Psalm 81 ~ Open your mouth wide, and I will fill it

Psalm 81

1 Sing aloud to God our strength;
shout for joy to the God of Jacob!
2 Raise a song; sound the tambourine,
the sweet lyre with the harp.
3 Blow the trumpet at the new moon,
at the full moon, on our feast day.

4 For it is a statute for Israel,
a rule of the God of Jacob.
5 He made it a decree in Joseph
when he went out over the land of Egypt.
I hear a language I had not known:
6 “I relieved your shoulder of the burden;
your hands were freed from the basket.
7 In distress you called, and I delivered you;
I answered you in the secret place of thunder;
I tested you at the waters of Meribah. Selah
8 Hear, O my people, while I admonish you!
O Israel, if you would but listen to me!
9 There shall be no strange god among you;
you shall not bow down to a foreign god.
10 I am the Lord your God,
who brought you up out of the land of Egypt.
Open your mouth wide, and I will fill it.

11 “But my people did not listen to my voice;
Israel would not submit to me.
12 So I gave them over to their stubborn hearts,
to follow their own counsels.
13 Oh, that my people would listen to me,
that Israel would walk in my ways!
14 I would soon subdue their enemies
and turn my hand against their foes.
15 Those who hate the Lord would cringe toward him,
and their fate would last forever.
16 But he would feed you with the finest of the wheat,
and with honey from the rock I would satisfy you.”

An answer. Sometimes when reading the Psalms when it is a time for trouble and worry - it seems David complains and complains, and as the reader you are agreeing with him! That's right, tell us, tell God about it! Suddenly David does an about face .... when one is "hep up" agreeing with David .... and he says..... like in Psalm 108:

10 Who will bring me to the fortified city?
Who will lead me to Edom?
11 Have you not rejected us, O God?
You do not go out, O God, with our armies.

Some days we feel like David. Like Jesus carrying His cross. Then David throws a curve in a verse latter in the same Psalm 108:

12 Oh grant us help against the foe,
for vain is the salvation of man!
13 With God we shall do valiantly;
it is he who will tread down our foes.

Read Psalm 81 again, or just let a verse jump in your memory....

For me this Psalm hinges on:

I relieved your shoulder of the burden;
your hands were freed from the basket.
In distress you called, and I delivered you

Some days I say, please Father, help me to carry that burden..... and other days the verse puts a little jolt of "Noooo.... I want that..... more...."

Regardless, I reach the verse:

Open your mouth wide, and I will fill it

And I say to Him, I can think of a whole lot of blessings!!! And I won't bow down to another god!!! Watch me, Father God!!

So what about these Davidic turn-around Psalms? David is Not window dressing, thresh David down, shake him around - David trusts God. Even when the Ziphites went to tell Saul where David was, in Psalm 54; David trusts God.

David grew up hearing, then living the mighty works of God. He heard stories about the Heavens long before his descendant Hezekiah would ask God to turn the hands of time back. David knew of Joshua:

Joshua 10:12-14
At that time Joshua spoke to the Lord in the day when the Lord gave the Amorites over to the sons of Israel, and he said in the sight of Israel,

“Sun, stand still at Gibeon,
and moon, in the Valley of Aijalon.”
13 And the sun stood still, and the moon stopped,
until the nation took vengeance on their enemies.

Is this not written in the Book of Jashar? The sun stopped in the midst of heaven and did not hurry to set for about a whole day. 14 There has been no day like it before or since, when the Lord heeded the voice of a man, for the Lord fought for Israel.

Genesis 18:14 
Is anything too hard for the LORD?

Jeremiah 32:27 
"I am the LORD, the God of all mankind. Is anything too hard for me?

Matthew 19:26
Jesus looked at them and said, "With man this is impossible, but with God all things are possible."

David waited expectantly, like Paul did, to see what God would plan. David trusted God. As we can.

Catching Raindrops II, painted by Greg Ashley Cooper

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Matthew 6:7-15 ~ Do not be like Gentiles, for Your Father knows what you need before you ask Him.

Cedar of Lebanon

Matthew 6:7-15

“And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. 8 Do not be like them, for your Father knows what you need before you ask him. 9 Pray then like this:

“Our Father in heaven,
hallowed ^[holy] be your name.
10 Your kingdom come,
your will be done,
on earth as it is in heaven.
11 Give us this day our daily bread,
12 and forgive us our debts,
as we also have forgiven our debtors.
13 And lead us not into temptation,
but deliver us from evil.

14 For if you forgive others their trespasses, your heavenly Father will also forgive you, 15 but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.

Footnotes: Some manuscripts add,

For yours is the kingdom and the power and the glory, forever. Amen

I pray this Lord's Prayer a lot. I was very, very surprised after taking the class to become a Catholic, in 1994, after my first confession - we were assigned to sit in Church, be reflectively meditative, on the cross, and say the Lord's Prayer as the realignment in forgiveness. Yet these are the words of Jesus. Holy Words. Words given to us as part of the gift of forgiveness.

I say these words even when I'm angry and unforgiving. Rick Warren and, his brother-in-law, Tom Holladay discussed forgiveness, "In 40 Days of Love." Forgiveness gives up the right to hurt someone. Forgiveness gives up the right to slander someone.

The Topics
Session One: Love Matters Most
Session Two: Love is Patient, Love is Kind
Session Three: Love Speaks the Truth
Session Four: Love is Forgiving
Session Five: Love is not Selfish
Session Six: The Habits of a Loving Heart

We can provoke one another to unforgiveness. This behavior can spiral down to sadism. Relationships can become toxic. We are not in God's grace to accept the unacceptable. There is a very sound reason Jesus spoke these words.


Matthew 18:21-23
Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?”

22 Jesus answered, “I tell you, not seven times, but seventy-seven times. (Or seventy times seven)

23 “Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants.

God could have said forgive endlessly. He did not. 

Genesis 4:24
If Cain is avenged seven times, then Lamech seventy-seven times."

We could quibble over 77 or 490, missing the Spirit.

Rick Warren spoke in the DVD about forgiveness hurting the deepest in divorce. He said forgiveness doesn't require a reconciliation. Forgiveness requires giving up the right to be grief-stricken and reconstruct the hurt. Forgiveness is the releasing of judgmental anger. This does not require forgetting, just letting go of the desire to hurt and be hurt. Rick Warren refers to wisdom as learning - the actions of the person are like the fruit identifying the tree. We learn what type of person we deal with. Forgiveness does not require the loss of wisdom.

Proverbs 16:20-24
20 Whoever gives thought to the word will discover good,
and blessed is he who trusts in the Lord.
21 The wise of heart is called discerning,
and sweetness of speech increases persuasiveness.
22 Good sense is a fountain of life to him who has it,
but the instruction of fools is folly.
23 The heart of the wise makes his speech judicious
and adds persuasiveness to his lips.
24 Gracious words are like a honeycomb,
sweetness to the soul and health to the body. 

Add to the joys of forgiveness - this:
Picking up on discovering good, blessed by trusting the LORD. Being discerning.

Proverbs 13:12
Hope deferred makes the heart sick, but a longing fulfilled is a tree of life.

We should give ourselves credit, like the Father running to his prodigal son - when we forgive with our mouths and brain, and allowing for the forgiveness fulling our hearts to be - the tree of life.  Certainly we are given grace to give complete forgiveness all at once. Sometimes the completion of forgiveness is a process.

The evil one would say - you just aren't forgiving, you don't have peace, you are a fake, they probably don't deserve forgiveness. Instead, lean on HIM and say, " Father, please. Help that forgiveness be the tree of life from You."

 Matthew 13:32
It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches

Tulla, Mexico - the tree is really that large.

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Nehemiah 11 ~ at the king's side in all matters concerning the people

Nehemiah 11

Now the leaders of the people lived in Jerusalem. And the rest of the people cast lots to bring one out of ten to live in Jerusalem the holy city, while nine out of ten remained in the other towns. 2 And the people blessed all the men who willingly offered to live in Jerusalem.

3 These are the chiefs of the province who lived in Jerusalem; but in the towns of Judah everyone lived on his property in their towns: Israel, the priests, the Levites, the temple servants, and the descendants of Solomon's servants. 4 And in Jerusalem lived certain of the sons of Judah and of the sons of Benjamin. Of the sons of Judah: Athaiah the son of Uzziah, son of Zechariah, son of Amariah, son of Shephatiah, son of Mahalalel, of the sons of Perez; 5 and Maaseiah the son of Baruch, son of Col-hozeh, son of Hazaiah, son of Adaiah, son of Joiarib, son of Zechariah, son of the Shilonite. 6 All the sons of Perez who lived in Jerusalem were 468 valiant men.

7 And these are the sons of Benjamin: Sallu the son of Meshullam, son of Joed, son of Pedaiah, son of Kolaiah, son of Maaseiah, son of Ithiel, son of Jeshaiah, 8 and his brothers, men of valor, 928. 9 Joel the son of Zichri was their overseer; and Judah the son of Hassenuah was second over the city.

10 Of the priests: Jedaiah the son of Joiarib, Jachin, 11 Seraiah the son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, ruler of the house of God, 12 and their brothers who did the work of the house, 822; and Adaiah the son of Jeroham, son of Pelaliah, son of Amzi, son of Zechariah, son of Pashhur, son of Malchijah, 13 and his brothers, heads of fathers' houses, 242; and Amashsai, the son of Azarel, son of Ahzai, son of Meshillemoth, son of Immer, 14 and their brothers, mighty men of valor, 128; their overseer was Zabdiel the son of Haggedolim.

15 And of the Levites: Shemaiah the son of Hasshub, son of Azrikam, son of Hashabiah, son of Bunni; 16 and Shabbethai and Jozabad, of the chiefs of the Levites, who were over the outside work of the house of God; 17 and Mattaniah the son of Mica, son of Zabdi, son of Asaph, who was the leader of the praise,[f] who gave thanks, and Bakbukiah, the second among his brothers; and Abda the son of Shammua, son of Galal, son of Jeduthun. 18 All the Levites in the holy city were 284.

19 The gatekeepers, Akkub, Talmon and their brothers, who kept watch at the gates, were 172. 20 And the rest of Israel, and of the priests and the Levites, were in all the towns of Judah, every one in his inheritance. 21 But the temple servants lived on Ophel; and Ziha and Gishpa were over the temple servants.

22 The overseer of the Levites in Jerusalem was Uzzi the son of Bani, son of Hashabiah, son of Mattaniah, son of Mica, of the sons of Asaph, the singers, over the work of the house of God. 23 For there was a command from the king concerning them, and a fixed provision for the singers, as every day required. 24 And Pethahiah the son of Meshezabel, of the sons of Zerah the son of Judah, was at the king's side in all matters concerning the people.


25 And as for the villages, with their fields, some of the people of Judah lived in Kiriath-arba and its villages, and in Dibon and its villages, and in Jekabzeel and its villages, 26 and in Jeshua and in Moladah and Beth-pelet, 27 in Hazar-shual, in Beersheba and its villages, 28 in Ziklag, in Meconah and its villages, 29 in En-rimmon, in Zorah, in Jarmuth, 30 Zanoah, Adullam, and their villages, Lachish and its fields, and Azekah and its villages. So they encamped from Beersheba to the Valley of Hinnom. 31 The people of Benjamin also lived from Geba onward, at Michmash, Aija, Bethel and its villages, 32 Anathoth, Nob, Ananiah, 33 Hazor, Ramah, Gittaim, 34 Hadid, Zeboim, Neballat, 35 Lod, and Ono, the valley of craftsmen. 36 And certain divisions of the Levites in Judah were assigned to Benjamin.


Nehemiah 11:1 Hebrew nine hands

"Mark Twain" (meaning "Mark number two") was a Mississippi River term: the second mark on the line that measured depth signified two fathoms, or twelve feet—safe depth for the steamboat. If we read this passage we are going to think about why wouldn't you want to live in a city.

This particular city, Jerusalem, was in complete ruins.

The passage was like a newspaper article and would be vastly interesting to the former Jewish slaves choosing to remain in the Persian empire. People who had become very comfortable in the Persian Empire and chose to remain. Like Hadassah and Mordecai.


Esther 2:5-11

Now there was a Jew in Susa the citadel whose name was Mordecai, the son of Jair, son of Shimei, son of Kish, a Benjaminite, 6 who had been carried away from Jerusalem among the captives carried away with Jeconiah king of Judah, whom Nebuchadnezzar king of Babylon had carried away. 7 He was bringing up Hadassah, that is Esther, the daughter of his uncle, for she had neither father nor mother. The young woman had a beautiful figure and was lovely to look at, and when her father and her mother died, Mordecai took her as his own daughter. 8 So when the king's order and his edict were proclaimed, and when many young women were gathered in Susa the citadel in custody of Hegai, Esther also was taken into the king's palace and put in custody of Hegai, who had charge of the women. 9 And the young woman pleased him and won his favor. And he quickly provided her with her cosmetics and her portion of food, and with seven chosen young women from the king's palace, and advanced her and her young women to the best place in the harem. 10 Esther had not made known her people or kindred, for Mordecai had commanded her not to make it known. 11 And every day Mordecai walked in front of the court of the harem to learn how Esther was and what was happening to her.


Scripture is about being surrounded by life.
The people who left slavery are finding life difficult. The people choosing to remain in their familiar comfort are having difficulty.

My grandmother and her sister would read the newspapers from Lousiana the same day each week, pouring over what was going on in Franklinton and Richardson, Louisiana.

This passage was extremely important  - saying a destroyed nation has people thronging into the city and the country - creating a new nation. People had a choice to make, were they staying with the familiar or braving the elements? The important choice wasn't the judgements of the neighbors or the community. We can clearly see the people praying to fulfill God's plan for their lives, made a difference. The Christians choosing to die bravely in the coliseum made a huge difference. And the Christians who fled for their lives, carried Scripture and the Good News of Jesus Christ with them.

So when faced with challenges -
the important consideration is what God would have you do each day with your prayer, your words, your actions. Asking Him to help you build the life He wants.

How did the the Jews survive being forced to walk away from their families, their small children, their ruined homes and towns? Not many nations would be a people, much less a returning slave population with the blessing of the Emperor. Three Emperors were so impressed with the Jews they vowed to return their nation. Twice the promise did not come to pass. What would be the consideration allowing these destroyed people to serve with such magnitude the people around them were impressed?

What can we say made the conquered nation be an inspiration to the Persian Emperors?

How did survival become praise, becoming a nation again?

God did not leave them alone. Jeremiah convinced them, upon disaster, the LORD was trying to tell them to straighten up and fly right - trusting and honoring HIM. To their credit, they believed Jeremiah, a bit late, but they believed Him. Ezekiel rose up and agreed with Jeremiah. Saying don't despair He will rescue and raise us for being HIS people. God provided them, in their darkest hour, with prophesy that would require belief and trust. The Children of Israel in Nehemiah 11 are seeing the Lord's Promises bring them into safe harbor.

Being our Father God of mercy, the remnants not returning are found a plan carrying their faith into the milleniums.

We see Israel has survived after two milleniums and we see so have the tombs we honor of Queen Esther and Mordecai.

He has carried others who honor HIM in other millenniums - He is still working and doesn't plan to drop us on our heads.






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Matthew 14:13-21 ~ he had compassion on them and healed their sick

Matthew 14:13-21

Now when Jesus heard this, he withdrew from there in a boat to a desolate place by himself. But when the crowds heard it, they followed him on foot from the towns. 14 When he went ashore he saw a great crowd, and he had compassion on them and healed their sick.

15 Now when it was evening, the disciples came to him and said, “This is a desolate place, and the day is now over; send the crowds away to go into the villages and buy food for themselves.” 16 But Jesus said, “They need not go away; you give them something to eat.” 17 They said to him, “We have only five loaves here and two fish.” 18 And he said, “Bring them here to me.”

19 Then he ordered the crowds to sit down on the grass, and taking the five loaves and the two fish, he looked up to heaven and said a blessing. Then he broke the loaves and gave them to the disciples, and the disciples gave them to the crowds. 20 And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. 21 And those who ate were about five thousand men, besides women and children.

In the midst of His day, a day filled with requests, endless ideas of what they perceive God to be, ideas of what He should be, their joy, their pain, their trouble, Jesus acted lovingly.

So much need. So many requests. With God, He will find a way.

Matthew 9:36
When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd.

Who are these people peppering Jesus with their prayer requests? It is us. Jesus as the Son of God can speak a blessing over God's provision. How can we do less?

John 5:17
Jesus answered them, “My Father is working until now, and I am working.”

1 Thessalonians 2:13
And we also thank God constantly for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men but as what it really is, the word of God, which is at work in you believers.

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