Psalm 105 ~ give thanks to the Lord

Psalm 105

1 Oh give thanks to the LORD; call upon his name;
make known his deeds among the peoples!
2 Sing to him, sing praises to him;
tell of all his wondrous works!
3 Glory in his holy name;
let the hearts of those who seek the LORD rejoice!
4 Seek the LORD and his strength;
seek his presence continually!
5 Remember the wondrous works that he has done,
his miracles, and the judgments he uttered,
6 O offspring of Abraham, his servant,
children of Jacob, his chosen ones!
7 He is the LORD our God;
his judgments are in all the earth.
8 He remembers his covenant forever,
the word that he commanded, for a thousand generations,
9 the covenant that he made with Abraham,
his sworn promise to Isaac,
10 which he confirmed to Jacob as a statute,
to Israel as an everlasting covenant,
11 saying, "To you I will give the land of Canaan
as your portion for an inheritance."

12 When they were few in number,
of little account, and sojourners in it,
13 wandering from nation to nation,
from one kingdom to another people,
14 he allowed no one to oppress them;
he rebuked kings on their account,
15 saying, "Touch not my anointed ones,
do my prophets no harm!"

16 When he summoned a famine on the land
and broke all supply of bread,
17 he had sent a man ahead of them,
Joseph, who was sold as a slave.
18 His feet were hurt with fetters;
his neck was put in a collar of iron;
19 until what he had said came to pass,
the word of the LORD tested him.
20 The king sent and released him;
the ruler of the peoples set him free;
21 he made him lord of his house
and ruler of all his possessions,
22 to bind his princes at his pleasure
and to teach his elders wisdom.

23 Then Israel came to Egypt;
Jacob sojourned in the land of Ham.
24 And the LORD made his people very fruitful
and made them stronger than their foes.
25 He turned their hearts to hate his people,
to deal craftily with his servants.

26 He sent Moses, his servant,
and Aaron, whom he had chosen.
27 They performed his signs among them
and miracles in the land of Ham.
28 He sent darkness, and made the land dark;
they did not rebel against his words.
29 He turned their waters into blood
and caused their fish to die.
30 Their land swarmed with frogs,
even in the chambers of their kings.
31 He spoke, and there came swarms of flies,
and gnats throughout their country.
32 He gave them hail for rain,
and fiery lightning bolts through their land.
33 He struck down their vines and fig trees,
and shattered the trees of their country.
34 He spoke, and the locusts came,
young locusts without number,
35 which devoured all the vegetation in their land
and ate up the fruit of their ground.
36 He struck down all the firstborn in their land,
the first fruits of all their strength.

37 Then he brought out Israel with silver and gold,
and there was none among his tribes who stumbled.
38 Egypt was glad when they departed,
for dread of them had fallen upon it.

39 He spread a cloud for a covering,
and fire to give light by night.
40 They asked, and he brought quail,
and gave them bread from heaven in abundance.
41 He opened the rock, and water gushed out;
it flowed through the desert like a river.
42 For he remembered his holy promise,
and Abraham, his servant.

43 So he brought his people out with joy,
his chosen ones with singing.
44And he gave them the lands of the nations,
and they took possession of the fruit of the peoples’ toil,

45that they might keep his statutes
and observe his laws.
Praise the LORD!



Ipuwer Papyrus ~ An Egyptian Eyewitness to the Exodus ~ Just as the date of the Exodus is debated for centuries, the Ipuwer Papyrus is placed from 1600 B.C. to 1200 B.C. This was the first plague.
PAPYRUS 2:10 The river is blood.
EXODUS 7:20 ... all the waters that were in the river were turned to blood.This water was loathsome, and the people could not drink it.

PAPYRUS 2:10 Men shrink from tasting -- human beings, and thirst after water.
EXODUS 7:24 And all the Egyptians digged round about the river for water to drink; for they could not drink of the water of the river.The fish in the lakes and the river died, and worms, insects, and reptiles bred prolifically.
EXODUS 7:21 ... and the river stank.
PAPYRUS 3:10-13 That is our water! That is our happiness! What shall we do in respect thereof? All is ruin!

After the first manifestations of the protracted cataclysm the Egyptians tried to bring order into the land. They traced the route of the escaped slaves. The wanderers became "entangled in the land, the wilderness hath shut them in" (Exodus 14:3).
They turned to the sea, they stood at Pi-ha-Khiroth. "The Egyptians pursued after them. The Egyptians marched after them." A hurricane blew all the night and the sea fled.In a great avalanche of water "the sea returned to his strength", and "the Egyptians fled against it". The sea engulfed the chariots and the horsemen, the pharoah and all his host.

Mark 10: 17-31 ~ a man ran up to him & fell on his knees

Mark 10:17-31


17 As Jesus started on his way, a man ran up to him and fell on his knees before him. "Good teacher," he asked, "what must I do to inherit eternal life?"
18 "Why do you call me good?" Jesus answered. "No one is good—except God alone. 19 You know the commandments: 'Do not murder, do not commit adultery, do not steal, do not give false testimony, do not defraud, honor your father and mother."

20 Teacher," he declared, "all these I have kept since I was a boy."

2 Jesus looked at him and loved him. "One thing you lack," he said. "Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me."

22 At this the man's face fell. He went away sad, because he had great wealth.

23 Jesus looked around and said to his disciples, "How hard it is for the rich to enter the kingdom of God!"

24 The disciples were amazed at his words. But Jesus said again, "Children, how hard it is to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."

26 The disciples were even more amazed, and said to each other, "Who then can be saved?"

27 Jesus looked at them and said, "With man this is impossible, but not with God; all things are possible with God."

28 Peter said to him, "We have left everything to follow you!"

29 "I tell you the truth," Jesus replied, "no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel 30 will fail to receive a hundred times as much in this present age (homes, brothers, sisters, mothers, children and fields—and with them, persecutions) and in the age to come, eternal life. 31 But many who are first will be last, and the last first."

James 5:16-18
Make this your common practice: Confess your sins to each other and pray for each other so that you can live together whole and healed. The prayer of a person living right with God is something powerful to be reckoned with. Elijah, for instance, human just like us, prayed hard that it wouldn't rain, and it didn't—not a drop for three and a half years. Then he prayed that it would rain, and it did. The showers came and everything started growing again.

Psalm 95 ~ He is our God and we are the people of His pasture

Psalm 95
1 Come, let us sing for joy to the LORD;
let us shout aloud to the Rock of our salvation.

2 Let us come before him with thanksgiving
and extol him with music and song.

3 For the LORD is the great God,
the great King above all gods.

4 In his hand are the depths of the earth,
and the mountain peaks belong to him.

5 The sea is his, for he made it,
and his hands formed the dry land.

6 Come, let us bow down in worship,
let us kneel before the LORD our Maker;

7 for he is our God
and we are the people of his pasture,
the flock under his care.
Today, if you hear his voice,

8 do not harden your hearts as you did at Meribah,
as you did that day at Massah in the desert,

9 where your fathers tested and tried me,
though they had seen what I did.

10 For forty years I was angry with that generation;
I said, "They are a people whose hearts go astray,
and they have not known my ways."

11 So I declared on oath in my anger,
"They shall never enter my rest."

His rule shall extend from sea to sea... Zechariah 9:10

Acts 20: 17-38 ~ I commit you to God and the word of his grace

Acts 20:17-38

17 From Miletus, Paul sent to Ephesus for the elders of the church. 18 When they arrived, he said to them: "You know how I lived the whole time I was with you, from the first day I came into the province of Asia. 19 I served the Lord with great humility and with tears, although I was severely tested by the plots of the Jews. 20 You know that I have not hesitated to preach anything that would be helpful to you but have taught you publicly and from house to house. 21 I have declared to both Jews and Greeks that they must turn to God in repentance and have faith in our Lord Jesus.

2 2"And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there. 23 I only know that in every city the Holy Spirit warns me that prison and hardships are facing me. 24 However, I consider my life worth nothing to me, if only I may finish the race and complete the task the Lord Jesus has given me—the task of testifying to the gospel of God's grace.

25 "Now I know that none of you among whom I have gone about preaching the kingdom will ever see me again. 2 6Therefore, I declare to you today that I am innocent of the blood of all men. 27 For I have not hesitated to proclaim to you the whole will of God. 28 Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which he bought with his own blood. 29 I know that after I leave, savage wolves will come in among you and will not spare the flock. 30 Even from your own number men will arise and distort the truth in order to draw away disciples after them. 31 So be on your guard! Remember that for three years I never stopped warning each of you night and day with tears.

32 "Now I commit you to God and to the word of his grace, which can build you up and give you an inheritance among all those who are sanctified. 33 I have not coveted anyone's silver or gold or clothing. 34 You yourselves know that these hands of mine have supplied my own needs and the needs of my companions. 35 In everything I did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said: 'It is more blessed to give than to receive.' "

36 When he had said this, he knelt down with all of them and prayed. 37 They all wept as they embraced him and kissed him. 38 What grieved them most was his statement that they would never see his face again. Then they accompanied him to the ship.

The chains in the photo are from St. Paul's Basilica Outside the Walls. Where St. Paul's remains carbon dated to be the correct time. And were these chains were taken from the cell Nero had placed Paul in when the prison was torn down.

While Paul was released from his first house imprisonment by the Roman Emperor Claudius, later Paul was imprisoned, tried and convicted by Nero for believing in Jesus as God's Son. Chains could not hold Paul. There are no surviving documents written by Claudius or Nero on hope, faith or love. Paul believed the promises of God were real and for him. Faith - I believe. Hope - it means me! Love - all there every was, loving me as a Child of God, as I am today.


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Acts 20: 1-16: ~ Paul spoke to the people

St. Paul's Monastery at Mount Athos, Greece

Acts 20: 1-16

1 When the uproar had ended, Paul sent for the disciples and, after encouraging them, said good-by and set out for Macedonia. 2 He traveled through that area, speaking many words of encouragement to the people, and finally arrived in Greece. 3 where he stayed three months. Because the Jews made a plot against him just as he was about to sail for Syria, he decided to go back through Macedonia. 4 He was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy also, and Tychicus and Trophimus from the province of Asia. 5 These men went on ahead and waited for us at Troas. 6
But we sailed from Philippi after the Feast of Unleavened Bread, and five days later joined the others at Troas, where we stayed seven days.

7 On the first day of the week we came together to break bread. Paul spoke to the people and, because he intended to leave the next day, kept on talking until midnight. 8 There were many lamps in the upstairs room where we were meeting. 9 Seated in a window was a young man named Eutychus, who was sinking into a deep sleep as Paul talked on and on. When he was sound asleep, he fell to the ground from the third story and was picked up dead. 10 Paul went down, threw himself on the young man and put his arms around him. "Don't be alarmed," he said. "He's alive!" 11 Then he went upstairs again and broke bread and ate. After talking until daylight, he left. 12 The people took the young man home alive and were greatly comforted.

13 We went on ahead to the ship and sailed for Assos, where we were going to take Paul aboard. He had made this arrangement because he was going there on foot. 14 When he met us at Assos, we took him aboard and went on to Mitylene. 15 The next day we set sail from there and arrived off Kios. The day after that we crossed over to Samos, and on the following day arrived at Miletus. 16 Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, for he was in a hurry to reach Jerusalem, if possible, by the day of Pentecost.

(To see the youth minister’s perspective from Youthblog: a Christian minister’s thoughts, reflections, and encounters & ,of course, humorous take on Acts 20:7 please see http://www.youthblog.org/archives/Eutychus.jpg)

Mark 9: 14-29 ~ Jesus took him by the hand

Mark 9:14-29


14 And when they came to the disciples, they saw a great multitude about them, and scribes questioning with them.

15 And straightway all the multitude, when they saw him, were greatly amazed, and running to him saluted him.

16 And he asked them, What question ye with them?

17 And one of the multitude answered him, Teacher, I brought unto thee my son, who hath a dumb spirit;

18 and wheresoever it taketh him, it dasheth him down: and he foameth, and grindeth his teeth, and pineth away: and I spake to thy disciples that they should cast it out; and they were not able.

19 And he answereth them and saith, O faithless generation, how long shall I be with you? how long shall I bear with you? bring him unto me.

20 And they brought him unto him: and when he saw him, straightway the spirit tare him grievously; and he fell on the ground, and wallowed foaming.

21 And he asked his father, How long time is it since this hath come unto him? And he said, From a child.

22 And oft-times it hath cast him both into the fire and into the waters, to destroy him: but if thou canst do anything, have compassion on us, and help us.

23 And Jesus said unto him, If thou canst! All things are possible to him that believeth.

24 Straightway the father of the child cried out, and said, I believe; help thou mine unbelief.

25 And when Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying unto him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him.

26 And having cried out, and torn him much, he came out: and the boy became as one dead; insomuch that the more part said, He is dead.

27 But Jesus took him by the hand, and raised him up; and he arose.

28 And when he was come into the house, his disciples asked him privately, How is it that we could not cast it out?

29 And he said unto them, This kind can come out by nothing, save by prayer.


American Standard Version

Acts 19: 1-8 ~ 12 men

Ephesus was located where the Aegean Sea washes the shores of Asia Minor. Sheltered by coastal hills, the city's harbor attracted ships from many parts of the Roman Empire.

Acts 19:1-10

1 It happened that while Apollos was at Corinth, Paul passed through the upper country and came to Ephesus, and found some disciples. 2 He said to them, "Did you receive the Holy Spirit when you believed?" And they said to him, "No, we have not even heard whether there is a Holy Spirit."

3 And he said, "Into what then were you baptized?" And they said, "Into John's baptism."

4 Paul said, "John baptized with the baptism of repentance, telling the people to believe in Him who was coming after him, that is, in Jesus."

5 When they heard this, they were baptized in the name of the Lord Jesus.

6 And when Paul had laid his hands upon them, the Holy Spirit came on them, and they began speaking with tongues and prophesying.

7 There were in all about twelve men.

8 And he entered the synagogue and continued speaking out boldly for three months, reasoning and persuading them about the kingdom of God.


We all want to be in God's harbor.

James 4:8a
Draw near to God, and he will draw near to you.


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Psalm 78: 1- 39 ~ Things from of old

Ipuwer Papyrus ~ An Egyptian Eyewitness to the Exodus ~ Just as the date of the Exodus is debated for centuries, the Ipuwer Papyrus is placed from 1900 B.C. to 1200 B.C. A man named Anastasi discovered the Papyrus in the area of Memphis, near the pyramids of Saqqara in Egypt. Resides now in a museum of Leiden in the Netherlands. Both the Exodus and Thera interpretations assume that the poem records a historical event, which is disputed by many in Egyptology. The papyrus is written on both sides. The face (recto) and the back (verso) are differentiated by the direction of the fiber tissues; the story of Ipuwer is written on the face, on the back is a hymn to a deity.

In 1909 the text, translated, was published by Alan H. Gardiner under the title, "The Admonitions of an Egyptian Sage from a Hieratic Papyrus in Leiden". It is published today and is a 17 page book. Because the introductory passages of the papyrus is missing the king or pharoah is unnamed. The Papyrus Ipuwer (7:1-2) records only that the pharaoh was lost under unusual circumstances "that have never happened before".

Due to the age of the papyrus, it cannot be claimed that the papyrus purposefully copies the Bible, the book of Exodus. Here are comparisons made by Immanuel Velikovsky & George Konig (below the Palm 78) :

Psalm 78

1 O my people, hear my teaching;
listen to the words of my mouth.
2 I will open my mouth in parables,
I will utter hidden things, things from of old-

3 what we have heard and known,
what our fathers have told us.

4 We will not hide them from their children;
we will tell the next generation
the praiseworthy deeds of the LORD,
his power, and the wonders he has done.

5 He decreed statutes for Jacob
and established the law in Israel,
which he commanded our forefathers
to teach their children,

6 so the next generation would know them,
even the children yet to be born,
and they in turn would tell their children.

7 Then they would put their trust in God
and would not forget his deeds
but would keep his commands.

8 They would not be like their forefathers—
a stubborn and rebellious generation,
whose hearts were not loyal to God,
whose spirits were not faithful to him.

9 The men of Ephraim, though armed with bows,
turned back on the day of battle;

10 they did not keep God's covenant
and refused to live by his law.

11 They forgot what he had done,
the wonders he had shown them.

12 He did miracles in the sight of their fathers
in the land of Egypt, in the region of Zoan.

13 He divided the sea and led them through;
he made the water stand firm like a wall.

14 He guided them with the cloud by day
and with light from the fire all night.



PAPYRUS 2:5-6 Plague is throughout the land. Blood is everywhere.
EXODUS 7:21 ... there was blood throughout all the land of Egypt.

This was the first plague.
PAPYRUS 2:10 The river is blood.
EXODUS 7:20 ... all the waters that were in the river were turned to blood.

This water was loathsome, and the people could not drink it.
PAPYRUS 2:10 Men shrink from tasting -- human beings, and thirst after water.
EXODUS 7:24 And all the Egyptians digged round about the river for water to drink; for they could not drink of the water of the river.
The fish in the lakes and the river died, and worms, insects, and reptiles bred prolifically.
EXODUS 7:21 ... and the river stank.
PAPYRUS 3:10-13 That is our water! That is our happiness! What shall we do in respect thereof? All is ruin!

The destruction in the fields is related in these words:
EXODUS 9:25 ... and the hail smote every herb of the field, and brake every tree of the field.
PAPYRUS 4:14 Trees are destroyed.
6:1 No fruit nor herbs are found..

This portent was accompanied by consuming fire. Fire spread all over the land.
EXODUS 9:23-24 ... the fire ran along the ground.... there was hail, and fire mingled with the hail, very grievous.
PAPYRUS 2:10 Forsooth, gates, columns and walls are consumed by fire.
The fire which consumed the land was not spread by human hand but fell from the skies.
By this torrent of destruction, according to Exodus,
EXODUS 9:31-32 ... the flax and the barley was smitten; for the barley was in the ear, and the flax was boiled. But the wheat and the rye were not smitten: for they were not grown up.

It was after the next plague that the fields became utterly barren. Like the Book of Exodus (9:31-32 and 10:15), the papyrus relates that no duty could be rendered to the crown for wheat and barley; and as in Exodus 7:21 ("And the fish that was in the river died"), there was no fish for the royal storehouse.
PAPYRUS 10:3-6 Lower Egypt weeps... The entire palace is without its revenues. To it belong (by right) wheat and barley, geese and fish.
The fields were entirely devastated.
EXODUS 10:15 ... there remained not any green thing in the trees, or in the herbs of the fields, through all the land of Egypt.
PAPYRUS 6:3 Forsooth, grain has perished on every side.
5:12 Forsooth, that has perished which yesterday was seen. The land is left over to its weariness like the cutting of flax.

The statement that the crops of the fields were destroyed in a single day ("which yesterday was seen") excludes drought, the usual cause of a bad harvest; only hail, fire, or locusts could have left the fields as though after "the cutting of flax". The plague is described in Psalms 105:34-35 in these words: "... the locusts came, and caterpillars, and that without number. And did eat up all the herbs in their land, and devoured the fruit of their ground."
PAPYRUS 6:1 No fruit nor herbs are found... hunger.
The cattle were in a pitiful condition.
EXODUS 9:3 ... the hand of the Lord is upon the cattle which is in the field... there shall be a very grievous murrain.
PAPYRUS 5:5 All animals, their hearts weep. Cattle moan....
Hail and fire made the frightened cattle flee.
EXODUS 9:19 .. gather thy cattle, and all that thou hast in the field...
21 And he that regarded not the word of the Lord left his servants and his cattle in the field.
PAPYRUS 9:2-3 Behold, cattle are left to stray, and there is none to gather them together. Each man fetches for himself those that are branded with his name.

The ninth plague, according to the Book of Exodus, covered Egypt with profound darkness.
EXODUS 10:22 ... and there was a thick darkness in all the land of Egypt.
PAPYRUS 9:11 The land is not light....
"Not light" is in Egyptian equivalent to "without light" or "dark". But there is some question as to whether the two sentences are entirely parallel. The years of wandering in the desert are described as spent in gloom under a cover of thick clouds....

The Last Night before the Exodus
According to the Book of Exodus, the last night the Israelites were in Egypt was a night in which death struck instantly and took victims from every Egyptian home. The death of so many in a single night, even at the same hour of midnight, cannot be explained by a pestilence, which would last more than a single hour. The story of the last plague does seem like a myth; it is a stranger in the sequence of the other plagues, which can be explained...
...Apparently we have before us the testimony of an Egyptian witness of the plagues.
On careful reading of the papyrus, it appeared that the slaves were still in Egypt when at least one great shock occurred, ruining houses and destroying life and fortune. It precipitated a general flight of the population from the cities, while the other plagues probably drove them from the country into the cities.

The biblical testimony was reread. It became evident that it had not neglected this most conspicuous event: it was the tenth plague.
In the papyrus it is said: "The residence is overturned in a minute." On a previous page it was stressed that only an earthquake could have overturned and ruined the royal residence in a minute. Sudden and simultaneous death could be inflicted on many....
EXODUS 12:30 And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt: for there was not a house where there was not one dead.
A great part of the people lost their lives in one violent shock. Houses were struck a furious blow.
EXODUS 12:27 [The Angel of the Lord] passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses.
The word nogaf for "smote" is used for a violent blow, e.g. for thrusting with his horns by an ox.
The residence of the king and the palaces of the rich were tossed to the ground, and with them the houses of the common people and the dungeons of captives.
EXODUS 12:29 And it came to pass, that at midnight the Lord smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon.
PAPYRUS 4:3, and 5:6 Forsooth, the children of princes are dashed against the walls.
6:12 Forsooth, the children of princes are cast out in the streets.
PAPYRUS 6:3 The prison is ruined.
2:13 He who places his brother in the ground is everywhere.
To it correspond Exodus 12:30:
... there was not a house where there was not one dead.
In Exodus 12:30 it is written:
... there was a great cry in Egypt.
To it corresponds the papyrus 3:14:
It is groaning that is throughout the land, mingled with lamentations.
The statues of the gods fell and broke in pieces: "this night... against all the gods of Egypt I will execute judgment" (Exodus 12:12).

A book by Artapanus, no longer extant, which quoted some unknown ancient source and which in its turn was quoted by Eusebius, tells of "hail and earthquake by night [of the last plague], so that those who fled from the earthquake were killed by the hail, and those who sought shelter from the hail were destroyed by the earthquake. And at that time all the houses fell in, and most of the temples."
The earth was equally pitiless towards the dead in their graves: the sepulchers opened, and the buried were disentombed.
PAPYRUS 4:4, also 6:14 Forsooth, those who were in the place of embalmment are laid on the high ground.

Revolt and Flight
The description of distrubances in the Papyrus Ipurew, when compared with the scriptural narrative, gives a strong impression that both sources relate the very same events. It is therefore only natural to look for mention of revolt among the population, of a flight of wretched slaves from this country visited by disaster, and of a cataclysm in which the pharaoh perished.
Although in the mutilated papyrus there is no explicit reference to the Israelites or their leaders, three facts are clearly described as consequences of the upheaval: the population revolted; the wretched or the poor men fled; the king perished under unusual circumstances....
PAPYRUS 4:2 Forsooth, great and small say: I wish I might die.
5:14f. Would that there might be an end of men, no conception, no birth! Oh, that the earth would cease from noise, and tumult be no more!
The escaped slaves hurried across the border of the country. By day a column of smoke went before them in the sky; by night it was a pillar of fire.
EXODUS 13:21 ... by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night.
PAPYRUS 7:1 Behold, the fire has mounted up on high. Its burning goes forth against the enemies of the land.

The translator added this remark: "Here the 'fire' is regarded as something disastrous."
After the first manifestations of the protracted cataclysm the Egyptians tried to bring order into the land. They traced the route of the escaped slaves. The wanderers became "entangled in the land, the wilderness hath shut them in" (Exodus 14:3). They turned to the sea, they stood at Pi-ha-Khiroth. "The Egyptians pursued after them. The Egyptians marched after them." A hurricane blew all the night and the sea fled.
In a great avalanche of water "the sea returned to his strength", and "the Egyptians fled against it". The sea engulfed the chariots and the horsemen, the pharaoh and all his host.



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Psalm 80 ~ Thou didst clear the ground

Photo by Michael Regnier

Ps.80

[1] Give ear, O Shepherd of Israel,
thou who leadest Joseph like a flock!
Thou who art enthroned upon the cherubim, shine forth
[2] before E'phraim and Benjamin and Manas'seh!
Stir up thy might,
and come to save us!
[3] Restore us, O God;
let thy face shine, that we may be saved!
[4] O LORD God of hosts,
how long wilt thou be angry with thy people's prayers?
[5] Thou hast fed them with the bread of tears,
and given them tears to drink in full measure.
[6] Thou dost make us the scorn of our neighbors;
and our enemies laugh among themselves.
[7] Restore us, O God of hosts;
let thy face shine, that we may be saved!
[8] Thou didst bring a vine out of Egypt;
thou didst drive out the nations and plant it.
[9] Thou didst clear the ground for it;
it took deep root and filled the land.
[10] The mountains were covered with its shade,
the mighty cedars with its branches;
[11] it sent out its branches to the sea,
and its shoots to the River.
[12] Why then hast thou broken down its walls,
so that all who pass along the way pluck its fruit?
[13] The boar from the forest ravages it,
and all that move in the field feed on it.
[14] Turn again, O God of hosts!
Look down from heaven, and see;
have regard for this vine,
[15] the stock which thy right hand planted.
[16] They have burned it with fire, they have cut it down;
may they perish at the rebuke of thy countenance!
[17] But let thy hand be upon the man of thy right hand,
the son of man whom thou hast made strong for thyself!
[18] Then we will never turn back from thee;
give us life, and we will call on thy name!
[19] Restore us, O LORD God of hosts!
let thy face shine, that we may be saved!

Mark 7: 24-37 ~ for such a reply, you may go

Painting by Lise Garden ~ Mother & Child

Mark 7:24-37

24 Jesus left that place and went to the vicinity of Tyre. He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25 In fact, as soon as she heard about him, a woman whose little daughter was possessed by an evil spirit came and fell at his feet. 26 The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.

27 "First let the children eat all they want," he told her, "for it is not right to take the children's bread and toss it to their dogs."

28 "Yes, Lord," she replied, "but even the dogs under the table eat the children's crumbs."

29 Then he told her, "For such a reply, you may go; the demon has left your daughter."

30 She went home and found her child lying on the bed, and the demon gone.

31 Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis. 32 There some people brought to him a man who was deaf and could hardly talk, and they begged him to place his hand on the man.
33 After he took him aside, away from the crowd, Jesus put his fingers into the man's ears. Then he spit and touched the man's tongue. 34 He looked up to heaven and with a deep sigh said to him, "Ephphatha!" (which means, "Be opened!" ). 35 At this, the man's ears were opened, his tongue was loosened and he began to speak plainly.

36 Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. "He has done everything well," they said. "He even makes the deaf hear and the mute speak."

Mark 7: 1-23 ~ from within

Mark 7: 1-23

1 The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus and 2 saw some of his disciples eating food with hands that were "unclean," that is, unwashed. 3 (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders. 4 When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.)
5 So the Pharisees and teachers of the law asked Jesus, "Why don't your disciples live according to the tradition of the elders instead of eating their food with 'unclean' hands?"

6 He replied, "Isaiah was right when he prophesied about you hypocrites; as it is written:
" 'These people honor me with their lips,
but their hearts are far from me.
7 They worship me in vain;
their teachings are but rules taught by men.' 8 You have let go of the commands of God and are holding on to the traditions of men."

9 And he said to them: "You have a fine way of setting aside the commands of God in order to observe your own traditions! 10 For Moses said, 'Honor your father and your mother,' and, 'Anyone who curses his father or mother must be put to death.' 11 But you say that if a man says to his father or mother: 'Whatever help you might otherwise have received from me is Corban' (that is, a gift devoted to God), 12 then you no longer let him do anything for his father or mother. 13 Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that."

14 Again Jesus called the crowd to him and said, "Listen to me, everyone, and understand this. 15 Nothing outside a man can make him 'unclean' by going into him. Rather, it is what comes out of a man that makes him 'unclean.' "

17 After he had left the crowd and entered the house, his disciples asked him about this parable. 18 "Are you so dull?" he asked. "Don't you see that nothing that enters a man from the outside can make him 'unclean'? 19 For it doesn't go into his heart but into his stomach, and then out of his body." (In saying this, Jesus declared all foods "clean.")

20 He went on: "What comes out of a man is what makes him 'unclean.' 21 For from within, out of men's hearts, come evil thoughts, sexual immorality, theft, murder, adultery, 22 greed, malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and make a man 'unclean.' "


John 6: 25 When they found him on the other side of the lake, they asked him, "Rabbi, when did you get here?"

26 Jesus answered, "I tell you the truth, you are looking for me, not because you saw miraculous signs but because you ate the loaves and had your fill. 27 Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. On him God the Father has placed his seal of approval."

Matthew 23: 37 "O Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were not willing.

Romans 5:8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.

Acts 15:12-21 ~ a people for himself

Levites proforming on the 15 ascents before the inner courtyard of the first temple built by Solomon.

Acts 15:12-21

12 The whole assembly became silent as they listened to Barnabas and Paul telling about the miraculous signs and wonders God had done among the Gentiles through them. 13 When they finished, James spoke up: "Brothers, listen to me. 14 Simon has described to us how God at first showed his concern by taking from the Gentiles a people for himself. 15 The words of the prophets are in agreement with this, as it is written:

16 " 'After this I will return
and rebuild David's fallen tent.
Its ruins I will rebuild,
and I will restore it,
17 that the remnant of men may seek the Lord,
and all the Gentiles who bear my name,
says the Lord, who does these things'
18 that have been known for ages.

19 "It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. 20 Instead we should write to them, telling them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals and from blood. 21 For Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath."

Acts 15:9
God put no difference between us and them, purifying their hearts by faith.

Acts 15:19–21
We should not trouble those of the Gentiles who are turning to God

Romans 5:1
Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we rejoice in the hope of the glory of God.

Ephesians 3:6
This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.

Ephesians 4:25
Therefore each of you must put off falsehood and speak truthfully to his neighbor, for we are all members of one body.


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Mark 5: 1-20 ~ how much the Lord has done for you

Mark 5:1-20

1 They went across the lake to the region of the Gerasenes. 2 When Jesus got out of the boat, a man with an evil spirit came from the tombs to meet him. 3 This man lived in the tombs, and no one could bind him any more, not even with a chain. 4 For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. 5 Night and day among the tombs and in the hills he would cry out and cut himself with stones.
6 When he saw Jesus from a distance, he ran and fell on his knees in front of him. 7He shouted at the top of his voice, "What do you want with me, Jesus, Son of the Most High God? Swear to God that you won't torture me!" 8 For Jesus had said to him, "Come out of this man, you evil spirit!"

9 Then Jesus asked him, "What is your name?"

"My name is Legion," he replied, "for we are many." 10 And he begged Jesus again and again not to send them out of the area.

11 A large herd of pigs was feeding on the nearby hillside. 12 The demons begged Jesus, "Send us among the pigs; allow us to go into them." 13 He gave them permission, and the evil spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.

14 Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. 15 When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. 16 Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. 17 Then the people began to plead with Jesus to leave their region.

18 As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. 19 Jesus did not let him, but said, "Go home to your family and tell them how much the Lord has done for you, and how he has had mercy on you." 20 So the man went away and began to tell in the Decapolis how much Jesus had done for him. And all the people were amazed.

Mark 4: 35-41 ~ The wind & the waves obey him

Rembrandt's Storm at Sea

Mark 4:35-41

35 That day when evening came, he said to his disciples, "Let us go over to the other side." 36 Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him. 37 A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. 38 Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, "Teacher, don't you care if we drown?"
39 He got up, rebuked the wind and said to the waves, "Quiet! Be still!" Then the wind died down and it was completely calm.

40 He said to his disciples, "Why are you so afraid? Do you still have no faith?"

41 They were terrified and asked each other, "Who is this? Even the wind and the waves obey him!"

Archaeologists, called to examine the still unexcavated vessel, announced it was the first ancient ship ever found in the Sea of Galilee. They suggested that it was built and used between 100 B.C. and 100 A.D.—the time of Jesus.

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Mark 4: 21-34 ~ On its stand

Mark 4:21-34

21 He said to them, "Do you bring in a lamp to put it under a bowl or a bed? Instead, don't you put it on its stand? 22 For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open. 23 If anyone has ears to hear, let him hear."

24 "Consider carefully what you hear," he continued. "With the measure you use, it will be measured to you—and even more. 25 Whoever has will be given more; whoever does not have, even what he has will be taken from him."

26 He also said, "This is what the kingdom of God is like. A man scatters seed on the ground. 27 Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. 28 All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head. 29 As soon as the grain is ripe, he puts the sickle to it, because the harvest has come."

30 Again he said, "What shall we say the kingdom of God is like, or what parable shall we use to describe it? 31 It is like a mustard seed, which is the smallest seed you plant in the ground. 32 Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds of the air can perch in its shade."

33 With many similar parables Jesus spoke the word to them, as much as they could understand. 34 He did not say anything to them without using a parable. But when he was alone with his own disciples, he explained everything.


Deuteronomy 10:14
To the LORD your God belong the heavens, even the highest heavens, the earth and everything in it.

Kings 8:27
"But will God really dwell on earth? The heavens, even the highest heaven, cannot contain you. How much less this temple I have built!

Matthew 3:16
As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and lighting on him. 17 And a voice from heaven said, "This is my Son, whom I love; with him I am well pleased."


Matthew 5: 43 "You have heard that it was said, 'Love your neighbor and hate your enemy.' 44 But I tell you: Love your enemies and pray for those who persecute you, 45 that you may be sons of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.

Matthew 13:52
He said to them, "Therefore every teacher of the law who has been instructed about the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old."

Matthew 16:19
I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven."

Matthew 18:19
"Again, I tell you that if two of you on earth agree about anything you ask for, it will be done for you by my Father in heaven.”

Revelation 19:11
I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and makes war.

Revelation 21:1
Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea.

Revelation 21:2
I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband.

2 Corinthians 12: 1 I must go on boasting. Although there is nothing to be gained, I will go on to visions and revelations from the Lord. 2 I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know—God knows. 3 And I know that this man—whether in the body or apart from the body I do not know, but God knows— 4 was caught up to paradise. He heard inexpressible things, things that man is not permitted to tell.

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Mark 4 ~ the kingdom of God

Mark 4

1 He began to teach again by the sea And such a very large crowd gathered to Him that He got into a boat in the sea and sat down; and the whole crowd was by the sea on the land.
2 and He was teaching them many things in parables, and was saying to them in His teaching,

3 Listen to this! Behold, the sower went out to sow;

4 as he was sowing, some seed fell beside the road, and the birds came and ate it up.

5 "Other seed fell on the rocky ground where it did not have much soil; and immediately it sprang up because it had no depth of soil.

6 "And after the sun had risen, it was scorched; and because it had no root, it withered away.

7 "Other seed fell among the thorns, and the thorns came up and choked it, and it yielded no crop.

8 "Other seeds fell into the good soil, and as they grew up and increased, they yielded a crop and produced thirty, sixty, and a hundredfold."

9 And He was saying, "He who has ears to hear, let him hear."

10 As soon as He was alone, His followers, along with the twelve, began asking Him about the parables.

11 And He was saying to them, "To you has been given the mystery of the kingdom of God, but those who are outside get everything in parables,

12 so that while seeing, they may see and not perceive, and while hearing, they man hear and not understand, otherwise they might return and be forgiven.”

13 And He said to them, "Do you not understand this parable? How will you understand all the parables?
14 "The sower sows the word.

15 "These are the ones who are beside the road where the word is sown; and when they hear, immediately Satan comes and takes away the word which has been sown in them.

16 "In a similar way these are the ones on whom seed was sown on the rocky places, who, when they hear the word, immediately receive it with joy;

17 and they have no firm root in themselves, but are only temporary; then, when affliction or persecution arises because of the word, immediately they fall away.

18 "And others are the ones on whom seed was sown among the thorns; these are the ones who have heard the word,

19 but the worries of the world, and the deceitfulness of riches, and the desires for other things enter in and choke the word, and it becomes unfruitful.

20 "And those are the ones on whom seed was sown on the good soil; and they hear the word and accept it and bear fruit, thirty, sixty, and a hundredfold."


Matthew 16:18 And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.

This is Binham Priory, built in 1100 A.D by Pierre de Valoines, nephew of William the Conqueror. Today Binham Priory’s surviving nave is an engaging & inspiring place of worship known as The Priory Church of St. Mary & the Holy Cross. After Henry VIII dissolved the monasteries in 1540, Edward Paston began to demolish the church to build a new manor house. During the demolition a workman was killed, this was considered an omen and the demolition ceased.

Paul wrote, inspired by the Holy Spirit, that He would look at the circumstances, or seeds, in life and wait with contentment to see what God would do with events to use them to His Glory.

In the summer months, services are held at the open air altar. The ruin of Binham Priory and its rolling landscape is a glorious and inspiring site, possessing an immense and wonderful spirit of peace. People from all over England & the world come to Binham. Professional musicans volunteer and the music is a collaboration of many different talented people giving their time and effort to this place where a seed was planted and the word of God is still celebrated.

Psalm 42 ~ Hope in God

The sunlight coming through the church windows reminds me of a family our church helped after they evacuated the shores of Louisiana from Hurricane Katrina. This family is fishermen & had everything they ever owned destroyed under 28 feet of water. From the stress, they lost two members in their family, both middle aged, due to heart disease within a week of arriving in The Woodlands. This was a time of deep sorrow for this loving family.

One of the men from this extended family said to me that he had never more clearly seen that the two family members who died would be the only irreplaceable loss. He said his home and his belongings would be replaced within the year, they had survived other devastating hurricanes before, but the fabric and the core of their lives had changed forever. But he said, he knew they could carry on because he had experienced the greatest love, that hope, faith and love would see him through. Never have I seen such loss and such human compassion & christian witness from people we were meant to be helping.

Psalm 42

1 As the deer pants for the water brooks,
So my soul pants for You, O God.
2 My soul thirsts for God, for the living God;
When shall I come and appear before God?
3 My tears have been my food day and night,
While they say to me all day long, "Where is your God?"

4 These things I remember and I pour out my soul within me
For I used to go along with the throng and lead them in procession to the house of God,
With the voice of joy and thanksgiving, a multitude keeping festival.

5 Why are you in despair, O my soul?
And why have you become disturbed within me?
Hope in God, for I shall again praise Him
For the help of His presence.
6 O my God, my soul is in despair within me;
Therefore I remember You from the land of the Jordan
And the peaks of Hermon, from Mount Mizar.
7 Deep calls to deep at the sound of Your waterfalls;
All Your breakers and Your waves have rolled over me.
8 The LORD will command His lovingkindness in the daytime;
And His song will be with me in the night,
A prayer to the God of my life.
9 I will say to God my rock, "Why have You forgotten me?
Why do I go mourning because of the oppression of the enemy?"
10 As a shattering of my bones, my adversaries revile me,
While they say to me all day long, "Where is your God?"
11 Why are you in despair, O my soul?
And why have you become disturbed within me?
Hope in God, for I shall yet praise Him,
The help of my countenance and my God.


1 Corinthians 13:13
And now these three remain: faith, hope and love. But the greatest of these is love.

Colossians 1: 5 the faith and love that spring from the hope that is stored up for you in heaven and that you have already heard about in the word of truth, the gospel 6 that has come to you. All over the world this gospel is bearing fruit and growing, just as it has been doing among you since the day you heard it and understood God's grace in all its truth.

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1 Samuel 20:1-23 ~ The family of David

1 Samuel 20:1-23

1
David fled from the sheds near Ramah, and went to Jonathan. "What have I done?" he asked him. "What crime or what offense does your father hold against me that he seeks my life?"
2
Jonathan answered him: "Heaven forbid that you should die! My father does nothing, great or small, without disclosing it to me. Why, then, should my father conceal this from me? This cannot be so!"
3
But David replied: "Your father is well aware that I am favored with your friendship, so he has decided, 'Jonathan must not know of this lest he be grieved.' Nevertheless, as the LORD lives and as you live, there is but a step between me and death."
4
Jonathan then said to David, "I will do whatever you wish."
5
David answered: "Tomorrow is the new moon, when I should in fact dine with the king. Let me go and hide in the open country until evening.
6
If it turns out that your father misses me, say, 'David urged me to let him go on short notice to his city Bethlehem, because his whole clan is holding its seasonal sacrifice there.'
7
If he says, 'Very well,' your servant is safe. But if he becomes quite angry, you can be sure he has planned some harm.
8
Do this kindness for your servant because of the LORD'S bond between us, into which you brought me: if I am guilty, kill me yourself! Why should you give me up to your father?"
9
But Jonathan answered: "Not I! If ever I find out that my father is determined to inflict injury upon you, I will certainly let you know."
10
David then asked Jonathan, "Who will tell me if your father gives you a harsh answer?"
11
(Jonathan replied to David, "Come, let us go out into the field." When they were out in the open country together,
12
Jonathan said to David: "As the LORD, the God of Israel, lives, I will sound out my father about this time tomorrow. Whether he is well disposed toward David or not, I will send you the information.
13
Should it please my father to bring any injury upon you, may the LORD do thus and so to Jonathan if I do not apprise you of it and send you on your way in peace. May the LORD be with you even as he was with my father.
14
Only this: if I am still alive, may you show me the kindness of the LORD. But if I die,
15
never withdraw your kindness from my house. And when the LORD exterminates all the enemies of David from the surface of the earth,
16
the name of Jonathan must never be allowed by the family of David to die out from among you, or the LORD will make you answer for it."
17
And in his love for David, Jonathan renewed his oath to him, because he loved him as his very self.)
18
Jonathan then said to him: "Tomorrow is the new moon; and you will be missed, since your place will be vacant.
19
On the following day you will be missed all the more. Go to the spot where you hid on the other occasion and wait near the mound there.
20
On the third day of the month I will shoot arrows, as though aiming at a target.
21
I will then send my attendant to go and recover the arrows. If in fact I say to him, 'Look, the arrow is this side of you; pick it up,' come, for you are safe. As the LORD lives, there will be nothing to fear.
22
But if I say to the boy, 'Look, the arrow is beyond you,' go, for the LORD sends you away.
23
However, in the matter which you and I have discussed, the LORD shall be between you and me forever."

Mark 3: 7-19

From Mt. Eremos looking out over the Sea of Galilee

Mark 3: 7-19

7] Jesus withdrew with his disciples to the sea, and a great multitude from Galilee followed; also from Judea

[8] and Jerusalem and Idume'a and from beyond the Jordan and from about Tyre and Sidon a great multitude, hearing all that he did, came to him.
[9] And he told his disciples to have a boat ready for him because of the crowd, lest they should crush him;
[10] for he had healed many, so that all who had diseases pressed upon him to touch him.
[11] And whenever the unclean spirits beheld him, they fell down before him and cried out, "You are the Son of God."
[12] And he strictly ordered them not to make him known.

[13] And he went up on the mountain, and called to him those whom he desired; and they came to him.
[14] And he appointed twelve, to be with him, and to be sent out to preach
[15] and have authority to cast out demons:
[16] Simon whom he surnamed Peter;
[17] James the son of Zeb'edee and John the brother of James, whom he surnamed Bo-aner'ges, that is, sons of thunder;
[18] Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Cananaean,
[19] and Judas Iscariot, who betrayed him.

Psalm 39 ~ I meditated

At the beginning of Peter's apostleship, Peter said to Jesus that he was just a simple man and requested that Jesus look away from him, that he might have peace. Later, Peter was to proclaim Jesus to be the Son of God and realized that Jesus' words were the gift of life. There was no other place Peter wished to be.

This is a Psalm of King David, but perhaps Peter would have thought similarly during the arrest and trial of Jesus.

Psalm 39

1 I said, "I will watch my ways
and keep my tongue from sin;
I will put a muzzle on my mouth
as long as the wicked are in my presence."

2 But when I was silent and still,
not even saying anything good,
my anguish increased.

3 My heart grew hot within me,
and as I meditated, the fire burned;
then I spoke with my tongue:

4 "Show me, O LORD, my life's end
and the number of my days;
let me know how fleeting is my life.

5 You have made my days a mere handbreadth;
the span of my years is as nothing before you.
Each man's life is but a breath.
Selah

6 Man is a mere phantom as he goes to and fro:
He bustles about, but only in vain;
he heaps up wealth, not knowing who will get it.

7 "But now, Lord, what do I look for?
My hope is in you.

8 Save me from all my transgressions;
do not make me the scorn of fools.

9 I was silent; I would not open my mouth,
for you are the one who has done this.

10 Remove your scourge from me;
I am overcome by the blow of your hand.

11 You rebuke and discipline men for their sin;
you consume their wealth like a moth—
each man is but a breath.
Selah

12 "Hear my prayer, O LORD,
listen to my cry for help;
be not deaf to my weeping.
For I dwell with you as an alien,
a stranger, as all my fathers were.

13 Look away from me, that I may rejoice again
before I depart and am not more."

Luke 5: 6 When they had done so, they caught such a large number of fish that their nets began to break. 7 So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.

8 When Simon Peter saw this, he fell at Jesus' knees and said, "Go away from me, Lord; I am a sinful man!"

Matthew 15: 25 During the fourth watch of the night Jesus went out to them, walking on the lake. 26 When the disciples saw him walking on the lake, they were terrified. "It's a ghost," they said, and cried out in fear.
27 But Jesus immediately said to them: "Take courage! It is I. Don't be afraid." 28"Lord, if it's you," Peter replied, "tell me to come to you on the water." 29"Come," he said.
Then Peter got down out of the boat, walked on the water and came toward Jesus. 30 But when he saw the wind, he was afraid and, beginning to sink, cried out, "Lord, save me!" 31 Immediately Jesus reached out his hand and caught him. "You of little faith," he said, "why did you doubt?"

Mark 10:32
32They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again he took the twelve aside and told them what was going to happen to him.


Mark 4: 37 A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. 38 Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, "Teacher, don't you care if we drown?"

39 He got up, rebuked the wind and said to the waves, "Quiet! Be still!" Then the wind died down and it was completely calm.

40 He said to his disciples, "Why are you so afraid? Do you still have no faith?"

41 They were terrified and asked each other, "Who is this? Even the wind and the waves obey him!"

John 21: 15 When they had finished eating, Jesus said to Simon Peter, "Simon son of John, do you truly love me more than these?" "Yes, Lord," he said, "you know that I love you." Jesus said, "Feed my lambs."
16Again Jesus said, "Simon son of John, do you truly love me?" He answered, "Yes, Lord, you know that I love you." Jesus said, "Take care of my sheep."
17 The third time he said to him, "Simon son of John, do you love me?" Peter was hurt because Jesus asked him the third time, "Do you love me?" He said, "Lord, you know all things; you know that I love you."
Jesus said, "Feed my sheep. 18 I tell you the truth, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go." 19Jesus said this to indicate the kind of death by which Peter would glorify God. Then he said to him, "Follow me!"

Matthew 16:18
And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.

In 1939, Pius XII began an underground excavation to organize the space into a proper underground chapel for the bones of the popes. By 1941, it had become clear that a major area of archaeological importance had been discovered. A whole street of tombs came to light, some 300 feet long, with tombs on both sides.

After more that 25 years of research, Paul VI shared his knowledge and his joy with the world on 26th June 1968: the bones of St. Peter, the rock, had been found. On the evening of the 27th, at a ceremony before the aedicula attended by the Pope, Professors Guarducci and Correnti, the bones were restored to the loculus in the Graffiti Wall. A short prayer was said and the shrine to Peter was closed off from the street of tombs by a heavy wrought iron gate.

The Graffiti Wall was very similar to the wall found in Peter's house in Capernaum ~ it declared: "Petr[os] en[i]", "Peter is here within". Alpha and omega combinations were present, as references to Christ, but they were also found in reverse order, signifying Christ's role as the gateway to eternal life. Alpha and omega might also be separated from each other and connected by a thin line. Other letters signified other mysteries: tau indicated the cross, epsilon stood for Eden and nu for "nika", victory. But most important of all, curious combinations of rho and pi were references to the apostle Peter. Not only did Guarducci uncover the spiritual richness and hunger of those who visited the Graffiti Wall, she revealed that there were no fewer than twenty references to Peter on it.

Most important of all, the remains of an elderly man, aged between 60 and 70 of robust stature with the feet missing. Peter was crucified upside down and removed from the cross without his feet. The bones also had traces of earth clinging to them, showing that they had once been interred in the ground. When Correnti carried out tests on the soil beneath the aedicula it provided a perfect match. And finally, mingling with the bones from the loculus were the slightest traces of a distinctive garment: purple in colour and containing fine strands of gold thread. Under Constantine, early in the fourth century, the bones were taken out, wrapped in an expensive purple and gold cloth as a sign of their revered status.

Sceptics do not agree that these are the bones of Peter, but faith is of substance unseen.