there was cedar from floor to ceiling. This was the hall of judgement where the king would make judgements and exercise justice.

The "porch" or "portico" was located on the east side of the outer court of the New Testament temple of Herod, and it rested on a massive Herodian retaining wall (which incidently can still be seen in part at the present Temple wall area). The wall that supported it was 400 cubits high resting in the valley below and made of marvelous stones.

According to Josephus this was the area of the original temple that survived and was still standing in Jesus' day probably because of its immense size and beauty the Chaldeans left it standing. Its immenseness presented a marvelous appearance. Josephus says, "Its fineness, to such as had not seen it, was incredible; and to such as had seen it was greatly amazing."

It was in these cloisters that the Levites resided and it was here that the doctors of the law met to hear and answer questions.

The porch of Solomon was no doubt a special place for Jesus. It was here that Jesus was seen often, speaking and teaching the people or just walking, as in John 10 during the festival of "lamps" or chanukkah, which commemorates the re-dedication of the temple and of God to His people. Later, after His death his disciples gathered here often.

Acts 3:11-26

11 The man threw his arms around Peter and John, ecstatic. All the people ran up to where they were at Solomon's Porch to see it for themselves.

12-16) When Peter saw he had a congregation, he addressed the people:
"Oh, Israelites, why does this take you by such complete surprise, and why stare at us as if our power or piety made him walk? The God of Abraham and Isaac and Jacob, the God of our ancestors, has glorified his Son Jesus. The very One that Pilate called innocent, you repudiated. You repudiated the Holy One, the Just One, and asked for a murderer in his place. You no sooner killed the Author of Life than God raised him from the dead—and we're the witnesses. Faith in Jesus' name put this man, whose condition you know so well, on his feet—yes, faith and nothing but faith put this man healed and whole right before your eyes.

17-18) "And now, friends, I know you had no idea what you were doing when you killed Jesus, and neither did your leaders. But God, who through the preaching of all the prophets had said all along that his Messiah would be killed, knew exactly what you were doing and used it to fulfill his plans.

19-23) "Now it's time to change your ways! Turn to face God so he can wipe away your sins, pour out showers of blessing to refresh you, and send you the Messiah he prepared for you, namely, Jesus. For the time being he must remain out of sight in heaven until everything is restored to order again just the way God, through the preaching of his holy prophets of old, said it would be. Moses, for instance, said, 'Your God will raise up for you a prophet just like me from your family. Listen to every word he speaks to you. Every last living soul who refuses to listen to that prophet will be wiped out from the people.'

24-26) "All the prophets from Samuel on down said the same thing, said most emphatically that these days would come. These prophets, along with the covenant God made with your ancestors, are your family tree. God's covenant-word to Abraham provides the text: 'By your offspring all the families of the earth will be blessed.' But you are first in line: God, having raised up his Son, sent him to bless you as you turn, one by one, from your evil ways."

Peter's Speech in Solomon's Porch
We moderns have relegated the word repent to a message on a sandwich board worn by some bearded cartoon figure. We chuckle at him in his lonely crusade to convince people that the end is near. We are about as ready to listen to such a message as was the temple crowd that gathered in amazement after the healing of the crippled beggar. Yet Peter does not hesitate to tell them--and us--that they should repent, and why.The Setting (3:11)

After the prayer service in the court of Israel, the apostles, with the beggar clinging to them, return through the Nicanor gate into the court of the Gentiles. All the people rush to see them, gathering at Solomon's colonnade, a many-pillared, three-aisled portico that ran the length of the eastern boundary of the court of Gentiles. The people are astonished, and their amazement is mingled with fear (compare 3:10, 12; 13:41; Is 52:13; 1 Km 4:13 Sym).The Miracle's Source (3:12-16)

Peter seizes the moment and asks the people about their amazement (NIV has surprise, which may be too weak) and their staring (see comment at 3:4). If they think the miracle was produced by power resident in the apostles or by godliness--the superior practice of the duty one owes to God (compare 10:2)--they are mistaken.

Peter prepares the way for his Deuteronomy and Genesis quotes by declaring that the God of Abraham, Isaac and Jacob (compare Ex 3:6, 15) has in this healing glorified his servant Jesus. The title servant is an allusion to Messiah as the servant of the Lord featured in the servant songs of Isaiah. In particular it points to Messiah's suffering servant role in Isaiah 53. Boldly Peter alleges that the people handed [Jesus] over (compare Lk 9:44; 18:32; 22:21-22; 23:25; NIV adds to be killed) and disowned him by rejecting Pilate's judgment that he was innocent (Lk 23:13-25). Disowning the Holy and Righteous One, they asked that a murderer be released to them.

With a striking phrase, Peter asserts that "the crown prince" (NIV says author) of life has been deprived of life. Life in Luke can be a synonym for salvation (Acts 5:20; 11:18; 13:46, 48).
Today we are so jaded by constant exposure to violence through the news media that in our entertainment we demand ever more grisly acts of violence. Can we still be shocked by this "greatest crime in human history" (Barclay 1976:33) which Peter lays before his listeners? We must be, for only then will we be able to receive that great good news that Peter immediately declares: God raised him from the dead. We are witnesses of this (compare 1:22; 2:32; 4:10; 10:40-41; 13:30-31).

By faith (both the apostles' and the beggar's--compare 14:8-10) in the name of Jesus (that is, Jesus himself present in his resurrection power; compare 1 Kings 8:27-30), this man . . . was made strong. Literally, the Greek says, "Based on faith in his name this one . . . his name strengthened." "Faith is the manner and Jesus' name is the cause of the man's restoration" (Kistemaker 1990:130). In the end all is from Jesus, for faith is present not only as a human activity (faith in the name of Jesus) but also as a divine gift (faith . . . through him). And today the economy is the same. There is no room for relying on manipulative, magical technique. All Jesus asks us to bring is humble dependence lived out in prayer and faith (Jas 5:14).The Call to Repentance (3:17-26)

Peter's transition from indictment to call to repentance is the empathic yet searching assertion that his compatriots (brothers) killed the Messiah in ignorance. They failed to recognize Jesus' true identity, though it should have been evident from his words and actions. This does not mitigate their guilt; rather, it makes their predicament all the worse (see Lk 23:34; Acts 13:27; see God's provision for sins of ignorance, Num 15:22-31).
Yet not even this ghastly mistake was outside God's plan, foretold through all the prophets (Lk 24:25-27, 46-47; Acts 2:23; 8:35; 13:27-29; 17:2-3; 26:22-23). The theme of Messiah's suffering can be traced through four of the five major prophets and one minor prophet (Is 53; Jer 11:19; Dan 9:26; Zech 13:7).

Peter commands the crowd to repent, renounce the sinful lives that led to Jesus' death, and turn (NIV adds to God) so that . . . sins may be wiped out (compare Ps 51:1, 9; Is 43:25) and times of refreshing may come from the presence of the Lord--that is, God the Father. Here is the immediate relief that the people can expect, since salvation is now accomplished and they are living in the last days (Lk 4:18-21; Acts 2:17-21, 38). But there is more. God will send to them the Christ, who has been appointed for them, at the end, when he restores all things (compare 2 Pet 3:13).

What positive motivations for repentance! Our slate has been wiped clean. Our parched lives are refreshed in the present by seasons of the Spirit's outpouring. Our future perfection is beyond imagination.
Peter now places his call to repentance in "promise-and-fulfillment" as well as eschatological perspective. Moses prophesied that God would raise up a prophet like himself, whom the people would be responsible to hear and obey (Lev 23:29; Deut 18:15-16, 19). If they didn't, they would forfeit their right to be part of the people of God. All the prophets from Samuel onward "proclaimed" these days, the days of fulfillment and of decision. Will Peter's hearers heed Jesus, the prophet like Moses, as he speaks his message through his apostles--"Repent . . . and turn to God" (Lk 24:47; Acts 2:38; 3:19)?

Today this message is vital to the eternal destiny of not only ethnic children of Abraham, the Jews, but also that largest of hidden people groups, nominal Christians. If 75-80 percent of the world's Christians are Christian in name only, then one billion people need to be awakened out of their "smug assurance of salvation by biological birthright" (Kingsmore 1990:446; Willimon 1988:48).

Peter concludes with an encouraging appeal to the Jewish audience's place in salvation history. As "sons" of the prophets and of the covenant (NIV translates hyioi as heirs), they stand in line with those who received covenant promises of salvation blessings (compare Lk 1:72). In a text form closer to the Hebrew original than to the LXX, Luke gives us the foundational covenant promise: Through your offspring (literally "your seed") all peoples on earth (literally "families of the land") will be blessed (Acts 3:25/Gen 22:18). Understood literally and concretely, the "seed" is one person, the Messiah (compare Gal 3:16).

Peter's audience already received the promised salvation blessings in anticipation, when God sent his servant Jesus (compare Acts 3:13) for his earthly ministry. Now, in the preaching of the gospel and its reception through repentance, Jesus blesses his people by turning each away from [his] wicked ways (compare 26:23).
Too often today these salvation blessings are treated as cheap grace. Many claim to be Christians, yet their lives are not markedly different from the lives of others. Divorce rates do not vary greatly between professing Christians and the general population. Peter lets us know in clear terms that salvation is not simply a matter of wiping away sin (3:19) but also a matter of righteousness (3:26; 26:20).

John 15: 1-11 ~ I am

John 15:1-11

1 "I am the true vine, and my Father is the gardener. 2 He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. 3 You are already clean because of the word I have spoken to you. 4 Remain in me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.

5 "I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing. 6 If anyone does not remain in me, he is like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. 7 If you remain in me and my words remain in you, ask whatever you wish, and it will be given you. 8 This is to my Father's glory, that you bear much fruit, showing yourselves to be my disciples.

9 "As the Father has loved me, so have I loved you. Now remain in my love. 10 If you obey my commands, you will remain in my love, just as I have obeyed my Father's commands and remain in his love. 11 I have told you this so that my joy may be in you and that your joy may be complete.

Part of the 600 year old grape vine planted by St. Rita of Cascia (born Saturday, May 22, 1382) . According to the book written by Fr. Anatasio Anglini, Rita continually watered a dead stick found by the Rev. Mother of the Monastery of Saint Mary Magdalene.

John 14: 15-31 ~ I am still with you

John 14:15-31

15 "If you love me, you will obey what I command. 16 And I will ask the Father, and he will give you another Counselor to be with you forever— 17 the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you. 18 I will not leave you as orphans; I will come to you. 19 Before long, the world will not see me anymore, but you will see me. Because I live, you also will live. 20 On that day you will realize that I am in my Father, and you are in me, and I am in you. 21 Whoever has my commands and obeys them, he is the one who loves me. He who loves me will be loved by my Father, and I too will love him and show myself to him."
22 Then Judas (not Judas Iscariot) said, "But, Lord, why do you intend to show yourself to us and not to the world?"
23 Jesus replied, "If anyone loves me, he will obey my teaching. My Father will love him, and we will come to him and make our home with him. 24 He who does not love me will not obey my teaching. These words you hear are not my own; they belong to the Father who sent me.
25 "All this I have spoken while still with you. 26 But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. 27 Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.
28 "You heard me say, 'I am going away and I am coming back to you.' If you loved me, you would be glad that I am going to the Father, for the Father is greater than I. 29 I have told you now before it happens, so that when it does happen you will believe. 30 I will not speak with you much longer, for the prince of this world is coming. He has no hold on me, 31 but the world must learn that I love the Father and that I do exactly what my Father has commanded me. "Come now; let us leave.

When you are assembled in the name of our Lord Jesus and I am with you in spirit, and the power of our Lord Jesus is present. ~ 1 Corinthians 5:4

I am with you always ~ Matthew 28:20

John 14:1-14 ~ Jesus makes a place for us

John 14

1 DO NOT let your hearts be troubled (distressed, agitated). You believe in and adhere to and trust in and rely on God; believe in and adhere to and trust in and rely also on Me.
2 In My Father's house there are many dwelling places (homes). If it were not so, I would have told you; for I am going away to prepare a place for you.
3 And when (if) I go and make ready a place for you, I will come back again and will take you to Myself, that where I am you may be also.
4And [to the place] where I am going, you know the way.
5 Thomas said to Him, Lord, we do not know where You are going, so how can we know the way?
6 Jesus said to him, I am the Way and the Truth and the Life; no one comes to the Father except by (through) Me.
7 If you had known Me [had learned to recognize Me], you would also have known My Father. From now on, you know Him and have seen Him.
8 Philip said to Him, Lord, show us the Father [cause us to see the Father--that is all we ask]; then we shall be satisfied.
9 Jesus replied, Have I been with all of you for so long a time, and do you not recognize and know Me yet, Philip? Anyone who has seen Me has seen the Father. How can you say then, Show us the Father?
10 Do you not believe that I am in the Father, and that the Father is in Me? What I am telling you I do not say on My own authority and of My own accord; but the Father Who lives continually in Me does the ( His) works (His own miracles, deeds of power).
11 Believe Me that I am in the Father and the Father in Me; or else believe Me for the sake of the [very] works themselves. [If you cannot trust Me, at least let these works that I do in My Father's name convince you.]
12 I assure you, most solemnly I tell you, if anyone steadfastly believes in Me, he will himself be able to do the things that I do; and he will do even greater things than these, because I go to the Father.
13 And I will do [I Myself will grant] whatever you ask in My Name [as presenting all that I AM], so that the Father may be glorified and extolled in (through) the Son.
14 [Yes] I will grant [I Myself will do for you] whatever you shall ask in My Name [as presenting all that I AM].

Easter!

Death were is your sting? Jesus has risen indeed! Halleluia!

Good Friday ~ John 13:36-38, John 19:38-42

John 13:36-38
36 Simon Peter asked him, "Lord, where are you going?"

Jesus replied, "Where I am going, you cannot follow now, but you will follow later."
37 Peter asked, "Lord, why can't I follow you now? I will lay down my life for you."
38 Then Jesus answered, "Will you really lay down your life for me? I tell you the truth, before the rooster crows, you will disown me three times!

John 19:38-42

38 Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jews. With Pilate's permission, he came and took the body away. 39 He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds 40 Taking Jesus' body, the two of them wrapped it, with the spices, in strips of linen. This was in accordance with Jewish burial customs. 41 At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid. 42 Because it was the Jewish day of Preparation and since the tomb was nearby, they laid Jesus there.

John 17 ~ Two Biblical Versions of Jesus' Prayer for Us

John 17

Jesus Prays for Himself

1 After Jesus said this, he looked toward heaven and prayed: "Father, the time has come. Glorify your Son, that your Son may glorify you. 2 For you granted him authority over all people that he might give eternal life to all those you have given him. 3 Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent. 4 I have brought you glory on earth by completing the work you gave me to do. 5 And now, Father, glorify me in your presence with the glory I had with you before the world began.

Jesus Prays for His Disciples

6 "I have revealed you to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word. 7 Now they know that everything you have given me comes from you. 8 For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me. 9 I pray for them. I am not praying for the world, but for those you have given me, for they are yours. 10 All I have is yours, and all you have is mine. And glory has come to me through them. 11 I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name—the name you gave me—so that they may be one as we are one. 12 While I was with them, I protected them and kept them safe by that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled. 13 "I am coming to you now, but I say these things while I am still in the world, so that they may have the full measure of my joy within them. 14 I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. 15 My prayer is not that you take them out of the world but that you protect them from the evil one. 16 They are not of the world, even as I am not of it. 17 Sanctify them by the truth; your word is truth. 18 As you sent me into the world, I have sent them into the world. 19 For them I sanctify myself, that they too may be truly sanctified.

Jesus Prays for All Believers

20 "My prayer is not for them alone. I pray also for those who will believe in me through their message, 21 that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. 22 I have given them the glory that you gave me, that they may be one as we are one: 23 I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me. 24 "Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world. 25 "Righteous Father, though the world does not know you, I know you, and they know that you have sent me. 26 I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them."


John 17 (The Message)

Jesus' Prayer for His Followers

1-5) Jesus said these things. Then, raising his eyes in prayer, he said: Father, it's time. Display the bright splendor of your Son So the Son in turn may show your bright splendor. You put him in charge of everything human So he might give real and eternal life to all in his charge. And this is the real and eternal life: That they know you, The one and only true God, And Jesus Christ, whom you sent. I glorified you on earth By completing down to the last detail What you assigned me to do. And now, Father, glorify me with your very own splendor, The very splendor I had in your presence Before there was a world.

6-12) I spelled out your character in detail To the men and women you gave me. They were yours in the first place; Then you gave them to me, And they have now done what you said. They know now, beyond the shadow of a doubt, That everything you gave me is firsthand from you, For the message you gave me, I gave them; And they took it, and were convinced That I came from you. They believed that you sent me. I pray for them. I'm not praying for the God-rejecting world But for those you gave me, For they are yours by right. Everything mine is yours, and yours mine, And my life is on display in them. For I'm no longer going to be visible in the world; They'll continue in the world While I return to you. Holy Father, guard them as they pursue this life That you conferred as a gift through me, So they can be one heart and mind As we are one heart and mind. As long as I was with them, I guarded them In the pursuit of the life you gave through me; I even posted a night watch. And not one of them got away, Except for the rebel bent on destruction (the exception that proved the rule of Scripture).

13-19) Now I'm returning to you. I'm saying these things in the world's hearing So my people can experience My joy completed in them. I gave them your word; The godless world hated them because of it, Because they didn't join the world's ways, Just as I didn't join the world's ways. I'm not asking that you take them out of the world But that you guard them from the Evil One. They are no more defined by the world Than I am defined by the world. Make them holy—consecrated—with the truth; Your word is consecrating truth. In the same way that you gave me a mission in the world, I give them a mission in the world. I'm consecrating myself for their sakes So they'll be truth-consecrated in their mission.

20-23) I'm praying not only for them But also for those who will believe in me Because of them and their witness about me. The goal is for all of them to become one heart and mind— Just as you, Father, are in me and I in you, So they might be one heart and mind with us. Then the world might believe that you, in fact, sent me. The same glory you gave me, I gave them, So they'll be as unified and together as we are— I in them and you in me. Then they'll be mature in this oneness, And give the godless world evidence That you've sent me and loved them In the same way you've loved me.

24-26) Father, I want those you gave me To be with me, right where I am, So they can see my glory, the splendor you gave me, Having loved me Long before there ever was a world. Righteous Father, the world has never known you, But I have known you, and these disciples know That you sent me on this mission. I have made your very being known to them— Who you are and what you do— And continue to make it known, So that your love for me Might be in them Exactly as I am in them.

John 12: 27-36

John 12:27-36

27 "Now my heart is troubled, and what shall I say? 'Father, save me from this hour'? No, it was for this very reason I came to this hour. 28 Father, glorify your name!"

Then a voice came from heaven, "I have glorified it, and will glorify it again." 29 The crowd that was there and heard it said it had thundered; others said an angel had spoken to him.

30 Jesus said, "This voice was for your benefit, not mine. 31 Now is the time for judgment on this world; now the prince of this world will be driven out. 32 But I, when I am lifted up from the earth, will draw all men to myself." 33 He said this to show the kind of death he was going to die.

34 The crowd spoke up, "We have heard from the Law that the Christ will remain forever, so how can you say, 'The Son of Man must be lifted up'? Who is this 'Son of Man'?"

35 Then Jesus told them, "You are going to have the light just a little while longer. Walk while you have the light, before darkness overtakes you. The man who walks in the dark does not know where he is going. 36 Put your trust in the light while you have it, so that you may become sons of light." When he had finished speaking, Jesus left and hid himself from them.

John 12: 20-26

John 12:20-26

20 Now there were some Greeks among those who went up to worship at the Feast. 21 They came to Philip, who was from Bethsaida in Galilee, with a request. "Sir," they said, "we would like to see Jesus." 22 Philip went to tell Andrew; Andrew and Philip in turn told Jesus.

23 Jesus replied, "The hour has come for the Son of Man to be glorified. 24 I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. 25 The man who loves his life will lose it, while the man who hates his life in this world will keep it for eternal life. 26 Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me.

Jeremiah 29:1, 4-13

The Ishtar Gate was built around 575 BC, by Nebuchadnezzar II, the same monarch who conquered Jerusalem in 586 BC. The Ishtar Gate foundations were discovered in 1899, and were reconstructed in the Pergamon Museum, Berlin, from the glazed bricks and other material excavated by the Robert Koldeway expedition in the early 1900's. This is the very Gate which the Jewish captives must have passed through, including Daniel and Ezekiel.

Jeremiah 29:1, 4-13

1 This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon:
4 This is what the LORD Almighty, the God of Israel, says to all those I carried into exile from Jerusalem to Babylon: 5 "Build houses and settle down; plant gardens and eat what they produce. 6 Marry and have sons and daughters; find wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Increase in number there; do not decrease. 7 Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the LORD for it, because if it prospers, you too will prosper." 8 Yes, this is what the LORD Almighty, the God of Israel, says: "Do not let the prophets and diviners among you deceive you. Do not listen to the dreams you encourage them to have. 9 They are prophesying lies to you in my name. I have not sent them," declares the LORD.

10 This is what the LORD says: "When seventy years are completed for Babylon, I will come to you and fulfill my gracious promise to bring you back to this place. 11 For I know the plans I have for you," declares the LORD, "plans to prosper you and not to harm you, plans to give you hope and a future. 12 Then you will call upon me and come and pray to me, and I will listen to you. 13 You will seek me and find me when you seek me with all your heart. 14 I will be found by you," declares the LORD, "and will bring you back from captivity. I will gather you from all the nations and places where I have banished you," declares the LORD, "and will bring you back to the place from which I carried you into exile."

(Jeremiah ~ According to the Book of Jeremiah, he was called to the prophetical office when still young; in the thirteenth year of Josiah (628 BC). The High Priest found a copy of the Old Testament Scriptures that had survived the purges of King Josiah’s father and grandfather. Upon hearing it read to him, Josiah "tore his robes" in grief at the revealed knowledge of the coming wrath of God, because the nation had not been following the Scriptures. Josiah subsequently embarked upon a furious assault upon idolatry in Judah. In his various exhortations, Jeremiah made extensive use of performance art, using props or demonstrations to illustrate points and engage the public. He walked around wearing a wooden yoke about his neck; he served wine to a family with a vow of temperance; he bought his family estate in Anathoth while in prison and while the Babylonians were occupying it.

He remained in Jerusalem, uttering his prophetic words of warning, but without much effect. He was there when Nebuchadnezzar besieged the city (Jer. 37:4, 5), 588 BC, as Jeremiah had prophesied before-hand. The prophet, in answered prayer, received a message from God, stating that "the Babylonians would come again, and take the city, and burn it with fire" (37:7, 8). The princes, in their anger at such a message by Jeremiah, cast him into prison (37:15-38:13). He was still in confinement when the city was taken (586 BC). The Babylonians released him, and showed him great kindness; allowing Jeremiah to choose the place of his residence, according to a Babylonian edict. Jeremiah accordingly went to Mizpah with Gedaliah, who had been made governor of Judea. Later Jeremiah was dragged to Egypt by another governor with his faithful scribe and servant Baruch ben Neriah.(Jer. 43:6). It is known that he lived into the reign of Evil-merodach, son of Nebuchadnezzar, and may have been about ninety years of age at his death.)

( Ezekiel (not the prophet to which Jeremiah refers to) ~ The Book of Ezekiel gives little detail about Ezekiel. In it, he is mentioned only twice: 1:3 and 24:24. Ezekiel is a priest, the son of Buzi (“my contempt”), and his name means "God will strengthen". He was one of the Israelite exiles, who settled at a place called Tel-abib, "in the land of the Chaldeans." It is not the modern city Tel Aviv, which is named after it. He was carried away captive with Jehoiachin (1:2; 2 Kings 24:14-16) about 597 BCE.

According to other Jewish literature Ezekiel, like Jeremiah, is said to have been a descendant of Joshua by his marriage with the proselyte Rahab (Talmud Meg. 14b; Midrash Sifre, Num. 78). Until the twentieth century, most Ezekiel scholars were primarily interested in discussing whether the Book of Ezekiel should be included in the Biblical canon. There was apparently some concern that 'unlearned' Jews or Christians might misinterpret the book. For a time, the first chapter was not to be read in synagogues and the private reading of the prophecy was not allowed until a person's 30th birthday.)


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Romans 11:25-36 ~ Who has been his counselor?

Bryce Canyon, Utah

Romans 11:25-36

25 I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in. 26And so all Israel will be saved, as it is written:
"The deliverer will come from Zion;
he will turn godlessness away from Jacob.
27 And this is my covenant with them
when I take away their sins."
28 As far as the gospel is concerned, they are enemies on your account; but as far as election is concerned, they are loved on account of the patriarchs, 29 for God's gifts and his call are irrevocable. 30 Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now receive mercy as a result of God's mercy to you. 32 For God has bound all men over to disobedience so that he may have mercy on them all.

33Oh, the depth of the riches of the wisdom and knowledge of God!
How unsearchable his judgments,
and his paths beyond tracing out!
34"Who has known the mind of the Lord?
Or who has been his counselor?"
35"Who has ever given to God,
that God should repay him?"
36For from him and through him and to him are all things.
To him be the glory forever! Amen.


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Romans 11: 11-12 Homecoming!

Romans 11:1-12

1-2) Does this mean, then, that God is so fed up with Israel that he'll have nothing more to do with them? Hardly. Remember that I, the one writing these things, am an Israelite, a descendant of Abraham out of the tribe of Benjamin. You can't get much more Semitic than that! So we're not talking about repudiation. God has been too long involved with Israel, has too much invested, to simply wash his hands of them.

2-6) Do you remember that time Elijah was agonizing over this same Israel and cried out in prayer? God, they murdered your prophets, They trashed your altars; I'm the only one left and now they're after me!And do you remember God's answer? I still have seven thousand who haven't quit, Seven thousand who are loyal to the finish.

It's the same today. There's a fiercely loyal minority still—not many, perhaps, but probably more than you think. They're holding on, not because of what they think they're going to get out of it, but because they're convinced of God's grace and purpose in choosing them. If they were only thinking of their own immediate self-interest, they would have left long ago.

7-10) And then what happened? Well, when Israel tried to be right with God on her own, pursuing her own self-interest, she didn't succeed. The chosen ones of God were those who let God pursue his interest in them, and as a result received his stamp of legitimacy. The "self-interest Israel" became thick-skinned toward God. Moses and Isaiah both commented on this:

Fed up with their quarrelsome, self-centered ways, God blurred their eyes and dulled their ears, Shut them in on themselves in a hall of mirrors, and they're there to this day.David was upset about the same thing: I hope they get sick eating self-serving meals, break a leg walking their self-serving ways. I hope they go blind staring in their mirrors, get ulcers from playing at god.

11-12) The next question is, "Are they down for the count? Are they out of this for good?" And the answer is a clear-cut No. Ironically when they walked out, they left the door open and the outsiders walked in. But the next thing you know, the Jews were starting to wonder if perhaps they had walked out on a good thing. Now, if their leaving triggered this worldwide coming of non-Jewish outsiders to God's kingdom, just imagine the effect of their coming back! What a homecoming!


The day of Redemption. Joel says multitudes and multitudes will be there for the day of decision. It will be a day all tears will be wiped, forever, away. The wide path becomes the narrow gate. We will see and know the Lord as clearly as He has known us. Hallelujah.




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Psalm 119 ~ I cry out to you

Luke 22:42
42"Father, if you are willing, take this cup from me; yet not my will, but yours be done."

Psalm 119
145 I pray with all my heart; answer me, Lord! I will obey your decrees. 146 I cry out to you; rescue me, that I may obey your laws. 147 I rise early, before the sun is up; I cry out for help and put my hope in your words. 148 I stay awake through the night, thinking about your promise. 149 In your faithful love, O Lord, hear my cry; let me be revived by following your regulations. 150 Lawless people are coming to attack me; they live far from your instructions. 151 But you are near, O Lord, and all your commands are true. 152 I have known from my earliest days that your laws will last forever.

153 Look upon my suffering and rescue me, for I have not forgotten your instructions. 154 Argue my case; take my side! Protect my life as you promised. 155 The wicked are far from rescue, for they do not bother with your decrees. 156 Lord, how great is your mercy; let me be revived by following your regulations. 157 Many persecute and trouble me, yet I have not swerved from your laws. 158 Seeing these traitors makes me sick at heart, because they care nothing for your word. 159 See how I love your commandments, Lord. Give back my life because of your unfailing love. 160 The very essence of your words is truth; all your just regulations will stand forever.

161 Powerful people harass me without cause, but my heart trembles only at your word. 162 I rejoice in your word like one who discovers a great treasure. 163 I hate and abhor all falsehood, but I love your instructions. 164 I will praise you seven times a day because all your regulations are just. 165 Those who love your instructions have great peace and do not stumble. 166 I long for your rescue, Lord, so I have obeyed your commands. 167 I have obeyed your laws, for I love them very much. 168 Yes, I obey your commandments and laws because you know everything I do.
169 O Lord, listen to my cry; give me the discerning mind you promised. 170 Listen to my prayer; rescue me as you promised. 171 Let praise flow from my lips, for you have taught me your decrees. 172 Let my tongue sing about your word, for all your commands are right. 173 Give me a helping hand, for I have chosen to follow your commandments. 174 O Lord, I have longed for your rescue, and your instructions are my delight. 175 Let me live so I can praise you, and may your regulations help me.

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Psalm 122

Psalm 122

1 I rejoiced with those who said to me,
"Let us go to the house of the LORD."
2 Our feet are standing
in your gates, O Jerusalem.

3 Jerusalem is built like a city
that is closely compacted together.

4 That is where the tribes go up,
the tribes of the LORD,
to praise the name of the LORD
according to the statute given to Israel.

5 There the thrones for judgment stand,
the thrones of the house of David.

6 Pray for the peace of Jerusalem:
"May those who love you be secure.

7 May there be peace within your walls
and security within your citadels."

8 For the sake of my brothers and friends,
I will say, "Peace be within you."

9 For the sake of the house of the LORD our God,
I will seek your prosperity.

Psalm 35 ~ The Lord be exalted, who delights in the well-being of his servant.

Psalm 35

1 Contend, O LORD, with those who contend with me;
fight against those who fight against me.
2 Take up shield and buckler;
arise and come to my aid.

3 Brandish spear and javelin
against those who pursue me.
Say to my soul,
"I am your salvation."

4 May those who seek my life
be disgraced and put to shame;
may those who plot my ruin
be turned back in dismay.

5 May they be like chaff before the wind,
with the angel of the LORD driving them away;

6 may their path be dark and slippery,
with the angel of the LORD pursuing them.

7 Since they hid their net for me without cause
and without cause dug a pit for me,

8 may ruin overtake them by surprise—
may the net they hid entangle them,
may they fall into the pit, to their ruin.

9 Then my soul will rejoice in the LORD
and delight in his salvation.

10 My whole being will exclaim,
"Who is like you, O LORD ?
You rescue the poor from those too strong for them,
the poor and needy from those who rob them."

11 Ruthless witnesses come forward;
they question me on things I know nothing about.

12 They repay me evil for good
and leave my soul forlorn.

13 Yet when they were ill, I put on sackcloth
and humbled myself with fasting.
When my prayers returned to me unanswered,

14 I went about mourning
as though for my friend or brother.
I bowed my head in grief
as though weeping for my mother.

15 But when I stumbled, they gathered in glee;
attackers gathered against me when I was unaware.
They slandered me without ceasing.

16 Like the ungodly they maliciously mocked;
they gnashed their teeth at me.

17 O Lord, how long will you look on?
Rescue my life from their ravages,
my precious life from these lions.

18 I will give you thanks in the great assembly;
among throngs of people I will praise you.

19 Let not those gloat over me
who are my enemies without cause;
let not those who hate me without reason
maliciously wink the eye.

20 They do not speak peaceably,
but devise false accusations
against those who live quietly in the land.

21 They gape at me and say, "Aha! Aha!
With our own eyes we have seen it."

22 O LORD, you have seen this; be not silent.
Do not be far from me, O Lord.

23 Awake, and rise to my defense!
Contend for me, my God and Lord.

24 Vindicate me in your righteousness, O LORD my God;
do not let them gloat over me.

25 Do not let them think, "Aha, just what we wanted!"
or say, "We have swallowed him up."

26 May all who gloat over my distress
be put to shame and confusion;
may all who exalt themselves over me
be clothed with shame and disgrace.

27 May those who delight in my vindication
shout for joy and gladness;
may they always say, "The LORD be exalted,
who delights in the well-being of his servant."

28 My tongue will speak of your righteousness
and of your praises all day long.


Acts 3:7-10

"In the name of Jesus Christ of Nazareth, walk." Taking him by the right hand, he helped him up, and instantly the man's feet and ankles became strong. 8 He jumped to his feet and began to walk. Then he went with them into the temple courts, walking and jumping, and praising God. 9 When all the people saw him walking and praising God, 10 they recognized him as the same man who used to sit begging at the temple gate called Beautiful, and they were filled with wonder and amazement at what had happened to him.

Psalm 102 ~ more than the sparrows

Matthew 10:29
29 Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from the will of your Father.


Psalm 102

1-2) God, listen! Listen to my prayer, listen to the pain in my cries.
Don't turn your back on me
just when I need you so desperately.
Pay attention! This is a cry for help!
And hurry—this can't wait!

3-11) I'm wasting away to nothing,
I'm burning up with fever.
I'm a ghost of my former self,
half-consumed already by terminal illness.
My jaws ache from gritting my teeth;
I'm nothing but skin and bones.
I'm like a buzzard in the desert,
a crow perched on the rubble.
Insomniac, I twitter away,
mournful as a sparrow in the gutter.
All day long my enemies taunt me,
while others just curse.
They bring in meals—casseroles of ashes!
I draw drink from a barrel of my tears.
And all because of your furious anger;
you swept me up and threw me out.
There's nothing left of me—
a withered weed, swept clean from the path.

12-17) Yet you, God, are sovereign still,
always and ever sovereign.
You'll get up from your throne and help Zion—
it's time for compassionate help.
Oh, how your servants love this city's rubble
and weep with compassion over its dust!
The godless nations will sit up and take notice
—see your glory, worship your name—
When God rebuilds Zion,
when he shows up in all his glory,
When he attends to the prayer of the wretched.
He won't dismiss their prayer.

18-22) Write this down for the next generation
so people not yet born will praise God:
"God looked out from his high holy place;
from heaven he surveyed the earth.
He listened to the groans of the doomed,
he opened the doors of their death cells."
Write it so the story can be told in Zion,
so God's praise will be sung in Jerusalem's streets
And wherever people gather together
along with their rulers to worship him.

23-28) God sovereignly brought me to my knees,
he cut me down in my prime.
"Oh, don't," I prayed, "please don't let me die.
You have more years than you know what to do with!
You laid earth's foundations a long time ago,
and handcrafted the very heavens;
You'll still be around when they're long gone,
threadbare and discarded like an old suit of clothes.
You'll throw them away like a worn-out coat,
but year after year you're as good as new.
Your servants' children will have a good place to live
and their children will be at home with you."



The purpose of the daily liturgy is to read the bible. The links provided are to read the other passages. <><>

Jeremiah: 23: 1-~ Faithful shepherd

The "House of David" is inscribed on this victory stele. Tel Dan, Israel, 9th Century BC. The Israel Museum, Jerusalem
House of David Inscription, Biblical Archaeology
Material - Basalt Stone Stele
Israel Period of the Kings
Date: 858-824 BC
Language: Aramaic
Height: 32 cm
Width: 22 cm
Tel Dan, Galilee
Excavated by: Avraham Biran 1994
Location: Israel Museum, Jerusalem


Jeremiah 23:1-8

1 "Woe to the shepherds who are destroying and scattering
the sheep of my pasture!" declares the LORD.
2 Therefore this is what the LORD, the God of Israel,
says to the shepherds who tend my people:
"Because you have scattered my flock and driven them away
and have not bestowed care on them,
I will bestow punishment on you for the evil you have done,"
declares the LORD.

3 "I myself will gather the remnant of my flock out of all the
countries where I have driven them and will bring them back to their pasture,
where they will be fruitful and increase in number.
4 I will place shepherds over them who will tend them,
and they will no longer be afraid or terrified,
nor will any be missing," declares the LORD.

5 "The days are coming," declares the LORD,
"when I will raise up to David a righteous Branch,
a King who will reign wisely
and do what is just and right in the land.

6 In his days Judah will be saved
and Israel will live in safety.
This is the name by which he will be called:
The LORD Our Righteousness.

7 "So then, the days are coming," declares the LORD,
"when people will no longer say, 'As surely as the LORD lives,
who brought the Israelites up out of Egypt,'
8 but they will say, 'As surely as the LORD lives,
who brought the descendants of Israel up out
of the land of the north and out of all the countries
where he had banished them.' Then they will live in their own land."