Ipuwer Papyrus ~ An Egyptian Eyewitness to the Exodus ~ Just as the date of the Exodus is debated for centuries, the Ipuwer Papyrus is placed from 1900 B.C. to 1200 B.C. A man named Anastasi discovered the Papyrus in the area of Memphis, near the pyramids of Saqqara in Egypt. Resides now in a museum of Leiden in the Netherlands. Both the Exodus and Thera interpretations assume that the poem records a historical event, which is disputed by many in Egyptology. The papyrus is written on both sides. The face (recto) and the back (verso) are differentiated by the direction of the fiber tissues; the story of Ipuwer is written on the face, on the back is a hymn to a deity.
In 1909 the text, translated, was published by Alan H. Gardiner under the title, "The Admonitions of an Egyptian Sage from a Hieratic Papyrus in Leiden". It is published today and is a 17 page book. Because the introductory passages of the papyrus is missing the king or pharoah is unnamed. The Papyrus Ipuwer (7:1-2) records only that the pharaoh was lost under unusual circumstances "that have never happened before".
Due to the age of the papyrus, it cannot be claimed that the papyrus purposefully copies the Bible, the book of Exodus. Here are comparisons made by Immanuel Velikovsky & George Konig (below the Palm 78) :
Psalm 781 O my people, hear my teaching;
listen to the words of my mouth.
2 I will open my mouth in parables,
I will utter hidden things, things from of old-
3 what we have heard and known,
what our fathers have told us.
4 We will not hide them from their children;
we will tell the next generation
the praiseworthy deeds of the LORD,
his power, and the wonders he has done.
5 He decreed statutes for Jacob
and established the law in Israel,
which he commanded our forefathers
to teach their children,
6 so the next generation would know them,
even the children yet to be born,
and they in turn would tell their children.
7 Then they would put their trust in God
and would not forget his deeds
but would keep his commands.
8 They would not be like their forefathers—
a stubborn and rebellious generation,
whose hearts were not loyal to God,
whose spirits were not faithful to him.
9 The men of Ephraim, though armed with bows,
turned back on the day of battle;
10 they did not keep God's covenant
and refused to live by his law.
11 They forgot what he had done,
the wonders he had shown them.
12 He did miracles in the sight of their fathers
in the land of Egypt, in the region of Zoan.
13 He divided the sea and led them through;
he made the water stand firm like a wall.
14 He guided them with the cloud by day
and with light from the fire all night.
PAPYRUS 2:5-6 Plague is throughout the land. Blood is everywhere.
EXODUS 7:21 ... there was blood throughout all the land of Egypt.
This was the first plague.
PAPYRUS 2:10 The river is blood.
EXODUS 7:20 ... all the waters that were in the river were turned to blood.
This water was loathsome, and the people could not drink it.
PAPYRUS 2:10 Men shrink from tasting -- human beings, and thirst after water.
EXODUS 7:24 And all the Egyptians digged round about the river for water to drink; for they could not drink of the water of the river.
The fish in the lakes and the river died, and worms, insects, and reptiles bred prolifically.
EXODUS 7:21 ... and the river stank.
PAPYRUS 3:10-13 That is our water! That is our happiness! What shall we do in respect thereof? All is ruin!
The destruction in the fields is related in these words:
EXODUS 9:25 ... and the hail smote every herb of the field, and brake every tree of the field.
PAPYRUS 4:14 Trees are destroyed.
6:1 No fruit nor herbs are found..
This portent was accompanied by consuming fire. Fire spread all over the land.
EXODUS 9:23-24 ... the fire ran along the ground.... there was hail, and fire mingled with the hail, very grievous.
PAPYRUS 2:10 Forsooth, gates, columns and walls are consumed by fire.
The fire which consumed the land was not spread by human hand but fell from the skies.
By this torrent of destruction, according to Exodus,
EXODUS 9:31-32 ... the flax and the barley was smitten; for the barley was in the ear, and the flax was boiled. But the wheat and the rye were not smitten: for they were not grown up.
It was after the next plague that the fields became utterly barren. Like the Book of Exodus (9:31-32 and 10:15), the papyrus relates that no duty could be rendered to the crown for wheat and barley; and as in Exodus 7:21 ("And the fish that was in the river died"), there was no fish for the royal storehouse.
PAPYRUS 10:3-6 Lower Egypt weeps... The entire palace is without its revenues. To it belong (by right) wheat and barley, geese and fish.
The fields were entirely devastated.
EXODUS 10:15 ... there remained not any green thing in the trees, or in the herbs of the fields, through all the land of Egypt.
PAPYRUS 6:3 Forsooth, grain has perished on every side.
5:12 Forsooth, that has perished which yesterday was seen. The land is left over to its weariness like the cutting of flax.
The statement that the crops of the fields were destroyed in a single day ("which yesterday was seen") excludes drought, the usual cause of a bad harvest; only hail, fire, or locusts could have left the fields as though after "the cutting of flax". The plague is described in Psalms 105:34-35 in these words: "... the locusts came, and caterpillars, and that without number. And did eat up all the herbs in their land, and devoured the fruit of their ground."
PAPYRUS 6:1 No fruit nor herbs are found... hunger.
The cattle were in a pitiful condition.
EXODUS 9:3 ... the hand of the Lord is upon the cattle which is in the field... there shall be a very grievous murrain.
PAPYRUS 5:5 All animals, their hearts weep. Cattle moan....
Hail and fire made the frightened cattle flee.
EXODUS 9:19 .. gather thy cattle, and all that thou hast in the field...
21 And he that regarded not the word of the Lord left his servants and his cattle in the field.
PAPYRUS 9:2-3 Behold, cattle are left to stray, and there is none to gather them together. Each man fetches for himself those that are branded with his name.
The ninth plague, according to the Book of Exodus, covered Egypt with profound darkness.
EXODUS 10:22 ... and there was a thick darkness in all the land of Egypt.
PAPYRUS 9:11 The land is not light....
"Not light" is in Egyptian equivalent to "without light" or "dark". But there is some question as to whether the two sentences are entirely parallel. The years of wandering in the desert are described as spent in gloom under a cover of thick clouds....
The Last Night before the Exodus
According to the Book of Exodus, the last night the Israelites were in Egypt was a night in which death struck instantly and took victims from every Egyptian home. The death of so many in a single night, even at the same hour of midnight, cannot be explained by a pestilence, which would last more than a single hour. The story of the last plague does seem like a myth; it is a stranger in the sequence of the other plagues, which can be explained...
...Apparently we have before us the testimony of an Egyptian witness of the plagues.
On careful reading of the papyrus, it appeared that the slaves were still in Egypt when at least one great shock occurred, ruining houses and destroying life and fortune. It precipitated a general flight of the population from the cities, while the other plagues probably drove them from the country into the cities.
The biblical testimony was reread. It became evident that it had not neglected this most conspicuous event: it was the tenth plague.
In the papyrus it is said: "The residence is overturned in a minute." On a previous page it was stressed that only an earthquake could have overturned and ruined the royal residence in a minute. Sudden and simultaneous death could be inflicted on many....
EXODUS 12:30 And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt: for there was not a house where there was not one dead.
A great part of the people lost their lives in one violent shock. Houses were struck a furious blow.
EXODUS 12:27 [The Angel of the Lord] passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses.
The word nogaf for "smote" is used for a violent blow, e.g. for thrusting with his horns by an ox.
The residence of the king and the palaces of the rich were tossed to the ground, and with them the houses of the common people and the dungeons of captives.
EXODUS 12:29 And it came to pass, that at midnight the Lord smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon.
PAPYRUS 4:3, and 5:6 Forsooth, the children of princes are dashed against the walls.
6:12 Forsooth, the children of princes are cast out in the streets.
PAPYRUS 6:3 The prison is ruined.
2:13 He who places his brother in the ground is everywhere.
To it correspond Exodus 12:30:
... there was not a house where there was not one dead.
In Exodus 12:30 it is written:
... there was a great cry in Egypt.
To it corresponds the papyrus 3:14:
It is groaning that is throughout the land, mingled with lamentations.
The statues of the gods fell and broke in pieces: "this night... against all the gods of Egypt I will execute judgment" (Exodus 12:12).
A book by Artapanus, no longer extant, which quoted some unknown ancient source and which in its turn was quoted by Eusebius, tells of "hail and earthquake by night [of the last plague], so that those who fled from the earthquake were killed by the hail, and those who sought shelter from the hail were destroyed by the earthquake. And at that time all the houses fell in, and most of the temples."
The earth was equally pitiless towards the dead in their graves: the sepulchers opened, and the buried were disentombed.
PAPYRUS 4:4, also 6:14 Forsooth, those who were in the place of embalmment are laid on the high ground.
Revolt and Flight
The description of distrubances in the Papyrus Ipurew, when compared with the scriptural narrative, gives a strong impression that both sources relate the very same events. It is therefore only natural to look for mention of revolt among the population, of a flight of wretched slaves from this country visited by disaster, and of a cataclysm in which the pharaoh perished.
Although in the mutilated papyrus there is no explicit reference to the Israelites or their leaders, three facts are clearly described as consequences of the upheaval: the population revolted; the wretched or the poor men fled; the king perished under unusual circumstances....
PAPYRUS 4:2 Forsooth, great and small say: I wish I might die.
5:14f. Would that there might be an end of men, no conception, no birth! Oh, that the earth would cease from noise, and tumult be no more!
The escaped slaves hurried across the border of the country. By day a column of smoke went before them in the sky; by night it was a pillar of fire.
EXODUS 13:21 ... by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night.
PAPYRUS 7:1 Behold, the fire has mounted up on high. Its burning goes forth against the enemies of the land.
The translator added this remark: "Here the 'fire' is regarded as something disastrous."
After the first manifestations of the protracted cataclysm the Egyptians tried to bring order into the land. They traced the route of the escaped slaves. The wanderers became "entangled in the land, the wilderness hath shut them in" (Exodus 14:3). They turned to the sea, they stood at Pi-ha-Khiroth. "The Egyptians pursued after them. The Egyptians marched after them." A hurricane blew all the night and the sea fled.
In a great avalanche of water "the sea returned to his strength", and "the Egyptians fled against it". The sea engulfed the chariots and the horsemen, the pharaoh and all his host.
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