Matthew 6:25-34 ~ your Father feeds them

Matthew 6:25-34

“Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And which of you by being anxious can add a single hour to his span of life? 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these.

30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the Gentiles seek after all these things, and your heavenly Father knows that you need them all.

33 But seek first the kingdom of God and his righteousness, and all these things will be added to you.

34 “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.



Just maybe you remember the movie "Parenthood" (1989), with Steve Martin.

Gil: They call me Cowboy Gil, as in guil-ty. I saw Cowboy Dan. I didn't like the look on his face. It was like this...

Gil: ... so I killed him. I blew a hole in him this big. Actually it was about this big. You know, when I think about it, that hole was about THIS BIG! And his guts were spilled out all over the floor. As I was walkin' away, I slip around on his guts. A couple of other people came by and started slippin' on his guts too. After I blow a hole in somebody and slip around on their guts... afterwards, I always like to make balloon animals. That's mighty courteous of you. Here we go!
[holds up jumbled of twisted balloons]

Gil: Your lower intestines.

Gil practices endlessly to make Kevin perfect in their baseball adventures. By the end of the horrific season, Kevin catches the ball and Gil goes home to proclaim the catch was a "miracle" to his wife. His wife smirks and says, "Endless practice."


What about not being anxious... Christians tend to more worried and more anxious and more eager to please. Not really a bad thing when you consider these are souls at work for Him. We get ourselves in such a knot over not being nervous. The disciples were constantly being flummoxed with worry.

We get exactly like this - worried over worrying. Real is what Father God wants from us. The father who cried out, "I believe, help my unbelief!" - this father was within a few thousand feet of the Transfiguration.

Sufficient is the day - we have to have practice with our gratitude - without really digging a lot goes past us and we don't see how He is working all things to the good of those who love the Lord.

Crying, for me, helps. A rain shower to allow the emotion to be recognized and helped.


Psalm 139:23
Search me, O God, and know my heart!
Try me and know my thoughts!


1 John 3:1
See what kind of love the Father has given to us, that we should be called children of God; and so we are


Malachi 3:10
Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the LORD of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need.

Matthew 14:31
Immediately Jesus reached out his hand and caught him. "You of little faith," he said, "why did you doubt?"

Luke 13:34
how often I have longed to gather your children together, as a hen gathers her chicks under her wings


Isaiah 40
Comfort, comfort my people,
says your God.
2 Speak tenderly to Jerusalem,
and proclaim to her
that her hard service has been completed,
that her sin has been paid for,
that she has received from the Lord’s hand
double for all her sins.

3 A voice of one calling:
“In the wilderness prepare
the way for the Lord;
make straight in the desert
a highway for our God.
4 Every valley shall be raised up,
every mountain and hill made low;
the rough ground shall become level,
the rugged places a plain.
5 And the glory of the Lord will be revealed,
and all people will see it together.
For the mouth of the Lord has spoken.”

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John 11:1-45 ~ had seen what Jesus did, put their faith in Him

Today, we could look at 3 tombs for Lazarus. His soul will not be resting in any tomb.

John 11:1-45

1 Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha. 2 (This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair.) 3 So the sisters sent word to Jesus, "Lord, the one you love is sick."

4 When he heard this, Jesus said, "This sickness will not end in death. No, it is for God's glory so that God's Son may be glorified through it." 5 Now Jesus loved Martha and her sister and Lazarus. 6 So when he heard that Lazarus was sick, he stayed where he was two more days, 7 and then he said to his disciples, "Let us go back to Judea."

8 "But Rabbi," they said, "a short while ago the Jews there tried to stone you, and yet you are going back?"

9 Jesus answered, "Are there not twelve hours of daylight? Those who walk in the daytime will not stumble, for they see by this world's light. 10 It is when people walk at night that they stumble, for they have no light."

11 After he had said this, he went on to tell them, "Our friend Lazarus has fallen asleep; but I am going there to wake him up."

12 His disciples replied, "Lord, if he sleeps, he will get better." 13 Jesus had been speaking of his death, but his disciples thought he meant natural sleep.

14 So then he told them plainly, "Lazarus is dead, 15 and for your sake I am glad I was not there, so that you may believe. But let us go to him."

16 Then Thomas (also known as Didymus) said to the rest of the disciples, "Let us also go, that we may die with him."

17 On his arrival, Jesus found that Lazarus had already been in the tomb for four days. 18 Now Bethany was less than two miles from Jerusalem, 19 and many Jews had come to Martha and Mary to comfort them in the loss of their brother. 20 When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home.
21 "Lord," Martha said to Jesus, "if you had been here, my brother would not have died. 22 But I know that even now God will give you whatever you ask."

23 Jesus said to her, "Your brother will rise again."

24 Martha answered, "I know he will rise again in the resurrection at the last day."

25 Jesus said to her, "I am the resurrection and the life. Anyone who believes in me will live, even though they die; 26 and whoever lives by believing in me will never die. Do you believe this?"

27 "Yes, Lord," she told him, "I believe that you are the Messiah, the Son of God, who was to come into the world."

28 After she had said this, she went back and called her sister Mary aside. "The Teacher is here," she said, "and is asking for you." 29 When Mary heard this, she got up quickly and went to him. 30 Now Jesus had not yet entered the village, but was still at the place where Martha had met him. 31 When the Jews who had been with Mary in the house, comforting her, noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.

32 When Mary reached the place where Jesus was and saw him, she fell at his feet and said, "Lord, if you had been here, my brother would not have died."

33 When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. 34 "Where have you laid him?" he asked.
"Come and see, Lord," they replied.

35 Jesus wept.

36 Then the Jews said, "See how he loved him!"

37 But some of them said, "Could not he who opened the eyes of the blind man have kept this man from dying?"

38 Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance. 39 "Take away the stone," he said.
"But, Lord," said Martha, the sister of the dead man, "by this time there is a bad odor, for he has been there four days."
40 Then Jesus said, "Did I not tell you that if you believe, you will see the glory of God?"

41 So they took away the stone. Then Jesus looked up and said, "Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me."

43 When he had said this, Jesus called in a loud voice, "Lazarus, come out!" 44 The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face.
Jesus said to them, "Take off the grave clothes and let him go."

45 Therefore many of the Jews who had come to visit Mary, and had seen what Jesus did, put their faith in him.

The first tomb of Lazarus, in Bethany, is a place of pilgrimage to this day. The tomb, as it was described in 1896, was entered down a flight of twenty-four rock-cut steps from the then-modern level, to a square chamber serving as a place of prayer, leading by more steps to a lower chamber that was reverenced by Muslim and Christians as the tomb of Lazarus. This is where Lazarus rose from death.

Early Church tradition said Lazarus was the first bishop of Marseille, France. Pilgrims visited their family tombs, with Mary and Martha, at the abbey of Vézelay in Burgundy. This is what I heard of, in my Christian elementary school, from a monk. Early Church history documents clearly show Lazarus and his sisters lived on the French coast after leaving the Christian persecution in Israel. This monk had also visited the tomb of Mary Magdalene, where her body is known to be intact. There is also a cave Lazarus is said to have lived, after landing in a boat from Israel. As I said, one of the essential things affirming this - the constant pilgrimages from the early centuries. This information is vastly different than many saint tombs. Like that of St. Nicholas. Turkey has two tombs reportedly of St. Nick and Ireland boasts one too. Lazarus has only this documentation.

Historically, Lazurus’ relics were taken to Constantinople in 898. In 1972, human remains were discovered under the altar and were identified as Lazurus’. His tomb said “Lazarus, the friend of Christ.”

Whether we believe these are Lazurus’ remains, or not, it is easy to believe Lazarus would be remembered as a friend of Jesus. Lazarus put his faith in Jesus.

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Luke 11:42-46 ~ Woe to you Pharisees!

View up the steps to the House of Caiaphas, below the view from the site toward Temple Mount

Beautiful mosaic carpet type tile floors were found

The original entrance exit to the dungeon was only this narrow, forlorn hole.

Actual Ossuary for Caiaphas

Luke 11:42-46

“But woe to you Pharisees! For you tithe mint and rue and every herb, and neglect justice and the love of God. These you ought to have done, without neglecting the others. 43 Woe to you Pharisees! For you love the best seat in the synagogues and greetings in the marketplaces. 44 Woe to you! For you are like unmarked graves, and people walk over them without knowing it.”

45 One of the lawyers answered him, “Teacher, in saying these things you insult us also.” 46 And he said, “Woe to you lawyers also! For you load people with burdens hard to bear, and you yourselves do not touch the burdens with one of your fingers.



Many things we see of Jesus' writings came to be so. Caiaphas was found in a building project. In November 1990 in the Peace Forest near the North Talpiot neighborhood, a building supervisor reported to the Antiquities Authority, the tomb’s roof was opened by a bulldozer, revealing a rock-hewn burial cave. It was typical of the Second Temple period in Jerusalem.


Numbers 23:19
God is not human, that he should lie, not a human being, that he should change his mind. Does he speak and then not act? Does he promise and not fulfill?

Rylands Papyrus of the Gospel of John was recently carbon dated to 90 A.D.

Magdalen Papyrus 70 A.D.

Beatty Papyrus was two centuries later, with 46 Scriptures. Still - we read in Paul's writings - in present tense - the sacrifices were still being done in the intact Temple.

How many Roman Emperors made it their life's work to wipe out, obliterate Scripture? Hmmm.

When Jesus died, Claudius was Emperor of Rome. It was Claudius who imprisoned Paul, the first time. In the remote, far away country of Judea, the name of Jesus Christ and His promises and His word, created unease for Claudius. Imagine this could occur in the time there were no mass methods of communication. It is historical fact. The Roman Emperors became concerned about Jesus within 16 years of His death.

Claudius – Imprisoned Christians. Reigned 25 -54 AD. Emperor during the death and resurrection of Jesus. Imprisoned Paul, for his first imprisonment, house arrest.

Nero – Tortured, burned and vilified Christians. Blamed them for burning Rome . 54- 68 AD

Galba – Put St. Paul and others to death. 69 AD

Otho & Vittelius– only 4 months as Emperor

Vespasian – Sent Titus to destroy Jerusalem in 70 AD, it was the natural end time of Jesus’ life. It is said it is the prophecies Jesus spoke of, His forgiveness was given to the people of His generation. In that destruction, the Temple of the Jews has not been built in 2,000 years. (In 300 A.D, a third temple had the materials gathered, but earthquake, war and fire put an end to that.) Jewish Sacrifice has not been practiced for 2,000 years, it is forsaken. The Jews don’t even know why. God said Jesus was the sacrifice for you.

Titus – See Arch of Titus, still standing, in Rome today. The Temple Tools minus the Ark of the Covenant, is carved in the marble. The profit from the sack of Jerusalem is used for the Coliseum. The Coliseum was used to burn Christians until Constantine naively adopted Christianity thinking Christians would be model citizens. Still a triumph for the 1,100 Bishops, Priests, Christians proclaiming Jesus Christ for 300 years even if they would be burned alive for it.

Domitian – Hauled St. John from Ephesus and exiled him to Patmos. Continued to be fearful of Christians. Conducted one of the fiercest battles against Christians. Under Domitan, the Church split in half. Domitan Heresy - the Church is only for saints. Domitan tortured until Christians surrendered every fragment of the Gospels and New Testament he could find. 81-96. Because of Domitan – we have the word traitor . Part of the Church wanted to forever exile anyone who lied to get out of torture or gave up Scripture. Forgiveness is the business of the Church and Jesus Christ.

Because of Domitan, we only have 15 fragments of the Gospel before 96 AD. But these portions exist and date to 30 AD.

ARE YOU GOING TO TELL ME THESE MEN WERE AFRAID of the scaries? No, the name of Jesus Christ opening His arms to slaves, lepers, women, the poor, the wife of the steward of Herod’s household, Nicodemus of the Sanhedrin Council and Josephus. Jesus converted thousands, leaving Jewish rabbi letters saying it would be the end of Judaism because of the incredible miracles of healing, restoration, life transformation and complete hope. These are letters confirming the Gospels where the Rabbi is extremely unhappy. Josephus, the Israeli General turned traitor, turned Historian says Jesus was the Christ and his brother James formed the later Christian Church until martyred in 62 AD.

Trajan (c. 53 - 117) Philosopher Pliny the Younger's letter to Trajan on the subject of the Christians and the response of Trajan to Pliny the Younger. On Early Christian Writings. How to torture Christians to discredit the claims of Jesus Christ.

Hadrian (c. 76 - 138) Foxe's Book of Martyrs -- Persecution Under Trajen...... The forenamed authors, Antoninus and Equilius

Antoninus Pius (c. 86 - 161) Instead of stirring up persecution against the Christians, he extended to them the strong hand of his protection throughout the empire. Rather than give occasion to that oppression which he regarded as inseparable from an emperor's progress through his dominions, he was content to spend all the years of his reign in Rome, or its neighborhood. Under his patronage the science of jurisprudence was cultivated by men of high ability, and a number of humane and equitable enactments were passed in his name. 161 – 180

166 Christian persecution returned - The period was one of ever-increasing calamities. The earthquakes which had alarmed Asia under Antoninus were but the prelude to more serious convulsions. The Tiber rose to an unprecedented height and swept away the public granaries. This was followed by a famine, and that by a pestilence, which spread from Egypt and Ethiopia westward. Everywhere on the frontiers there were murmurs of insurrection or invasion. The year 166 was long known as the "annus calamitosus," and it was in that year that the persecution broke out and that Justin suffered. These calamities roused the superstition of the great mass of the people, and a wild fanaticism succeeded to an epicurean atheism. The gods were wrath, and what had roused their anger but the presence of those who denied them?

Marcus Aurelius (c. 121 - 180) The Thundering Legion incident (174)


During the war with the Quadi in 174 there took place the famous incident of the Thundering Legion (Legio Fulminatrix, Fulminea, Fulminata) which has been a cause of frequent controversy between Christian and non-Christian writers. The Roman army was surrounded by enemies with no chance of escape, when a storm burst. The rain poured down in refreshing showers on the Romans, while the enemy were scattered with lightning and hail. The parched and famishing Romans received the saving drops first on their faces and parched throats, and afterwards in their helmets and shields, to refresh their horses. Marcus obtained a glorious victory as a result of this extraordinary event, and his enemies were hopelessly overthrown.

That such an event did really happen is attested both by pagan and Christian writers. The former attribute the occurrence either to magic (Dion Cassius, LXXI, 8-10) or to the prayers of the emperor (Capitolinus, "Vita Marci", XXIV; Themistius, "Orat. XV ad Theod"; Claudian, "De Sext. Cons. Hon.", V, 340 sqq.; "Sibyl. Orac.", ed. Alezandre, XII, 196 sqq. Cf. Bellori, "La Colonne Antonine", and Eckhel, "Doctrina Nummorum", III, 64). The Christian writers attributed the fact to the prayers of the Christians who were in the army (Claudius Apollinaris in Eusebius, Church History V.5; Tertullian, "Apol.", v; ad Seap. c. iv), and soon there grew up a legend to the effect that in consequence of this miracle the emperor put a stop to the persecution of the Christians (cf. Euseb. and Tert. opp cit.). It must be conceded that the testimony of Claudius s the most valuable of all that we possess, as he wrote within a few years of the event, and that all credit must be given to the prayers of the Christians, though it does not necessarily follow that we should accept the elaborate detail of the story as given by Tertullian and later writers 161 - 169

Lucius Verus (co-emperor) (c. 130 - 169) with Marcus Aurelius

180 - 192

Commodus (c. 161 - 192) All these who failed to follow the decree were brought to the senate and were tried. This decree was a forceful attempt to put down Christians completely. But the followers who believed in Jesus Christ refused to accept this and many were ready to face the trial. "The Passion of the Scillitan Martyrs" written.

Persecution slows down -

Pertinax (193)

Didius Julianus (193) .

Septimius Severus (193-211) Edict makes it illegal to convert to Christianity; persecution especially in North Africa

ca. 203: Perpetua & Felicity martyred in Carthage (North Africa)

Caracalla (211-217)

Macrinus (217-218)

Elagabalus (218-222)

Severus Alexander (222-235)

Maximinus (235-238)

Gordian I and II (238)

Balbinus (238)

Pupienus (238)

Gordian III (238-244)

Philip the Arab (244-249) .

Trajanus Decius (249-251) 250: Major Empire-Wide Persecution; Christians required to participate in Emperor Worship

Bishop Fabian of Rome martyred; Bishop Cyprian of Carthage exiled; Origen of Alexandria tortured to death

Trebonianus Gallus (251-253)

Aemilian (253) .

Valerian (253-260) ca. 258: Bishop Cyprian of Carthage martyred

Gallienus (253-268)

Claudius Gothicus (268-270) .

Aurelian (270-275) some persecutions

Tacitus (275-276)

Probus (276-282)

Carus (282-283)

Carinus (283-284)

Numerian (283-284) .

Diocletian (284-305) Major Empire-Wide Persecution begins ca. 303; confiscation of Christian churches and books; arrest, torture, and execution of many Christian leaders. Personally sends troops to Nazareth, the Bishop of Caesarea Eusibius records Diocletian offering clemency to the nephews carefully recording their ancestry to Jesus Christ. All refuse and are tortured and put to death. Diocletian sends troops to Turkey to place the Bishop Nicholas in prison.

& Maximian (286-305) Major Empire-Wide Persecution begins ca. 303; confiscation of Christian Churches and books; arrest, torture, and execution of many Christian leaders

Constantius Chlorus (305-306)

Maxentius (306-312) .

Galerius (305-311)

Licinius (311-323) 311: Edict of Galerius: toleration for Christians, allowing them to worship openly

Constantine (307-337) 313: Edict of Constantine (Edict of Milan): toleration for all religions, including Christianity; ends persecutions

Constantine's position on the religions traditionally practiced in Rome evolved during his reign. At first he prohibited the construction of new temples and tolerated traditional sacrifices; by the end of his reign, he had begun to order the pillaging and tearing down of Roman temples

The triumph of Christianity is actually a very remarkable historical phenomenon. ... We begin with a small group from the backwaters of the Roman Empire and after two, three centuries go by, lo and behold that same group and its descendants have somehow taken over the Roman Empire and have become the official religion when it was people believing in Jesus Christ and having life transformations in hope in the life of Jesus Christ and the promises He brought.

Very few of the Emperor burial grounds are easy to locate. And let's all be thankful for a moment for the Bible so available to us today.




Jesus said a few, understatement, very bold things. And long before they occurred.


Matthew 24:14
And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.


That is a bold statement for a man identified in Nazareth as Joseph's son, David's descendant.


What about a man condemned to die as a common criminal saying this to multitudes of women turning out to mourn Jesus carrying His Cross?


Luke 23:28
Jesus turned and said to them, "Daughters of Jerusalem, do not weep for me; weep for yourselves and for your children."

Relating probably to the ruin of Jerusalem and the Second Temple in 70 A.D. A natural life span according to Psalm 90.

Luke 19:41-44
"If you had known, even you, especially in this your day, the things that make for your peace! But now they are hidden from your eyes. For days will come upon you when your enemies will build an embankment around you, surround you and close you in on every side, and level you, and your children within you, to the ground; and they will not leave in you one stone upon another, because you did not know the time of your visitation."

An Embankment? The Arch of Titus was when the Triumphant Parade of Titus boasted all the Temple tools and the gold used to build the Roman Colosseum.

Imagine going to the Synagogue with Jesus.


Luke 4:

16 And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. 17 And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written,

18 “The Spirit of the Lord is upon me,
because he has anointed me
to proclaim good news to the poor.
He has sent me to proclaim liberty to the captives
and recovering of sight to the blind,
to set at liberty those who are oppressed,
19 to proclaim the year of the Lord's favor.”

20 And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. 21

And he began to say to them, “Today this Scripture has been fulfilled in your hearing.”


Jesus says bold things. Because:



We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is, seen and unseen.

We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father.
Through him all things were made.

For us and for our salvation
he came down from heaven:
by the power of the Holy Spirit
he became incarnate from the Virgin Mary,
and was made man.

For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.

He will come again in glory to judge the living and the dead,
and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son.
With the Father and the Son he is worshiped and glorified.
He has spoken through the Prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come. Amen.

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Nehemiah 8:1-12 ~ be quiet this day is holy, do not be grieved

Engraved by Louis Haghe, 1842

Nehemiah 8:1-12 (Revised Standard Edition)

[1] And all the people gathered as one man into the square before the Water Gate; and they told Ezra the scribe to bring the book of the law of Moses which the LORD had given to Israel. [2] And Ezra the priest brought the law before the assembly, both men and women and all who could hear with understanding, on the first day of the seventh month. [3] And he read from it facing the square before the Water Gate from early morning until midday, in the presence of the men and the women and those who could understand; and the ears of all the people were attentive to the book of the law. [4] And Ezra the scribe stood on a wooden pulpit which they had made for the purpose; and beside him stood Mattithi'ah, Shema, Anai'ah, Uri'ah, Hilki'ah, and Ma-asei'ah on his right hand; and Pedai'ah, Mish'a-el, Malchi'jah, Hashum, Hash-bad'danah, Zechari'ah, and Meshul'lam on his left hand. [5] And Ezra opened the book in the sight of all the people, for he was above all the people; and when he opened it all the people stood. [6] And Ezra blessed the LORD, the great God; and all the people answered, "Amen, Amen," lifting up their hands; and they bowed their heads and worshiped the LORD with their faces to the ground. [7] Also Jesh'ua, Bani, Sherebi'ah, Jamin, Akkub, Shab'bethai, Hodi'ah, Ma-asei'ah, Keli'ta, Azari'ah, Jo'zabad, Hanan, Pelai'ah, the Levites, helped the people to understand the law, while the people remained in their places. [8] And they read from the book, from the law of God, clearly; and they gave the sense, so that the people understood the reading.

[9]
And Nehemi'ah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all the people, "This day is holy to the LORD your God; do not mourn or weep." For all the people wept when they heard the words of the law.

[10] Then he said to them, "Go your way, eat the fat and drink sweet wine and send portions to him for whom nothing is prepared; for this day is holy to our Lord; and do not be grieved, for the joy of the LORD is your strength." [11] So the Levites stilled all the people, saying, "Be quiet, for this day is holy; do not be grieved." [12] And all the people went their way to eat and drink and to send portions and to make great rejoicing, because they had understood the words that were declared to them.


~ Be quiet, this day is holy; do not be grieved.

In the destruction of the first Temple, Israel and Judah believed they understood the Lord just fine, as far as the Lord was relevant. They were self-sufficiently good enough.

In the building of the second Temple, the people stood among the ruins of their city: seeing needed work, what had been cast down due to sin. The Children of God stood as freed slaves with a hope and a future before them. Instead of pride, they understood how far they were from being holy and self-sufficiently good. Instead they felt grace and had to be reminded of the gift. But the Lord didn’t stand back, sighing His people could never get it right. The Lord reminded them of grace and joy. The Lord gave a Holy day of joy.


Luke 18:11
He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: 10 “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. 12 I fast twice a week; I give tithes of all that I get.’ 13 But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ 14 I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”


Peter learned something of this as well.


Luke 18
28 “Lord, if it’s you,” Peter replied, “tell me to come to you on the water.”

29 “Come,” he said.

Then Peter got down out of the boat, walked on the water and came toward Jesus. 30 But when he saw the wind, he was afraid and, beginning to sink, cried out, “Lord, save me!”

31 Immediately Jesus reached out his hand and caught him. “You of little faith,” he said, “why did you doubt?”




John 21
6 He said, “Throw your net on the right side of the boat and you will find some.” When they did, they were unable to haul the net in because of the large number of fish.

7 Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard him say, “It is the Lord,” he wrapped his outer garment around him (for he had taken it off) and jumped into the water.

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Matthew 11:20-30 ~ And you, Capernaum, will you be exalted to heaven?

Matthew 11:20-30

Then he began to denounce the cities where most of his mighty works had been done, because they did not repent. 21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I tell you, it will be more bearable on the day of judgment for Tyre and Sidon than for you. 23 And you, Capernaum, will you be exalted to heaven? You will be brought down to Hades. For if the mighty works done in you had been done in Sodom, it would have remained until this day. 24 But I tell you that it will be more tolerable on the day of judgment for the land of Sodom than for you.”


25 At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; 26 yes, Father, for such was your gracious will. 27 All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. 28 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”


Jesus is pushing a bit here. Challenging. He wants the people seeing mighty acts of God to be doing the work of Him.

John 6:29
Jesus answered, “The work of God is this: to believe in the one he has sent.”

After having their hearts touched, to complete faith with actions pleasing to Him. Asking each day, hands out, what would you like to discuss with my soul Father? What could I do with Your favor and grace today?


Challenges of Jesus can be daunting. Where is Bethsaida today? Archaeology suggests two sites as possibly Bethsaida: el-Araj and El-Mesydiah. Both of these sites used ground penetrating radar - revealing only a small number of ruins.

And Jesus' adult hometown - Capernaum? A beautiful way to spend time. Views of the Sea of Galilee. Vistas reminding us of this - Capernaum was so prosperous, so removed from Jerusalem - it was to remain intact for another 13 centuries. An amazing blessing for the town Jesus chose as an adult hometown. The Three Jewish Revolts and the destruction of Jerusalem did not touch Capernaum. Peter, Andrew, James and John left a virtual paradise for Jesus. Without much or any... persuasion. Why? They felt something more eternally changing in themselves, being called to walk with Jesus.


Matthew 13
"The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. 32 It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree, so that the birds of the air come and make nests in its branches.”

Peter, Andrew, James, John and the 72 disciples wanted to rest in the shade of Jesus and nestle in His branches.

Capernaum today is a restful place, allowing the visitor to see Israel as a land of milk and honey. The intact archaeology sees Jesus allowed Capernaum and the next four centuries of visitors to see this city yoked to His protection. Capernaum hosted the Church, which Peter's house became, having visitors continued to worship and leave the same Father worshiping remarks in the plaster as near Peter's grave.

Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.

Isaiah 32:18
My people will abide in a peaceful habitation, in secure dwellings, and in quiet resting places.

John 15:7-8
If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. 8 By this my Father is glorified, that you bear much fruit and so prove to be my disciples.

John 15:10
If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love.

1 John 2:17
And the world is passing away along with its desires, but whoever does the will of God abides forever.



One leper returned, out of ten who were healed. Jesus commented the man was on a higher path, going on the good journey. And he said to him, “Rise and go your way; your faith has made you well.” Jesus tells us when we ask Him He will find rest. Find the yoke He asks is light.

Cynics might say this is the prosperity gospel. The healed, formerly leper, knew gratitude. This healed man has some loved ones to rejoice to go to. God tells us something of prayer and life. God tells us life will give tribulation. And He overcomes. This passage is a challenge.

Capernaum is an archaeological viewpoint of prayer answered in this life. Fruit from the tree. Capernaum rose to His challenge. Experiencing life in abundance. This city was created from need of more agriculture during the first Roman occupation of Israel and was established to provide food. Hosting pilgrims wishing to walk with Jesus or at least in His footsteps. This is Jesus blessing Life Abundant. An example perhaps of grace. God's goodness poured in first to this place. It was not earned, but grace flowed forth. God's grace isn't earned, but goes where He would have His will be done.

Psalm 116:9
That I may walk before the LORD in the land of the living.

Psalm 27:13
I believe that I shall look upon the goodness of the LORD in the land of the living!


Romans 8:28
And we know that in all things God works for the good of those who love him, who have been called according to his purpose.


This isn't boot straps, this is faith.

2 Corinthians 12:9
But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.

Philippians 4:13
I can do all things through Christ who strengthens me.

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