Daniel 4: 28-37 ~ His works are true and His ways are just

This clay cylinder is one of three cylinders found in the ruins of ancient Babylon that describe Nebuchadnezzar's royal palace that he built for himself in Babylon. He actually built 3 palaces with his summer palace on the Euphrates River. The Nebuchadnezzar II Clay Cylinder is an important discovery in Biblical Archaeology, it mentions Nebuchadnezzar by name and confirms the Biblical account. Cylinders of this type were buried in the corners of all large buildings by Nebuchadnezzar and his successors. They were meant to be found and read by future kings whenever the buildings had to be repaired.
Material - Clay Neo-Babylonian dynastyDate: 604-562 BC, Length: 24.44 cm Babylon, southern IraqExcavated by: Robert Koldeway 1899-1914Location: British Museum, London

"Is this not Babylon that I have built…" –Daniel 4:30


Daniel 4:28-37

28"All this happened to Nebuchadnezzar the king.
29" Twelve months later he was walking on the roof of the royal palace of Babylon.

30"The king reflected and said, 'Is this not Babylon the great, which I myself have built as a royal residence by the might of my power and for the glory of my majesty?'

31"While the word was in the king's mouth, a voice came from heaven, saying, 'King Nebuchadnezzar, to you it is declared: sovereignty has been removed from you,

32 and you will be driven away from mankind, and your dwelling place will be with the beasts of the field You will be given grass to eat like cattle, and seven periods of time will pass over you until you recognize that the Most High is ruler over the realm of mankind and bestows it on whomever He wishes.'

33 "Immediately the word concerning Nebuchadnezzar was fulfilled; and he was driven away from mankind and began eating grass like cattle, and his body was drenched with the dew of heaven until his hair had grown like eagles' feathers and his nails like birds' claws.

34 "But at the end of that period, I, Nebuchadnezzar, raised my eyes toward heaven and my reason returned to me, and I blessed the (H)Most High and praised and honored Him who lives forever;
For His dominion is an everlasting dominion,
And His kingdom endures from generation to generation.
35 "All the inhabitants of the earth are accounted as nothing,
But He does according to His will in the host of heaven
And among the inhabitants of earth;
And no one can ward off His hand
Or say to Him, 'What have You done?'

36 "At that time my reason returned to me And my majesty and splendor were restored to me for the glory of my kingdom, and my counselors and my nobles began seeking me out; so I was reestablished in my sovereignty, and surpassing greatness was added to me.

37"Now I, Nebuchadnezzar, praise, exalt and honor the King of heaven, for all His works are true and His ways just, and He is able to humble those who walk in pride."

Psalm 15 ~ He who does these things

Psalm 15

1 LORD, who may dwell in your sanctuary?
Who may live on your holy hill?
2 He whose walk is blameless
and who does what is righteous,
who speaks the truth from his heart

3 and has no slander on his tongue,
who does his neighbor no wrong
and casts no slur on his fellowman,

4 who despises a vile man
but honors those who fear the LORD,
who keeps his oath
even when it hurts,

5 who lends his money without usury
and does not accept a bribe against the innocent.
He who does these things
will never be shaken.

Daniel 3: 19-30 ~ Praise to the Lord

Daniel 3:19-30

19 Then Nebuchadnezzar was furious with Shadrach, Meshach and Abednego, and his attitude toward them changed. He ordered the furnace heated seven times hotter than usual 20 and commanded some of the strongest soldiers in his army to tie up Shadrach, Meshach and Abednego and throw them into the blazing furnace. 21 So these men, wearing their robes, trousers, turbans and other clothes, were bound and thrown into the blazing furnace. 22 The king's command was so urgent and the furnace so hot that the flames of the fire killed the soldiers who took up Shadrach, Meshach and Abednego, 23 and these three men, firmly tied, fell into the blazing furnace.

24 Then King Nebuchadnezzar leaped to his feet in amazement and asked his advisers, "Weren't there three men that we tied up and threw into the fire?"
They replied, "Certainly, O king."

25 He said, "Look! I see four men walking around in the fire, unbound and unharmed, and the fourth looks like a son of the gods."

26 Nebuchadnezzar then approached the opening of the blazing furnace and shouted, "Shadrach, Meshach and Abednego, servants of the Most High God, come out! Come here!"
So Shadrach, Meshach and Abednego came out of the fire, 27 and the satraps, prefects, governors and royal advisers crowded around them. They saw that the fire had not harmed their bodies, nor was a hair of their heads singed; their robes were not scorched, and there was no smell of fire on them.

28 Then Nebuchadnezzar said, "Praise be to the God of Shadrach, Meshach and Abednego, who has sent his angel and rescued his servants! They trusted in him and defied the king's command and were willing to give up their lives rather than serve or worship any god except their own God. 29 Therefore I decree that the people of any nation or language who say anything against the God of Shadrach, Meshach and Abednego be cut into pieces and their houses be turned into piles of rubble, for no other god can save in this way."

30 Then the king promoted Shadrach, Meshach and Abednego in the province of Babylon.

Daniel 3:1-18 ~ The Treasure of the Lord

View from Mount Nebo looking over the Holy Lands. The last time the Scriptures have the Ark of the Covenant appear is the fall of the first temple when Israel was taken into captivity by King Nebuchadnezzar. The Scriptures do not show that the Ark of the Covenant is listed in the items King Nebuchadnezzar captured or when the 2nd temple is built in the list of items returned. Some have theorized that the great golden statue built by Nebuchadnezzar contained the Ark of the Covenant. This could not be so, because the scriptures also tell of the Ark of the Covenant's current location.


Daniel 3:1-183
King Nebuchadnezzar made a golden statue whose height was sixty cubits and whose width was six cubits; he set it up on the plain of Dura in the province of Babylon. 2 Then King Nebuchadnezzar sent for the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces, to assemble and come to the dedication of the statue that King Nebuchadnezzar had set up. 3 So the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces, assembled for the dedication of the statue that King Nebuchadnezzar had set up. When they were standing before the statue that Nebuchadnezzar had set up, 4 the herald proclaimed aloud, "You are commanded, O peoples, nations, and languages, 5 that when you hear the sound of the horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble, you are to fall down and worship the golden statue that King Nebuchadnezzar has set up. 6 Whoever does not fall down and worship shall immediately be thrown into a furnace of blazing fire." 7 Therefore, as soon as all the peoples heard the sound of the horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble, all the peoples, nations, and languages fell down and worshiped the golden statue that King Nebuchadnezzar had set up.

8 Accordingly, at this time certain Chaldeans came forward and denounced the Jews. 9 They said to King Nebuchadnezzar, "O king, live forever! 10 You, O king, have made a decree, that everyone who hears the sound of the horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble, shall fall down and worship the golden statue, 11 and whoever does not fall down and worship shall be thrown into a furnace of blazing fire. 12 There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These pay no heed to you, O king. They do not serve your gods and they do not worship the golden statue that you have set up."

13 Then Nebuchadnezzar in furious rage commanded that Shadrach, Meshach, and Abednego be brought in; so they brought those men before the king. 14 Nebuchadnezzar said to them, "Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods and you do not worship the golden statue that I have set up? 15 Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble to fall down and worship the statue that I have made, well and good. But if you do not worship, you shall immediately be thrown into a furnace of blazing fire, and who is the god that will deliver you out of my hands?"

16 Shadrach, Meshach, and Abednego answered the king, "O Nebuchadnezzar, we have no need to present a defense to you in this matter. 17 If our God whom we serve is able to deliver us from the furnace of blazing fire and out of your hand, O king, let him deliver us. 18But if not, be it known to you, O king, that we will not serve your gods and we will not worship the golden statue that you have set up."

The Ark of the Covenant
Jeremiah Hides the Tent, Ark, and Altar

The Last Time the Scriptures mention the Ark of the Covenant before the destruction of the first Temple and Israel taken captive to Babylon.

2 Maccabees 2:4-62
One finds in the records that the prophet Jeremiah ordered those who were being deported to take some of the fire, as has been mentioned, 2 and that the prophet, after giving them the law, instructed those who were being deported not to forget the commandments of the Lord, or to be led astray in their thoughts on seeing the gold and silver statues and their adornment. 3 And with other similar words he exhorted them that the law should not depart from their hearts.

4 It was also in the same document that the prophet, having received an oracle, ordered that the tent and the ark should follow with him, and that he went out to the mountain where Moses had gone up and had seen the inheritance of God. 5 Jeremiah came and found a cave-dwelling, and he brought there the tent and the ark and the altar of incense; then he sealed up the entrance. 6 Some of those who followed him came up intending to mark the way, but could not find it. 7 When Jeremiah learned of it, he rebuked them and declared: "The place shall remain unknown until God gathers his people together again and shows his mercy. 8 Then the Lord will disclose these things, and the glory of the Lord and the cloud will appear, as they were shown in the case of Moses, and as Solomon asked that the place should be specially consecrated.

"Mount Nebo provides a unique natural balcony for a bird's-eye view of the Holy Land and southern Jordan. If the observer looks to the south, the panorama extends over the Dead Sea and the Desert of Judah. On very clear days the unaided eye can pick out Bethlehem and not far from there the singular cone that was Herod's fortress of Herodium, the towers and buildings of Jerusalem from the Mount of Olives all the way to Ramallah. In the valley of the Jordan Qumran is easily discerned by the side of the Dead Sea, then the oasis of Jericho.

Deuteronomy 32: 49 - 52

"Go up to this mountain of the Abarim, Mount Nebo, which is in the land of Moab opposite Jericho, and look at the land of Canaan, which I am giving to the sons of Israel for a possession. Then die on the mountain where you ascend, and be gathered to your people, as Aaron your brother died on Mount Hor and was gathered to his people, because you broke faith with Me in the midst of the sons of Israel at the waters of Meribah-kadesh, in the wilderness of Zin, because you did not treat Me as holy in the midst of the sons of Israel. For you shall see the land at a distance, but you shall not go there, into the land which I am giving the sons of Israel."

John Paul II visits Mount Nebo

John 17:20-26 ~ They may all be one

Photo by Joan Perry, St. Matthews, King St., Charleston, SC

John 17:20-26

20 "I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, 21that they may all be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me. 22 The glory that you have given me I have given them, so that they may be one, as we are one, 23 I in them and you in me, that they may become completely one, so that the world may know that you have sent me and have loved them even as you have loved me. 24 Father, I desire that those also, whom you have given me, may be with me where I am, to see my glory, which you have given me because you loved me before the foundation of the world.

25 "Righteous Father, the world does not know you, but I know you; and these know that you have sent me. 26 I made your name known to them, and I will make it known, so that the love with which you have loved me may be in them, and I in them."

1 John 2:1-11 ~ Jesus our advocate

1 John 2:1-11

My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous; 2 and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world.

3Now by this we may be sure that we know him, if we obey his commandments. 4 Whoever says, "I have come to know him," but does not obey his commandments, is a liar, and in such a person the truth does not exist; 5 but whoever obeys his word, truly in this person the love of God has reached perfection. By this we may be sure that we are in him: 6 whoever says, "I abide in him," ought to walk just as he walked.

7 Beloved, I am writing you no new commandment, but an old commandment that you have had from the beginning; the old commandment is the word that you have heard. 8 Yet I am writing you a new commandment that is true in him and in you, because the darkness is passing away and the true light is already shining. 9 Whoever says, "I am in the light," while hating a brother or sister is still in the darkness. 10 Whoever loves a brother or sister lives in the light, and in such a person there is no cause for stumbling. 11 But whoever hates another believer is in the darkness, walks in the darkness, and does not know the way to go, because the darkness has brought on blindness.

How is Jesus our advocate?

One of the last things on the cross Jesus said, was the adoption of John. Mother - this is your son. Son, this is your Mother.

John 20:16
Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher). 17 Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’”

Jesus is giving His 2nd adoption. John was His first adoption and Mary Magdalene is His 2nd. His new lamb. He gives her His Father and His God - to be her Father. Jesus adopts Peter and charges Him to take care of His lambs.

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Psalm 4 ~ The Lord does wonders

Psalm 4

1 Answer me when I call to you,
O my righteous God.
Give me relief from my distress;
be merciful to me and hear my prayer.
2 How long, O men, will you turn my glory into shame ?
How long will you love delusions and seek false gods ?
Selah

3 Know that the LORD has set apart the godly for himself;
the LORD will hear when I call to him.

4 In your anger do not sin;
when you are on your beds,
search your hearts and be silent.
Selah

5 Offer right sacrifices
and trust in the LORD.

6 Many are asking, "Who can show us any good?"
Let the light of your face shine upon us, O LORD.

7 You have filled my heart with greater joy
than when their grain and new wine abound.

8 I will lie down and sleep in peace,
for you alone, O LORD,
make me dwell in safety.

Psalm 118 ~ His Faithful Love Endures Forever

Elizabeth Castle, England
Signature of Elizabeth I of England

Elizabeth I of England had been put in the Tower of London twice for treason and awaited death before she was 18, had her royalty repudiated & she had few true supporters. Elizabeth loved to read and read the bible each day in Greek and Latin. At the age of 25 she was to ascend the throne of England, a manservant approached her with news of her new status and breathlessly said, "Your Majesty…". Elizabeth then quoted Psalm 118 in response: "This is the Lord's doing, and it is marvelous in our eyes".

Psalm 118

Give thanks to the Lord, for he is good!
His faithful love endures forever.

2 Let all Israel repeat:
“His faithful love endures forever.”
3 Let Aaron’s descendants, the priests, repeat:
“His faithful love endures forever.”
4 Let all who fear the Lord repeat:
“His faithful love endures forever.”

5 In my distress I prayed to the Lord,
and the Lord answered me and set me free.
6 The Lord is for me, so I will have no fear.
What can mere people do to me?
7 Yes, the Lord is for me; he will help me.
I will look in triumph at those who hate me.
8 It is better to take refuge in the Lord
than to trust in people.
9 It is better to take refuge in the Lord
than to trust in princes.

10 Though hostile nations surrounded me,
I destroyed them all with the authority of the Lord.
11 Yes, they surrounded and attacked me,
but I destroyed them all with the authority of the Lord.
12 They swarmed around me like bees;
they blazed against me like a crackling fire.
But I destroyed them all with the authority of the Lord.
13 My enemies did their best to kill me,
but the Lord rescued me.
14 The Lord is my strength and my song;
he has given me victory.
15 Songs of joy and victory are sung in the camp of the godly.
The strong right arm of the Lord has done glorious things!
16 The strong right arm of the Lord is raised in triumph.
The strong right arm of the Lord has done glorious things!
17 I will not die; instead, I will live
to tell what the Lord has done.
18 The Lord has punished me severely,
but he did not let me die.

19 Open for me the gates where the righteous enter,
and I will go in and thank the Lord.
20 These gates lead to the presence of the Lord,
and the godly enter there.
21 I thank you for answering my prayer
and giving me victory!

22 The stone that the builders rejected
has now become the cornerstone.
23 This is the Lord’s doing,
and it is wonderful to see.
24 This is the day the Lord has made.
We will rejoice and be glad in it.
25 Please, Lord, please save us.
Please, Lord, please give us success.
26 Bless the one who comes in the name of the Lord.
We bless you from the house of the Lord.
27 The Lord is God, shining upon us.
Take the sacrifice and bind it with cords on the altar.
28 You are my God, and I will praise you!
You are my God, and I will exalt you!

29 Give thanks to the Lord, for he is good!
His faithful love endures forever.

Acts 3: 11-26 ~ Repentance

Attached to the original temple of Solomon was "the porch of judgement" where King Solomon had constructed a large hall 50 cubits long and 30 cubits wide because of the enormous porch in front. Originally there was cedar from floor to ceiling. This was the hall of judgement where the king would make judgements and exercise justice.

The "porch" or "portico" was located on the east side of the outer court of the New Testament temple of Herod, and it rested on a massive Herodian retaining wall (which incidently can still be seen in part at the present Temple wall area). The wall that supported it was 400 cubits high resting in the valley below and made of marvelous stones.

According to Josephus this was the area of the original temple that survived and was still standing in Jesus' day probably because of its immense size and beauty the Chaldeans left it standing. Its immenseness presented a marvelous appearance. Josephus says, "Its fineness, to such as had not seen it, was incredible; and to such as had seen it was greatly amazing."

It was in these cloisters that the Levites resided and it was here that the doctors of the law met to hear and answer questions.

The porch of Solomon was no doubt a special place for Jesus. It was here that Jesus was seen often, speaking and teaching the people or just walking, as in John 10 during the festival of "lamps" or chanukkah, which commemorates the re-dedication of the temple and of God to His people. Later, after His death his disciples gathered here often.

Acts 3:11-26

11 The man threw his arms around Peter and John, ecstatic. All the people ran up to where they were at Solomon's Porch to see it for themselves.

12-16) When Peter saw he had a congregation, he addressed the people:
"Oh, Israelites, why does this take you by such complete surprise, and why stare at us as if our power or piety made him walk? The God of Abraham and Isaac and Jacob, the God of our ancestors, has glorified his Son Jesus. The very One that Pilate called innocent, you repudiated. You repudiated the Holy One, the Just One, and asked for a murderer in his place. You no sooner killed the Author of Life than God raised him from the dead—and we're the witnesses. Faith in Jesus' name put this man, whose condition you know so well, on his feet—yes, faith and nothing but faith put this man healed and whole right before your eyes.

17-18) "And now, friends, I know you had no idea what you were doing when you killed Jesus, and neither did your leaders. But God, who through the preaching of all the prophets had said all along that his Messiah would be killed, knew exactly what you were doing and used it to fulfill his plans.

19-23) "Now it's time to change your ways! Turn to face God so he can wipe away your sins, pour out showers of blessing to refresh you, and send you the Messiah he prepared for you, namely, Jesus. For the time being he must remain out of sight in heaven until everything is restored to order again just the way God, through the preaching of his holy prophets of old, said it would be. Moses, for instance, said, 'Your God will raise up for you a prophet just like me from your family. Listen to every word he speaks to you. Every last living soul who refuses to listen to that prophet will be wiped out from the people.'

24-26) "All the prophets from Samuel on down said the same thing, said most emphatically that these days would come. These prophets, along with the covenant God made with your ancestors, are your family tree. God's covenant-word to Abraham provides the text: 'By your offspring all the families of the earth will be blessed.' But you are first in line: God, having raised up his Son, sent him to bless you as you turn, one by one, from your evil ways."

Peter's Speech in Solomon's Porch
We moderns have relegated the word repent to a message on a sandwich board worn by some bearded cartoon figure. We chuckle at him in his lonely crusade to convince people that the end is near. We are about as ready to listen to such a message as was the temple crowd that gathered in amazement after the healing of the crippled beggar. Yet Peter does not hesitate to tell them--and us--that they should repent, and why.The Setting (3:11)

After the prayer service in the court of Israel, the apostles, with the beggar clinging to them, return through the Nicanor gate into the court of the Gentiles. All the people rush to see them, gathering at Solomon's colonnade, a many-pillared, three-aisled portico that ran the length of the eastern boundary of the court of Gentiles. The people are astonished, and their amazement is mingled with fear (compare 3:10, 12; 13:41; Is 52:13; 1 Km 4:13 Sym).The Miracle's Source (3:12-16)

Peter seizes the moment and asks the people about their amazement (NIV has surprise, which may be too weak) and their staring (see comment at 3:4). If they think the miracle was produced by power resident in the apostles or by godliness--the superior practice of the duty one owes to God (compare 10:2)--they are mistaken.

Peter prepares the way for his Deuteronomy and Genesis quotes by declaring that the God of Abraham, Isaac and Jacob (compare Ex 3:6, 15) has in this healing glorified his servant Jesus. The title servant is an allusion to Messiah as the servant of the Lord featured in the servant songs of Isaiah. In particular it points to Messiah's suffering servant role in Isaiah 53. Boldly Peter alleges that the people handed [Jesus] over (compare Lk 9:44; 18:32; 22:21-22; 23:25; NIV adds to be killed) and disowned him by rejecting Pilate's judgment that he was innocent (Lk 23:13-25). Disowning the Holy and Righteous One, they asked that a murderer be released to them.

With a striking phrase, Peter asserts that "the crown prince" (NIV says author) of life has been deprived of life. Life in Luke can be a synonym for salvation (Acts 5:20; 11:18; 13:46, 48).
Today we are so jaded by constant exposure to violence through the news media that in our entertainment we demand ever more grisly acts of violence. Can we still be shocked by this "greatest crime in human history" (Barclay 1976:33) which Peter lays before his listeners? We must be, for only then will we be able to receive that great good news that Peter immediately declares: God raised him from the dead. We are witnesses of this (compare 1:22; 2:32; 4:10; 10:40-41; 13:30-31).

By faith (both the apostles' and the beggar's--compare 14:8-10) in the name of Jesus (that is, Jesus himself present in his resurrection power; compare 1 Kings 8:27-30), this man . . . was made strong. Literally, the Greek says, "Based on faith in his name this one . . . his name strengthened." "Faith is the manner and Jesus' name is the cause of the man's restoration" (Kistemaker 1990:130). In the end all is from Jesus, for faith is present not only as a human activity (faith in the name of Jesus) but also as a divine gift (faith . . . through him). And today the economy is the same. There is no room for relying on manipulative, magical technique. All Jesus asks us to bring is humble dependence lived out in prayer and faith (Jas 5:14).The Call to Repentance (3:17-26)

Peter's transition from indictment to call to repentance is the empathic yet searching assertion that his compatriots (brothers) killed the Messiah in ignorance. They failed to recognize Jesus' true identity, though it should have been evident from his words and actions. This does not mitigate their guilt; rather, it makes their predicament all the worse (see Lk 23:34; Acts 13:27; see God's provision for sins of ignorance, Num 15:22-31).
Yet not even this ghastly mistake was outside God's plan, foretold through all the prophets (Lk 24:25-27, 46-47; Acts 2:23; 8:35; 13:27-29; 17:2-3; 26:22-23). The theme of Messiah's suffering can be traced through four of the five major prophets and one minor prophet (Is 53; Jer 11:19; Dan 9:26; Zech 13:7).

Peter commands the crowd to repent, renounce the sinful lives that led to Jesus' death, and turn (NIV adds to God) so that . . . sins may be wiped out (compare Ps 51:1, 9; Is 43:25) and times of refreshing may come from the presence of the Lord--that is, God the Father. Here is the immediate relief that the people can expect, since salvation is now accomplished and they are living in the last days (Lk 4:18-21; Acts 2:17-21, 38). But there is more. God will send to them the Christ, who has been appointed for them, at the end, when he restores all things (compare 2 Pet 3:13).

What positive motivations for repentance! Our slate has been wiped clean. Our parched lives are refreshed in the present by seasons of the Spirit's outpouring. Our future perfection is beyond imagination.
Peter now places his call to repentance in "promise-and-fulfillment" as well as eschatological perspective. Moses prophesied that God would raise up a prophet like himself, whom the people would be responsible to hear and obey (Lev 23:29; Deut 18:15-16, 19). If they didn't, they would forfeit their right to be part of the people of God. All the prophets from Samuel onward "proclaimed" these days, the days of fulfillment and of decision. Will Peter's hearers heed Jesus, the prophet like Moses, as he speaks his message through his apostles--"Repent . . . and turn to God" (Lk 24:47; Acts 2:38; 3:19)?

Today this message is vital to the eternal destiny of not only ethnic children of Abraham, the Jews, but also that largest of hidden people groups, nominal Christians. If 75-80 percent of the world's Christians are Christian in name only, then one billion people need to be awakened out of their "smug assurance of salvation by biological birthright" (Kingsmore 1990:446; Willimon 1988:48).

Peter concludes with an encouraging appeal to the Jewish audience's place in salvation history. As "sons" of the prophets and of the covenant (NIV translates hyioi as heirs), they stand in line with those who received covenant promises of salvation blessings (compare Lk 1:72). In a text form closer to the Hebrew original than to the LXX, Luke gives us the foundational covenant promise: Through your offspring (literally "your seed") all peoples on earth (literally "families of the land") will be blessed (Acts 3:25/Gen 22:18). Understood literally and concretely, the "seed" is one person, the Messiah (compare Gal 3:16).

Peter's audience already received the promised salvation blessings in anticipation, when God sent his servant Jesus (compare Acts 3:13) for his earthly ministry. Now, in the preaching of the gospel and its reception through repentance, Jesus blesses his people by turning each away from [his] wicked ways (compare 26:23).
Too often today these salvation blessings are treated as cheap grace. Many claim to be Christians, yet their lives are not markedly different from the lives of others. Divorce rates do not vary greatly between professing Christians and the general population. Peter lets us know in clear terms that salvation is not simply a matter of wiping away sin (3:19) but also a matter of righteousness (3:26; 26:20).

John 15: 1-11 ~ I am

John 15:1-11

1 "I am the true vine, and my Father is the gardener. 2 He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. 3 You are already clean because of the word I have spoken to you. 4 Remain in me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.

5 "I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing. 6 If anyone does not remain in me, he is like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. 7 If you remain in me and my words remain in you, ask whatever you wish, and it will be given you. 8 This is to my Father's glory, that you bear much fruit, showing yourselves to be my disciples.

9 "As the Father has loved me, so have I loved you. Now remain in my love. 10 If you obey my commands, you will remain in my love, just as I have obeyed my Father's commands and remain in his love. 11 I have told you this so that my joy may be in you and that your joy may be complete.

Part of the 600 year old grape vine planted by St. Rita of Cascia (born Saturday, May 22, 1382) . According to the book written by Fr. Anatasio Anglini, Rita continually watered a dead stick found by the Rev. Mother of the Monastery of Saint Mary Magdalene.

John 14: 15-31 ~ I am still with you

John 14:15-31

15 "If you love me, you will obey what I command. 16 And I will ask the Father, and he will give you another Counselor to be with you forever— 17 the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you. 18 I will not leave you as orphans; I will come to you. 19 Before long, the world will not see me anymore, but you will see me. Because I live, you also will live. 20 On that day you will realize that I am in my Father, and you are in me, and I am in you. 21 Whoever has my commands and obeys them, he is the one who loves me. He who loves me will be loved by my Father, and I too will love him and show myself to him."
22 Then Judas (not Judas Iscariot) said, "But, Lord, why do you intend to show yourself to us and not to the world?"
23 Jesus replied, "If anyone loves me, he will obey my teaching. My Father will love him, and we will come to him and make our home with him. 24 He who does not love me will not obey my teaching. These words you hear are not my own; they belong to the Father who sent me.
25 "All this I have spoken while still with you. 26 But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. 27 Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.
28 "You heard me say, 'I am going away and I am coming back to you.' If you loved me, you would be glad that I am going to the Father, for the Father is greater than I. 29 I have told you now before it happens, so that when it does happen you will believe. 30 I will not speak with you much longer, for the prince of this world is coming. He has no hold on me, 31 but the world must learn that I love the Father and that I do exactly what my Father has commanded me. "Come now; let us leave.

When you are assembled in the name of our Lord Jesus and I am with you in spirit, and the power of our Lord Jesus is present. ~ 1 Corinthians 5:4

I am with you always ~ Matthew 28:20

John 14:1-14 ~ Jesus makes a place for us

John 14

1 DO NOT let your hearts be troubled (distressed, agitated). You believe in and adhere to and trust in and rely on God; believe in and adhere to and trust in and rely also on Me.
2 In My Father's house there are many dwelling places (homes). If it were not so, I would have told you; for I am going away to prepare a place for you.
3 And when (if) I go and make ready a place for you, I will come back again and will take you to Myself, that where I am you may be also.
4And [to the place] where I am going, you know the way.
5 Thomas said to Him, Lord, we do not know where You are going, so how can we know the way?
6 Jesus said to him, I am the Way and the Truth and the Life; no one comes to the Father except by (through) Me.
7 If you had known Me [had learned to recognize Me], you would also have known My Father. From now on, you know Him and have seen Him.
8 Philip said to Him, Lord, show us the Father [cause us to see the Father--that is all we ask]; then we shall be satisfied.
9 Jesus replied, Have I been with all of you for so long a time, and do you not recognize and know Me yet, Philip? Anyone who has seen Me has seen the Father. How can you say then, Show us the Father?
10 Do you not believe that I am in the Father, and that the Father is in Me? What I am telling you I do not say on My own authority and of My own accord; but the Father Who lives continually in Me does the ( His) works (His own miracles, deeds of power).
11 Believe Me that I am in the Father and the Father in Me; or else believe Me for the sake of the [very] works themselves. [If you cannot trust Me, at least let these works that I do in My Father's name convince you.]
12 I assure you, most solemnly I tell you, if anyone steadfastly believes in Me, he will himself be able to do the things that I do; and he will do even greater things than these, because I go to the Father.
13 And I will do [I Myself will grant] whatever you ask in My Name [as presenting all that I AM], so that the Father may be glorified and extolled in (through) the Son.
14 [Yes] I will grant [I Myself will do for you] whatever you shall ask in My Name [as presenting all that I AM].

Easter!

Death were is your sting? Jesus has risen indeed! Halleluia!

Good Friday ~ John 13:36-38, John 19:38-42

John 13:36-38
36 Simon Peter asked him, "Lord, where are you going?"

Jesus replied, "Where I am going, you cannot follow now, but you will follow later."
37 Peter asked, "Lord, why can't I follow you now? I will lay down my life for you."
38 Then Jesus answered, "Will you really lay down your life for me? I tell you the truth, before the rooster crows, you will disown me three times!

John 19:38-42

38 Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jews. With Pilate's permission, he came and took the body away. 39 He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds 40 Taking Jesus' body, the two of them wrapped it, with the spices, in strips of linen. This was in accordance with Jewish burial customs. 41 At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid. 42 Because it was the Jewish day of Preparation and since the tomb was nearby, they laid Jesus there.

John 17 ~ Two Biblical Versions of Jesus' Prayer for Us

John 17

Jesus Prays for Himself

1 After Jesus said this, he looked toward heaven and prayed: "Father, the time has come. Glorify your Son, that your Son may glorify you. 2 For you granted him authority over all people that he might give eternal life to all those you have given him. 3 Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent. 4 I have brought you glory on earth by completing the work you gave me to do. 5 And now, Father, glorify me in your presence with the glory I had with you before the world began.

Jesus Prays for His Disciples

6 "I have revealed you to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word. 7 Now they know that everything you have given me comes from you. 8 For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me. 9 I pray for them. I am not praying for the world, but for those you have given me, for they are yours. 10 All I have is yours, and all you have is mine. And glory has come to me through them. 11 I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name—the name you gave me—so that they may be one as we are one. 12 While I was with them, I protected them and kept them safe by that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled. 13 "I am coming to you now, but I say these things while I am still in the world, so that they may have the full measure of my joy within them. 14 I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. 15 My prayer is not that you take them out of the world but that you protect them from the evil one. 16 They are not of the world, even as I am not of it. 17 Sanctify them by the truth; your word is truth. 18 As you sent me into the world, I have sent them into the world. 19 For them I sanctify myself, that they too may be truly sanctified.

Jesus Prays for All Believers

20 "My prayer is not for them alone. I pray also for those who will believe in me through their message, 21 that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. 22 I have given them the glory that you gave me, that they may be one as we are one: 23 I in them and you in me. May they be brought to complete unity to let the world know that you sent me and have loved them even as you have loved me. 24 "Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world. 25 "Righteous Father, though the world does not know you, I know you, and they know that you have sent me. 26 I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them."


John 17 (The Message)

Jesus' Prayer for His Followers

1-5) Jesus said these things. Then, raising his eyes in prayer, he said: Father, it's time. Display the bright splendor of your Son So the Son in turn may show your bright splendor. You put him in charge of everything human So he might give real and eternal life to all in his charge. And this is the real and eternal life: That they know you, The one and only true God, And Jesus Christ, whom you sent. I glorified you on earth By completing down to the last detail What you assigned me to do. And now, Father, glorify me with your very own splendor, The very splendor I had in your presence Before there was a world.

6-12) I spelled out your character in detail To the men and women you gave me. They were yours in the first place; Then you gave them to me, And they have now done what you said. They know now, beyond the shadow of a doubt, That everything you gave me is firsthand from you, For the message you gave me, I gave them; And they took it, and were convinced That I came from you. They believed that you sent me. I pray for them. I'm not praying for the God-rejecting world But for those you gave me, For they are yours by right. Everything mine is yours, and yours mine, And my life is on display in them. For I'm no longer going to be visible in the world; They'll continue in the world While I return to you. Holy Father, guard them as they pursue this life That you conferred as a gift through me, So they can be one heart and mind As we are one heart and mind. As long as I was with them, I guarded them In the pursuit of the life you gave through me; I even posted a night watch. And not one of them got away, Except for the rebel bent on destruction (the exception that proved the rule of Scripture).

13-19) Now I'm returning to you. I'm saying these things in the world's hearing So my people can experience My joy completed in them. I gave them your word; The godless world hated them because of it, Because they didn't join the world's ways, Just as I didn't join the world's ways. I'm not asking that you take them out of the world But that you guard them from the Evil One. They are no more defined by the world Than I am defined by the world. Make them holy—consecrated—with the truth; Your word is consecrating truth. In the same way that you gave me a mission in the world, I give them a mission in the world. I'm consecrating myself for their sakes So they'll be truth-consecrated in their mission.

20-23) I'm praying not only for them But also for those who will believe in me Because of them and their witness about me. The goal is for all of them to become one heart and mind— Just as you, Father, are in me and I in you, So they might be one heart and mind with us. Then the world might believe that you, in fact, sent me. The same glory you gave me, I gave them, So they'll be as unified and together as we are— I in them and you in me. Then they'll be mature in this oneness, And give the godless world evidence That you've sent me and loved them In the same way you've loved me.

24-26) Father, I want those you gave me To be with me, right where I am, So they can see my glory, the splendor you gave me, Having loved me Long before there ever was a world. Righteous Father, the world has never known you, But I have known you, and these disciples know That you sent me on this mission. I have made your very being known to them— Who you are and what you do— And continue to make it known, So that your love for me Might be in them Exactly as I am in them.

John 12: 27-36

John 12:27-36

27 "Now my heart is troubled, and what shall I say? 'Father, save me from this hour'? No, it was for this very reason I came to this hour. 28 Father, glorify your name!"

Then a voice came from heaven, "I have glorified it, and will glorify it again." 29 The crowd that was there and heard it said it had thundered; others said an angel had spoken to him.

30 Jesus said, "This voice was for your benefit, not mine. 31 Now is the time for judgment on this world; now the prince of this world will be driven out. 32 But I, when I am lifted up from the earth, will draw all men to myself." 33 He said this to show the kind of death he was going to die.

34 The crowd spoke up, "We have heard from the Law that the Christ will remain forever, so how can you say, 'The Son of Man must be lifted up'? Who is this 'Son of Man'?"

35 Then Jesus told them, "You are going to have the light just a little while longer. Walk while you have the light, before darkness overtakes you. The man who walks in the dark does not know where he is going. 36 Put your trust in the light while you have it, so that you may become sons of light." When he had finished speaking, Jesus left and hid himself from them.

John 12: 20-26

John 12:20-26

20 Now there were some Greeks among those who went up to worship at the Feast. 21 They came to Philip, who was from Bethsaida in Galilee, with a request. "Sir," they said, "we would like to see Jesus." 22 Philip went to tell Andrew; Andrew and Philip in turn told Jesus.

23 Jesus replied, "The hour has come for the Son of Man to be glorified. 24 I tell you the truth, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. 25 The man who loves his life will lose it, while the man who hates his life in this world will keep it for eternal life. 26 Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me.

Jeremiah 29:1, 4-13

The Ishtar Gate was built around 575 BC, by Nebuchadnezzar II, the same monarch who conquered Jerusalem in 586 BC. The Ishtar Gate foundations were discovered in 1899, and were reconstructed in the Pergamon Museum, Berlin, from the glazed bricks and other material excavated by the Robert Koldeway expedition in the early 1900's. This is the very Gate which the Jewish captives must have passed through, including Daniel and Ezekiel.

Jeremiah 29:1, 4-13

1 This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon:
4 This is what the LORD Almighty, the God of Israel, says to all those I carried into exile from Jerusalem to Babylon: 5 "Build houses and settle down; plant gardens and eat what they produce. 6 Marry and have sons and daughters; find wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Increase in number there; do not decrease. 7 Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the LORD for it, because if it prospers, you too will prosper." 8 Yes, this is what the LORD Almighty, the God of Israel, says: "Do not let the prophets and diviners among you deceive you. Do not listen to the dreams you encourage them to have. 9 They are prophesying lies to you in my name. I have not sent them," declares the LORD.

10 This is what the LORD says: "When seventy years are completed for Babylon, I will come to you and fulfill my gracious promise to bring you back to this place. 11 For I know the plans I have for you," declares the LORD, "plans to prosper you and not to harm you, plans to give you hope and a future. 12 Then you will call upon me and come and pray to me, and I will listen to you. 13 You will seek me and find me when you seek me with all your heart. 14 I will be found by you," declares the LORD, "and will bring you back from captivity. I will gather you from all the nations and places where I have banished you," declares the LORD, "and will bring you back to the place from which I carried you into exile."

(Jeremiah ~ According to the Book of Jeremiah, he was called to the prophetical office when still young; in the thirteenth year of Josiah (628 BC). The High Priest found a copy of the Old Testament Scriptures that had survived the purges of King Josiah’s father and grandfather. Upon hearing it read to him, Josiah "tore his robes" in grief at the revealed knowledge of the coming wrath of God, because the nation had not been following the Scriptures. Josiah subsequently embarked upon a furious assault upon idolatry in Judah. In his various exhortations, Jeremiah made extensive use of performance art, using props or demonstrations to illustrate points and engage the public. He walked around wearing a wooden yoke about his neck; he served wine to a family with a vow of temperance; he bought his family estate in Anathoth while in prison and while the Babylonians were occupying it.

He remained in Jerusalem, uttering his prophetic words of warning, but without much effect. He was there when Nebuchadnezzar besieged the city (Jer. 37:4, 5), 588 BC, as Jeremiah had prophesied before-hand. The prophet, in answered prayer, received a message from God, stating that "the Babylonians would come again, and take the city, and burn it with fire" (37:7, 8). The princes, in their anger at such a message by Jeremiah, cast him into prison (37:15-38:13). He was still in confinement when the city was taken (586 BC). The Babylonians released him, and showed him great kindness; allowing Jeremiah to choose the place of his residence, according to a Babylonian edict. Jeremiah accordingly went to Mizpah with Gedaliah, who had been made governor of Judea. Later Jeremiah was dragged to Egypt by another governor with his faithful scribe and servant Baruch ben Neriah.(Jer. 43:6). It is known that he lived into the reign of Evil-merodach, son of Nebuchadnezzar, and may have been about ninety years of age at his death.)

( Ezekiel (not the prophet to which Jeremiah refers to) ~ The Book of Ezekiel gives little detail about Ezekiel. In it, he is mentioned only twice: 1:3 and 24:24. Ezekiel is a priest, the son of Buzi (“my contempt”), and his name means "God will strengthen". He was one of the Israelite exiles, who settled at a place called Tel-abib, "in the land of the Chaldeans." It is not the modern city Tel Aviv, which is named after it. He was carried away captive with Jehoiachin (1:2; 2 Kings 24:14-16) about 597 BCE.

According to other Jewish literature Ezekiel, like Jeremiah, is said to have been a descendant of Joshua by his marriage with the proselyte Rahab (Talmud Meg. 14b; Midrash Sifre, Num. 78). Until the twentieth century, most Ezekiel scholars were primarily interested in discussing whether the Book of Ezekiel should be included in the Biblical canon. There was apparently some concern that 'unlearned' Jews or Christians might misinterpret the book. For a time, the first chapter was not to be read in synagogues and the private reading of the prophecy was not allowed until a person's 30th birthday.)


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Romans 11:25-36 ~ Who has been his counselor?

Bryce Canyon, Utah

Romans 11:25-36

25 I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in. 26And so all Israel will be saved, as it is written:
"The deliverer will come from Zion;
he will turn godlessness away from Jacob.
27 And this is my covenant with them
when I take away their sins."
28 As far as the gospel is concerned, they are enemies on your account; but as far as election is concerned, they are loved on account of the patriarchs, 29 for God's gifts and his call are irrevocable. 30 Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now receive mercy as a result of God's mercy to you. 32 For God has bound all men over to disobedience so that he may have mercy on them all.

33Oh, the depth of the riches of the wisdom and knowledge of God!
How unsearchable his judgments,
and his paths beyond tracing out!
34"Who has known the mind of the Lord?
Or who has been his counselor?"
35"Who has ever given to God,
that God should repay him?"
36For from him and through him and to him are all things.
To him be the glory forever! Amen.


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Romans 11: 11-12 Homecoming!

Romans 11:1-12

1-2) Does this mean, then, that God is so fed up with Israel that he'll have nothing more to do with them? Hardly. Remember that I, the one writing these things, am an Israelite, a descendant of Abraham out of the tribe of Benjamin. You can't get much more Semitic than that! So we're not talking about repudiation. God has been too long involved with Israel, has too much invested, to simply wash his hands of them.

2-6) Do you remember that time Elijah was agonizing over this same Israel and cried out in prayer? God, they murdered your prophets, They trashed your altars; I'm the only one left and now they're after me!And do you remember God's answer? I still have seven thousand who haven't quit, Seven thousand who are loyal to the finish.

It's the same today. There's a fiercely loyal minority still—not many, perhaps, but probably more than you think. They're holding on, not because of what they think they're going to get out of it, but because they're convinced of God's grace and purpose in choosing them. If they were only thinking of their own immediate self-interest, they would have left long ago.

7-10) And then what happened? Well, when Israel tried to be right with God on her own, pursuing her own self-interest, she didn't succeed. The chosen ones of God were those who let God pursue his interest in them, and as a result received his stamp of legitimacy. The "self-interest Israel" became thick-skinned toward God. Moses and Isaiah both commented on this:

Fed up with their quarrelsome, self-centered ways, God blurred their eyes and dulled their ears, Shut them in on themselves in a hall of mirrors, and they're there to this day.David was upset about the same thing: I hope they get sick eating self-serving meals, break a leg walking their self-serving ways. I hope they go blind staring in their mirrors, get ulcers from playing at god.

11-12) The next question is, "Are they down for the count? Are they out of this for good?" And the answer is a clear-cut No. Ironically when they walked out, they left the door open and the outsiders walked in. But the next thing you know, the Jews were starting to wonder if perhaps they had walked out on a good thing. Now, if their leaving triggered this worldwide coming of non-Jewish outsiders to God's kingdom, just imagine the effect of their coming back! What a homecoming!


The day of Redemption. Joel says multitudes and multitudes will be there for the day of decision. It will be a day all tears will be wiped, forever, away. The wide path becomes the narrow gate. We will see and know the Lord as clearly as He has known us. Hallelujah.




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