Ezra 9:1-15: fell on my knees with my hands spread out to the Lord my God

Ezra 9:1-15

1 After these things had been done, the leaders came to me and said, "The people of Israel, including the priests and the Levites, have not kept themselves separate from the neighboring peoples with their detestable practices, like those of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians and Amorites. 2 They have taken some of their daughters as wives for themselves and their sons, and have mingled the holy race with the peoples around them. And the leaders and officials have led the way in this unfaithfulness."
3 When I heard this, I tore my tunic and cloak, pulled hair from my head and beard and sat down appalled. 4 Then everyone who trembled at the words of the God of Israel gathered around me because of this unfaithfulness of the exiles. And I sat there appalled until the evening sacrifice.

5 Then, at the evening sacrifice, I rose from my self-abasement, with my tunic and cloak torn, and fell on my knees with my hands spread out to the LORD my God 6 and prayed:
"O my God, I am too ashamed and disgraced to lift up my face to you, my God, because our sins are higher than our heads and our guilt has reached to the heavens. 7 From the days of our forefathers until now, our guilt has been great. Because of our sins, we and our kings and our priests have been subjected to the sword and captivity, to pillage and humiliation at the hand of foreign kings, as it is today.

8 "But now, for a brief moment, the LORD our God has been gracious in leaving us a remnant and giving us a firm place in his sanctuary, and so our God gives light to our eyes and a little relief in our bondage. 9 Though we are slaves, our God has not deserted us in our bondage. He has shown us kindness in the sight of the kings of Persia: He has granted us new life to rebuild the house of our God and repair its ruins, and he has given us a wall of protection in Judah and Jerusalem.

10 "But now, O our God, what can we say after this? For we have disregarded the commands 11 you gave through your servants the prophets when you said: 'The land you are entering to possess is a land polluted by the corruption of its peoples. By their detestable practices they have filled it with their impurity from one end to the other. 12 Therefore, do not give your daughters in marriage to their sons or take their daughters for your sons. Do not seek a treaty of friendship with them at any time, that you may be strong and eat the good things of the land and leave it to your children as an everlasting inheritance.'

13 "What has happened to us is a result of our evil deeds and our great guilt, and yet, our God, you have punished us less than our sins have deserved and have given us a remnant like this. 14 Shall we again break your commands and intermarry with the peoples who commit such detestable practices? Would you not be angry enough with us to destroy us, leaving us no remnant or survivor? 15 O LORD, God of Israel, you are righteous! We are left this day as a remnant. Here we are before you in our guilt, though because of it not one of us can stand in your presence."

Psalm 69 ~ Those who love His name

When the captured children of Israel returned from Persia to rebuilt the second temple, they discovered, for the first time, Samaritans practicing a form of Judiasim on the temple mount with idolatry. The Jews were upset with the Samaritans. It was unclear the origins of the Samaritans, if they were Jews that had been left behind during the Persian round-ups or if they had married in. The Samaritans made proposals for co-operation in the work. Zerubbabel and the elders, however, declined all such cooperation, feeling that Judea must build the temple without help. Immediately evil reports were spread regarding the Jews. According to Ezra 4:5, the Samaritans sought to "frustrate their purpose" and sent messengers to Ecbatana and Susa, with the result that the work was suspended.

Later Herod, king of Israel, re-builder of the second temple was a Samaritan. The Qumran community, the scribes of the Dead Sea Scrolls, left the temple because they felt the leadership was ungodly.

Jesus, who told his disciples that they knew the Father through him, revealed himself to the Samaritans. In the 4th chapter of John the samaritan woman learns Jesus is the Christ, Peter reveals Jesus as the Christ in the 8th Chapter of Mark. He went to a lowly Samaritan, a woman in the bronze age, known to her community not to be as good as she could be. Jesus spent time in conversation with the woman, he loved her, spent time talking to her, took the trouble to correct her and prophesized to her. She believed him and went forth to spread the good news. Jesus did not take a lot of time speaking with Herod.

Psalm 69

1 Save me, O God!
For the waters have come up to my neck.
2 I sink in deep mire,
where there is no foothold;
I have come into deep waters,
and the flood sweeps over me.
3 I am weary with my crying out;
my throat is parched.
My eyes grow dim
with waiting for my God.

4 More in number than the hairs of my head
are those who hate me without cause;
mighty are those who would destroy me,
those who attack me with lies.
What I did not steal
must I now restore?
5 O God, you know my folly;
the wrongs I have done are not hidden from you.

6 Let not those who hope in you be put to shame through me,
O Lord God of hosts;
let not those who seek you be brought to dishonor through me,
O God of Israel.
7 For it is for your sake that I have borne reproach,
that dishonor has covered my face.
8 I have become a stranger to my brothers,
an alien to my mother's sons.

9 For zeal for your house has consumed me,
and the reproaches of those who reproach you have fallen on me.
10 When I wept and humbled my soul with fasting,
it became my reproach.
11 When I made sackcloth my clothing,
I became a byword to them.
12 I am the talk of those who sit in the gate,
and the drunkards make songs about me.

13 But as for me, my prayer is to you, O Lord.
At an acceptable time, O God,
in the abundance of your steadfast love answer me in your saving faithfulness.
14 Deliver me
from sinking in the mire;
let me be delivered from my enemies
and from the deep waters.
15 Let not the flood sweep over me,
or the deep swallow me up,
or the pit close its mouth over me.

16 Answer me, O Lord, for your steadfast love is good;
according to your abundant mercy, turn to me.
17 Hide not your face from your servant;
for I am in distress; make haste to answer me.
18 Draw near to my soul, redeem me;
ransom me because of my enemies!

19 You know my reproach,
and my shame and my dishonor;
my foes are all known to you.
20 Reproaches have broken my heart,
so that I am in despair.
I looked for pity, but there was none,
and for comforters, but I found none.
21 They gave me poison for food,
and for my thirst they gave me sour wine to drink.

22 Let their own table before them become a snare;
and when they are at peace, let it become a trap.
23 Let their eyes be darkened, so that they cannot see,
and make their loins tremble continually.
24 Pour out your indignation upon them,
and let your burning anger overtake them.
25 May their camp be a desolation;
let no one dwell in their tents.
26 For they persecute him whom you have struck down,
and they recount the pain of those you have wounded.
27 Add to them punishment upon punishment;
may they have no acquittal from you.
28 Let them be blotted out of the book of the living;
let them not be enrolled among the righteous.

29 But I am afflicted and in pain;
let your salvation, O God, set me on high!

30 I will praise the name of God with a song;
I will magnify him with thanksgiving.
31 This will please the Lord more than an ox
or a bull with horns and hoofs.
32 When the humble see it they will be glad;
you who seek God, let your hearts revive.
33 For the Lord hears the needy
and does not despise his own people who are prisoners.

34 Let heaven and earth praise him,
the seas and everything that moves in them.
35 For God will save Zion
and build up the cities of Judah,
and people shall dwell there and possess it;
36 the offspring of his servants shall inherit it,
and those who love his name shall dwell in it.

John 4

1 The Pharisees heard that Jesus was gaining and baptizing more disciples than John, 2 although in fact it was not Jesus who baptized, but his disciples. 3 When the Lord learned of this, he left Judea and went back once more to Galilee.
4 Now he had to go through Samaria. 5 So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. 6 Jacob's well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about the sixth hour.

7 When a Samaritan woman came to draw water, Jesus said to her, "Will you give me a drink?" 8 (His disciples had gone into the town to buy food.)

9 The Samaritan woman said to him, "You are a Jew and I am a Samaritan woman. How can you ask me for a drink?" (For Jews do not associate with Samaritans.)

10 Jesus answered her, "If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water."

11 "Sir," the woman said, "you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his flocks and herds?"

13 Jesus answered, "Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a spring of water welling up to eternal life."

15 The woman said to him, "Sir, give me this water so that I won't get thirsty and have to keep coming here to draw water."

16 He told her, "Go, call your husband and come back."

17 "I have no husband," she replied.

Jesus said to her, "You are right when you say you have no husband. 18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true."

19 "Sir," the woman said, "I can see that you are a prophet. 20 Our fathers worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem."

21 Jesus declared, "Believe me, woman, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. 23 Yet a time is coming and has now come when the true worshipers will worship the Father in spirit and truth, for they are the kind of worshipers the Father seeks. 24 God is spirit, and his worshipers must worship in spirit and in truth."

25 The woman said, "I know that Messiah" (called Christ) "is coming. When he comes, he will explain everything to us."

26 Then Jesus declared, "I who speak to you am he."

Ezra 7:1-16 ~ in the reign of Artaxerxes king of Persia

Biblical account of exiles

The book of Daniel records a deportation of Judaean nobility that occurred around 605 BCE, in the reign of Jehoiakim (Daniel 1:1-6; cf. 2 Chronicles 36:6-7).
The Book of Jeremiah (Jeremiah 52:28-30) notes three deportations: The first was in the time of Jehoiachin, in 597 BCE, when the Temple of Jerusalem was partially despoiled and a number of the leading citizens were removed (2 Kings 24:10-16).
After eleven years, in 586 BCE, in the reign of Zedekiah, a fresh uprising of the Judaeans occurred. The city and temple of Jerusalem was razed and a further deportation ensued
(2 Kings 25:1-21). Finally, five years thereafter, in 581 BCE, Jeremiah records a third deportation (Jeremiah 52:30).

Ezra 7:1-16 ~

7:1 Now after this, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, son of Azariah, son of Hilkiah, 2 son of Shallum, son of Zadok, son of Ahitub, 3 son of Amariah, son of Azariah, son of Meraioth, 4 son of Zerahiah, son of Uzzi, son of Bukki, 5 son of Abishua, son of Phinehas, son of Eleazar, son of Aaron the chief priest— 6 this Ezra went up from Babylonia. He was a scribe skilled in the Law of Moses that the Lord, the God of Israel, had given, and the king granted him all that he asked, for the hand of the Lord his God was on him.

7 And there went up also to Jerusalem, in the seventh year of Artaxerxes the king, some of the people of Israel, and some of the priests and Levites, the singers and gatekeepers, and the temple servants. 8 And Ezra came to Jerusalem in the fifth month, which was in the seventh year of the king. 9 For on the first day of the first month he began to go up from Babylonia, and on the first day of the fifth month he came to Jerusalem, for the good hand of his God was on him. 10 For Ezra had set his heart to study the Law of the Lord, and to do it and to teach his statutes and rules in Israel.

11 This is a copy of the letter that King Artaxerxes gave to Ezra the priest, the scribe, a man learned in matters of the commandments of the Lord and his statutes for Israel:
12 “Artaxerxes, king of kings, to Ezra the priest, the scribe of the Law of the God of heaven. Peace. And now 13 I make a decree that anyone of the people of Israel or their priests or Levites in my kingdom, who freely offers to go to Jerusalem, may go with you. 14 For you are sent by the king and his seven counselors to make inquiries about Judah and Jerusalem according to the Law of your God, which is in your hand, 15 and also to carry the silver and gold that the king and his counselors have freely offered to the God of Israel, whose dwelling is in Jerusalem, 16 with all the silver and gold that you shall find in the whole province of Babylonia, and with the freewill offerings of the people and the priests, vowed willingly for the house of their God that is in Jerusalem.

As we see from other Scripture for Today postings, the kings : Cyrus the great, Darius the great and Artaxerxes, all kings of Persia say the jews are going back and the second temple will be built. Buracracy traditionally moves slowly, even before the time of Christ. Ezra 6:1-221, Ezra 1:1-11, Ezra 7:1-16.

In the first temple: explained by Rabbi Herschel Schachter, who's religion belief does not allow him to print out God, because it is an image, says: "The Holy Temple represented the notion of the chosenness of the Jewish people. The “western candle” of the menorah burned miraculously to indicate that G-d chose to dwell only with the Jewish people. The twelve loaves that sat on the shulchan all week long were miraculously still fresh and warm at the end of the week, to show how beloved the Jewish people are to G-d. The cherubim hugging each other represented the idea that G-d loves His chosen people like a husband loves his wife. According to Talmudic tradition, at the time the Jews were not properly observing G-d’s Torah laws, the cherubim would not even be facing each other. Nonetheless, at the time the enemies entered the Holy Temple to destroy it, they noticed that the cherubim were hugging each other. At first glance this doesn’t seem to make sense. Wasn’t the destruction of the Temple due to the fact that the Jews were not keeping the mitzvos? How could it be that at that time the cherubim were looking at each other, let alone hugging each other? The explanation for this is that G-d did not want the enemies to think that at the time of the destruction of the Temple the Jews had lost their status as “am hanivchar”. Even at the time that G-d shows his smiling face to the other nations of the world (“af chovev amim”) and delivers the Jews into their hands for punishment and torture, we still maintain our status as “am hanivchar” (“kol kedoshav beyadecha”) "( I think this means Special, Chosen People of God and a Nation chosen by Him).

Consider the 3rd temple, scripture says it will be built. Jesus spoke of the Third Temple building in Jerusalem when discussing with his disciples the chain of events that would bring the close of the present age and his return. He spoke of an event yet future predicted by Daniel the prophet when the temple in Jerusalem would suffer ultimate defilement by a false Messiah who claimed to be God:

"So when you see the desolating sacrilege spoken of by the prophet Daniel, standing in the holy place (let the reader understand), then let those who are in Judea flee to the mountains; let him who is on the housetop not go down to take what is in his house; and let him who is in the field not turn back to take his mantle. And alas for those who are with child and for those who give suck in those days! Pray that your flight may not be in winter or on a sabbath. For then there will be great tribulation, such as has not been from the beginning of the world until now, no, and never will be." (Matthew 24:15-21)

Since only a properly consecrated temple can be defiled, this passage implies a functioning, dedicated Third Temple and priesthood in existence in the end time at the time Jesus said he would return. The apostle Paul, writing a few years later, describes this same event:

"Now concerning the coming of our Lord Jesus Christ and our assembling to meet him, we beg you, brethren, not to be quickly shaken in mind or excited, either by spirit or by word, or by letter purporting to be from us, to the effect that the day of the Lord has come. Let no one deceive you in any way; for that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of perdition, who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God," (2 Thessalonians 2:1-4).

Build the temple today, perhaps it is the 4th temple,

"See, the home of God is among mortals.
He will dwell with them as their God;
they will be his peoples,
and God himself will be with them;
he will wipe every tear from their eyes.
Death will be no more;
mourning and crying and pain will be no more,
for the first things have passed away." Revelation 21:2-7

Nehemiah 13:4-22 ~ Why is the house of God forsaken?

The second Temple underwent many partial renovations, complete dismantling in stages and rebuilding until its destruction by the Romans in 70. Unfortunately, information on the history of the second Temple is meager.

The second Temple was built on the ruins of Solomon's Temple on the Temple mount, about 500 BC, the return from Persian slavery. A very incomplete description of the plan of the structure built under the direction of Zerubbabel is found in a copy of the original decree by Cyrus (Ezra 6:3-4; 1 Esdras 6:24-25; see Ant. 11.4.6; 99). The Temple was to be a place of sacrifice—so that the altar was to be rebuilt—and was to be ninety feet (i.e., sixty cubits) high and ninety feet wide with three courses of well-polished stones and one of timber.

• Palestine, which included Judea, passed over from the Ptolemaic kingdom to the Seleucid kingdom in c. 198 BCE. It seems that during the war between the two kingdoms that the Temple was damaged, so that Antiochus III, the king of the Seleucid kingdom, decreed that work on the Temple be completed under favorable political conditions. After several years of armed struggle, Judas Maccabees took control of the Temple, but found it in a state of disrepair. The description of the state of the Temple after the Antiochan persecution and Judas' restoration of it in 1 Macc 4.36-51 provides valuable data for a historical reconstruction of the second Temple.
• 
  83 "I have given you this description of the presents because I thought it was necessary. The next point in the narrative is an account of our journey to Eleazar, but I will first of all give you a description of the whole country. When we arrived in the land of the Jews we saw the city situated 84 in the middle of the whole of Judea on the top of a mountain of considerable height. On the summit the temple had been built in all its splendor. It was surrounded by three walls more than seventy cubits high and in length and breadth corresponding to the structure of the edifice. All the buildings 85 were characterized by a magnificence and costliness quite unprecedented. It was obvious that no expense had been spared on the door and the fastenings, which connected it with the door-posts, and 86 the stability of the lintel. The style of the curtain too was thoroughly in proportion to that of the entrance. Its fabric owing to the draught of wind was in perpetual motion, and as this motion was communicated from the bottom and the curtain bulged out to its highest extent, it afforded a pleasant 87 spectacle from which a man could scarcely tear himself away. The construction of the altar was in keeping with the place itself and with the burnt offerings which were consumed by fire upon it, and the approach to it was on a similar scale. There was a gradual slope up to it, conveniently arranged for the purpose of decency, and the ministering priests were robed in linen garments, down to their 88 ankles. The Temple faces the east and its back is toward the west. The whole of the floor is paved with stones and slopes down to the appointed places, that water may be conveyed to wash away the 89 blood from the sacrifices, for many thousand beasts are sacrificed there on the feast days. And there is an inexhaustible supply of water, because an abundant natural spring gushes up from within the temple area. There are moreover wonderful and indescribable cisterns underground, as they pointed out to me, at a distance of five furlongs all round the site of the temple, and each of them has countless pipes 90 so that the different streams converge together. And all these were fastened with lead at the bottom and at the sidewalls, and over them a great quantity of plaster had been spread, and every part of the work had been most carefully carried out. There are many openings for water at the base of the altar which are invisible to all except to those who are engaged in the ministration, so that all the blood of the sacrifices which is collected in great quantities is washed away in the twinkling of an 91 eye."
• 
  If he is writing around the time of Antiochus IV, then the author is probably describing the Jerusalem Temple as it appeared in the early second century, B.C.

Later, as the conflict between the Seleucid kingdom and the Maccabeans continued, Antiochus V Eupator, the son of Antiochus IV, is said to have pulled down the walls of the Temple: "But when the king entered Mount Zion and saw what a strong fortress the place was, he broke the oath he had sworn and gave orders to tear down the wall all around. " (1 Macc 6.60-63; see Ant. 12.9.7; 382-83)

• Still considered the second temple, Herod's Temple was under construction from c. 20/19 BC until 63 (see John 2:20), but most of the work was completed earlier rather than later. Josephus says that the Temple proper (ho naos) was completed after a year and a half, whereas the construction of the stoa and the outer courts took eight years.
• It is interesting to note, after the temple was destroyed in 70 or 80 A.D., the time of Christ's natural death on earth instead of the sacrifice, when the Roman empire became Christian: a third attempt to build the temple, complete with the funding, resplentant stones and gold temple equipment began to occur. In the late 3rd or early 4th century: An earthquake stopped construction and then an invading army. So, since the time of Christ's natural, earthly death (that did not occur) there has not been a temple in 2,000 years.

Nehemiah 13:4-22

4 Now before this, Eliashib the priest, who was appointed over the chambers of the house of our God, and who was related to Tobiah, 5 prepared for Tobiah a large chamber where they had previously put the grain offering, the frankincense, the vessels, and the tithes of grain, wine, and oil, which were given by commandment to the Levites, singers, and gatekeepers, and the contributions for the priests. 6 While this was taking place, I was not in Jerusalem, for in the thirty-second year of Artaxerxes king of Babylon I went to the king. And after some time I asked leave of the king 7 and came to Jerusalem, and I then discovered the evil that Eliashib had done for Tobiah, preparing for him a chamber in the courts of the house of God. 8 And I was very angry, and I threw all the household furniture of Tobiah out of the chamber. 9 Then I gave orders, and they cleansed the chambers, and I brought back there the vessels of the house of God, with the grain offering and the frankincense.

10 I also found out that the portions of the Levites had not been given to them, so that the Levites and the singers, who did the work, had fled each to his field. 11 So I confronted the officials and said, “Why is the house of God forsaken?” And I gathered them together and set them in their stations. 12 Then all Judah brought the tithe of the grain, wine, and oil into the storehouses. 13 And I appointed as treasurers over the storehouses Shelemiah the priest, Zadok the scribe, and Pedaiah of the Levites, and as their assistant Hanan the son of Zaccur, son of Mattaniah, for they were considered reliable, and their duty was to distribute to their brothers. 14 Remember me, O my God, concerning this, and do not wipe out my good deeds that I have done for the house of my God and for his service.

15 In those days I saw in Judah people treading winepresses on the Sabbath, and bringing in heaps of grain and loading them on donkeys, and also wine, grapes, figs, and all kinds of loads, which they brought into Jerusalem on the Sabbath day. And I warned them on the day when they sold food. 16 Tyrians also, who lived in the city, brought in fish and all kinds of goods and sold them on the Sabbath to the people of Judah, in Jerusalem itself! 17 Then I confronted the nobles of Judah and said to them, “What is this evil thing that you are doing, profaning the Sabbath day? 18 Did not your fathers act in this way, and did not our God bring all this disaster [1] on us and on this city? Now you are bringing more wrath on Israel by profaning the Sabbath.”

19 As soon as it began to grow dark at the gates of Jerusalem before the Sabbath, I commanded that the doors should be shut and gave orders that they should not be opened until after the Sabbath. And I stationed some of my servants at the gates, that no load might be brought in on the Sabbath day. 20 Then the merchants and sellers of all kinds of wares lodged outside Jerusalem once or twice. 21 But I warned them and said to them, “Why do you lodge outside the wall? If you do so again, I will lay hands on you.” From that time on they did not come on the Sabbath. 22 Then I commanded the Levites that they should purify themselves and come and guard the gates, to keep the Sabbath day holy. Remember this also in my favor, O my God, and spare me according to the greatness of your steadfast love.


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Psalm 61 ~ Listen to my prayer

1961 ~ Child of God

Psalm 61

1 Hear my cry, O God;
listen to my prayer.

2 From the ends of the earth I call to you,
I call as my heart grows faint;
lead me to the rock that is higher than I.

3 For you have been my refuge,
a strong tower against the foe.

4 I long to dwell in your tent forever
and take refuge in the shelter of your wings.
Selah

5 For you have heard my vows, O God;
you have given me the heritage of those who fear your name.

6 Increase the days of the king's life,
his years for many generations.

7 May he be enthroned in God's presence forever;
appoint your love and faithfulness to protect him.

8 Then will I ever sing praise to your name
and fulfill my vows day after day.


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Revelation 10:1-11 ~ 7 thunders

Revelation 10

1 Then I saw another mighty angel coming down from heaven. He was robed in a cloud, with a rainbow above his head; his face was like the sun, and his legs were like fiery pillars. 2 He was holding a little scroll, which lay open in his hand. He planted his right foot on the sea and his left foot on the land, 3 and he gave a loud shout like the roar of a lion. When he shouted, the voices of the seven thunders spoke. 4 And when the seven thunders spoke, I was about to write; but I heard a voice from heaven say, "Seal up what the seven thunders have said and do not write it down."

5 Then the angel I had seen standing on the sea and on the land raised his right hand to heaven. 6 And he swore by him who lives for ever and ever, who created the heavens and all that is in them, the earth and all that is in it, and the sea and all that is in it, and said, "There will be no more delay! 7 But in the days when the seventh angel is about to sound his trumpet, the mystery of God will be accomplished, just as he announced to his servants the prophets."
8 Then the voice that I had heard from heaven spoke to me once more: "Go, take the scroll that lies open in the hand of the angel who is standing on the sea and on the land."

9 So I went to the angel and asked him to give me the little scroll. He said to me, "Take it and eat it. It will turn your stomach sour, but in your mouth it will be as sweet as honey." 10I took the little scroll from the angel's hand and ate it. It tasted as sweet as honey in my mouth, but when I had eaten it, my stomach turned sour. 11Then I was told, "You must prophesy again about many peoples, nations, languages and kings."

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Psalm 138~ Great is the glory of the Lord

Psalm 138

1 I give you thanks, O Lord, with my whole heart;
before the gods I sing your praise;
2 I bow down toward your holy temple
and give thanks to your name for your steadfast love and your faithfulness,
for you have exalted above all things
your name and your word. [1]
3 On the day I called, you answered me;
my strength of soul you increased. [2]

4 All the kings of the earth shall give you thanks, O Lord,
for they have heard the words of your mouth,
5 and they shall sing of the ways of the Lord,
for great is the glory of the Lord.
6 For though the Lord is high, he regards the lowly,
but the haughty he knows from afar.

7 Though I walk in the midst of trouble,
you preserve my life;
you stretch out your hand against the wrath of my enemies,
and your right hand delivers me.
8 The Lord will fulfill his purpose for me;
your steadfast love, O Lord, endures forever.
Do not forsake the work of your hands.

Psalm 40 ~ those who love your salvation!

Psalm 40

1 I waited patiently for the Lord;
he inclined to me and heard my cry.
2 He drew me up from the pit of destruction,
out of the miry bog,
and set my feet upon a rock,
making my steps secure.
3 He put a new song in my mouth,
a song of praise to our God.
Many will see and fear,
and put their trust in the Lord.

4 Blessed is the man who makes
the Lord his trust,
who does not turn to the proud,
to those who go astray after a lie!
5 You have multiplied, O Lord my God,
your wondrous deeds and your thoughts toward us;
none can compare with you!
I will proclaim and tell of them,
yet they are more than can be told.

6 In sacrifice and offering you have not delighted,
but you have given me an open ear.
Burnt offering and sin offering
you have not required.
7 Then I said, “Behold, I have come;
in the scroll of the book it is written of me:
8 I delight to do your will, O my God;
your law is within my heart.”

9 I have told the glad news of deliverance
in the great congregation;
behold, I have not restrained my lips,
as you know, O Lord.
10 I have not hidden your deliverance within my heart;
I have spoken of your faithfulness and your salvation;
I have not concealed your steadfast love and your faithfulness
from the great congregation.

11 As for you, O Lord, you will not restrain
your mercy from me;
your steadfast love and your faithfulness will
ever preserve me!
12 For evils have encompassed me
beyond number;
my iniquities have overtaken me,
and I cannot see;
they are more than the hairs of my head;
my heart fails me.

13 Be pleased, O Lord, to deliver me!
O Lord, make haste to help me!
14 Let those be put to shame and disappointed altogether
who seek to snatch away my life;
let those be turned back and brought to dishonor
who delight in my hurt!
15 Let those be appalled because of their shame
who say to me, “Aha, Aha!”

16 But may all who seek you
rejoice and be glad in you;
may those who love your salvation
say continually, “Great is the Lord!”
17 As for me, I am poor and needy,
but the Lord takes thought for me.
You are my help and my deliverer;
do not delay, O my God!

Hebrews 11:32 -12:2 ~ faith in God are around us like a cloud. A huge cloud of witnesses is all around us.

Hebrews 11:32-12:2

32 What more should I say? There is not enough time to tell of Gideon and of Barak and of Samson and of Jephthah and of David and of Samuel and of the early preachers. 33 It was because these people had faith that they won wars over other countries. They were good leaders. They received what God promised to them. They closed the mouths of lions 34 and stopped fire that was burning. They got away from being killed with swords. They were made strong again after they had been weak and sick. They were strong in war. They made fighting men from other countries run home. 35 It was because some women had faith that they received their dead back to life. Others chose to be beaten instead of being set free, because they would not turn against God. In this way, they would be raised to a better life. 36 Others were talked against. Some were beaten. Some were put in chains and in prison. 37 They were killed by stones being thrown at them. People were cut in pieces. They were tested. They were killed with swords. They wore skins of sheep and goats and had nothing they could call their own. They were hungry and sick. Everyone was bad to them. 38 They walked around in deserts and in mountains. They looked for caves and holes in the earth to live in. They were too good for this world. 39 It was because of their faith that God was pleased with them. But they did not receive what God had promised. 40 God had planned something better for us. These men could not be made perfect without us.

Hebrews 12

1 All these many people who have had faith in God are around us like a cloud. Let us put every thing out of our lives that keeps us from doing what we should. Let us keep running in the race that God has planned for us. 2 Let us keep looking to Jesus. Our faith comes from Him and He is the One Who makes it perfect. He did not give up when He had to suffer shame and die on a cross. He knew of the joy that would be His later. Now He is sitting at the right side of God.

Ezra 6: 1-22 ~ Do not interfere with the work on this temple of God

The photo of the insciption is that of King Darius with the jewish capives being ruled to return to Israel and rebuild the temple.

The Behistun Inscription, (also Bisitun or Bisutun, meaning "the god’s place or land") is a multi-lingual inscription located in the Kermanshah Province of Iran. Carved into a cliffside, gives the same text in three languages, telling the story of King Darius’ conquests, with the names of twenty-three provinces subject to him. It is illustrated by life-sized carved images of King Darius with other figures in attendance. The inscription is approximately 15 metres high by 25 metres wide, and 100 metres up a limestone cliff from an ancient road connecting the capitals of Babylonia and Media (Babylon and Ecbatana). It is extremely inaccessible as the mountainside was removed to make the inscription more visible after its completion. The inscription was illustrated by a life-sized bas-relief of Darius, holding a bow as a sign of kingship, with his left foot on the chest of a figure lying on his back before him. The inscription and the Book of Ezra 6:14 have this in common: According to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia. Ezra names all three of the Kings of the Persian empire.

I am Dârayavauš the king, son of Vištâspa, of the Hakhâmanisiya-dynasty, king of kings. I am king in Pârsa. My father is Vištâspa. Vištâspa's father is Aršâma, Aršâma's father was Ariyâramna, Ariyâramna's father was Cišpiš, and Cišpiš' father was Hakhâmaniš.

King Darius says: (72) King Darius says: Those Elamites were faithless and Ahuramazda was not worshipped by them. I worshipped Ahuramazda; by the grace of Ahuramazda I did unto them according to my will. (75) King Darius says: Those Scythians were faithless and Ahuramazda was not worshipped by them. I worshipped Ahuramazda; by the grace of Ahuramazda I did unto them according to my will.(76) King Darius says: [Whoso shall worship] Ahuramazda, [divine blessing will be upon him, both while] living and [when dead.]

Ezra 6:1-221

King Darius then issued an order, and they searched in the archives stored in the treasury at Babylon. 2 A scroll was found in the citadel of Ecbatana in the province of Media, and this was written on it:Memorandum:3 In the first year of King Cyrus, the king issued a decree concerning the temple of God in Jerusalem:Let the temple be rebuilt as a place to present sacrifices, and let its foundations be laid. It is to be ninety feet (about 27 meters) high and ninety feet wide, 4 with three courses of large stones and one of timbers. The costs are to be paid by the royal treasury. 5 Also, the gold and silver articles of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylon, are to be returned to their places in the temple in Jerusalem; they are to be deposited in the house of God.

6 Now then, Tattenai, governor of Trans-Euphrates, and Shethar-Bozenai and you, their fellow officials of that province, stay away from there. 7 Do not interfere with the work on this temple of God. Let the governor of the Jews and the Jewish elders rebuild this house of God on its site.

8 Moreover, I hereby decree what you are to do for these elders of the Jews in the construction of this house of God:The expenses of these men are to be fully paid out of the royal treasury, from the revenues of Trans-Euphrates, so that the work will not stop. 9 Whatever is needed—young bulls, rams, male lambs for burnt offerings to the God of heaven, and wheat, salt, wine and oil, as requested by the priests in Jerusalem—must be given them daily without fail, 10 so that they may offer sacrifices pleasing to the God of heaven and pray for the well-being of the king and his sons.

11 Furthermore, I decree that if anyone changes this edict, a beam is to be pulled from his house and he is to be lifted up and impaled on it. And for this crime his house is to be made a pile of rubble. 12 May God, who has caused his Name to dwell there, overthrow any king or people who lifts a hand to change this decree or to destroy this temple in Jerusalem.I Darius have decreed it. Let it be carried out with diligence.

13 Then, because of the decree King Darius had sent, Tattenai, governor of Trans-Euphrates, and Shethar-Bozenai and their associates carried it out with diligence. 14 So the elders of the Jews continued to build and prosper under the preaching of Haggai the prophet and Zechariah, a descendant of Iddo. They finished building the temple according to the command of the God of Israel and the decrees of Cyrus, Darius and Artaxerxes, kings of Persia. 15 The temple was completed on the third day of the month Adar, in the sixth year of the reign of King Darius.16 Then the people of Israel—the priests, the Levites and the rest of the exiles—celebrated the dedication of the house of God with joy. 17 For the dedication of this house of God they offered a hundred bulls, two hundred rams, four hundred male lambs and, as a sin offering for all Israel, twelve male goats, one for each of the tribes of Israel. 18 And they installed the priests in their divisions and the Levites in their groups for the service of God at Jerusalem, according to what is written in the Book of Moses.

19 On the fourteenth day of the first month, the exiles celebrated the Passover. 20 The priests and Levites had purified themselves and were all ceremonially clean. The Levites slaughtered the Passover lamb for all the exiles, for their brothers the priests and for themselves. 21 So the Israelites who had returned from the exile ate it, together with all who had separated themselves from the unclean practices of their Gentile neighbors in order to seek the LORD, the God of Israel. 22 For seven days they celebrated with joy the Feast of Unleavened Bread, because the LORD had filled them with joy by changing the attitude of the king of Assyria, so that he assisted them in the work on the house of God, the God of Israel.

Matthew 13 ~ seed

Chinaberry trees use their lives leaving seeds.

Matthew 13

1 That same day Jesus went out of the house and sat by the lake. 2 Such large crowds gathered around him that he got into a boat and sat in it, while all the people stood on the shore. 3 Then he told them many things in parables, saying: "A farmer went out to sow his seed. 4 As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6 But when the sun came up, the plants were scorched, and they withered because they had no root. 7 Other seed fell among thorns, which grew up and choked the plants. 8 Still other seed fell on good soil, where it produced a crop—a hundred, sixty or thirty times what was sown. 9 He who has ears, let him hear."



Psalm 110
Of David. A psalm. 1 The LORD says to my Lord: "Sit at my right hand until I make your enemies a footstool for your feet."
2 The LORD will extend your mighty scepter from Zion; you will rule in the midst of your enemies.
3 Your troops will be willing on your day of battle. Arrayed in holy majesty, from the womb of the dawn you will receive the dew of your youth.
4 The LORD has sworn and will not change his mind: "You are a priest forever, in the order of Melchizedek."
5 The Lord is at your right hand; he will crush kings on the day of his wrath.
6 He will judge the nations, heaping up the dead and crushing the rulers of the whole earth.
7 He will drink from a brook beside the way ; therefore he will lift up his head.

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Matthew 12: 43-50 ~ This generation

Painting of Jesus by Sawyer

Matthew 12:43-50

43 “When the unclean spirit has gone out of a person, it passes through waterless places seeking rest, but finds none. 44 Then it says, ‘I will return to my house from which I came.’ And when it comes, it finds the house empty, swept, and put in order. 45 Then it goes and brings with it seven other spirits more evil than itself, and they enter and dwell there, and the last state of that person is worse than the first. So also will it be with this evil generation.”

46 While he was still speaking to the people, behold, his mother and his brothers stood outside, asking to speak to him. 48 But he replied to the man who told him, “Who is my mother, and who are my brothers?” 49 And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers! 50 For whoever does the will of my Father in heaven is my brother and sister and mother.”

Psalm 31 ~ You have not handed me over

SHOP LOCATION
Hand-Me-Up-Shop 25018 Spring Ridge Oak Ridge, Texas phone: (281) 292-2738

The Hand-Me-Up Shop has earned a reputation for bargain prices, and offers all customers a pleasant, friendly and clean environment for locating quality, gently-used clothing for the entire family, boutique items, books, household items and furniture.

The shop is staffed by Volunteers, and supported by members of The Cypress-Woodlands Junior Forum, The National Charity League and other organizations and individuals.

Psalm 31

1 In you, O LORD, I have taken refuge;
let me never be put to shame;
deliver me in your righteousness.
2 Turn your ear to me,
come quickly to my rescue;
be my rock of refuge,
a strong fortress to save me.

3 Since you are my rock and my fortress,
for the sake of your name lead and guide me.

4 Free me from the trap that is set for me,
for you are my refuge.

5 Into your hands I commit my spirit;
redeem me, O LORD, the God of truth.

6 I hate those who cling to worthless idols;
I trust in the LORD.

7 I will be glad and rejoice in your love,
for you saw my affliction
and knew the anguish of my soul.

8 You have not handed me over to the enemy
but have set my feet in a spacious place.

9 Be merciful to me, O LORD, for I am in distress;
my eyes grow weak with sorrow,
my soul and my body with grief.

10 My life is consumed by anguish
and my years by groaning;
my strength fails because of my affliction, [a]
and my bones grow weak.

11 Because of all my enemies,
I am the utter contempt of my neighbors;
I am a dread to my friends—
those who see me on the street flee from me.

12 I am forgotten by them as though I were dead;
I have become like broken pottery.

13 For I hear the slander of many;
there is terror on every side;
they conspire against me
and plot to take my life.

14 But I trust in you, O LORD;
I say, "You are my God."

15 My times are in your hands;
deliver me from my enemies
and from those who pursue me.

16 Let your face shine on your servant;
save me in your unfailing love.

17 Let me not be put to shame, O LORD,
for I have cried out to you;
but let the wicked be put to shame
and lie silent in the grave. [b]

18 Let their lying lips be silenced,
for with pride and contempt
they speak arrogantly against the righteous.

19 How great is your goodness,
which you have stored up for those who fear you,
which you bestow in the sight of men
on those who take refuge in you.

20 In the shelter of your presence you hide them
from the intrigues of men;
in your dwelling you keep them safe
from accusing tongues.

21 Praise be to the LORD,
for he showed his wonderful love to me
when I was in a besieged city.

22 In my alarm I said,
"I am cut off from your sight!"
Yet you heard my cry for mercy
when I called to you for help.

23 Love the LORD, all his saints!
The LORD preserves the faithful,
but the proud he pays back in full.

24 Be strong and take heart,
all you who hope in the LORD.

Footnotes:

Psalm 31:10 Or guilt
Psalm 31:17 Hebrew Sheol

Matthew 11:25-30 ~ no one knows the Son

Matthew 11:25-30

25 At that time Jesus declared, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; 26 yes, Father, for such was your gracious will. 1 27 All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. 28 Come to me, all who labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For my yoke is easy, and my burden is light.”

1 11:26 Or for so it pleased you well

Psalm 25 ~ For the sake of your name, O Lord, forgive my iniquity, though it is great.

Psalm 25

1To you, O LORD, I lift up my soul;

2 in you I trust, O my God.
Do not let me be put to shame,
nor let my enemies triumph over me.

3 No one whose hope is in you
will ever be put to shame,
but they will be put to shame
who are treacherous without excuse.

4 Show me your ways, O LORD,
teach me your paths;

5 guide me in your truth and teach me,
for you are God my Savior,
and my hope is in you all day long.

6 Remember, O LORD, your great mercy and love,
for they are from of old.

7 Remember not the sins of my youth
and my rebellious ways;
according to your love remember me,
for you are good, O LORD.

8 Good and upright is the LORD;
therefore he instructs sinners in his ways.

9 He guides the humble in what is right
and teaches them his way.

10 All the ways of the LORD are loving and faithful
for those who keep the demands of his covenant.

11 For the sake of your name, O LORD,
forgive my iniquity, though it is great.

12 Who, then, is the man that fears the LORD ?
He will instruct him in the way chosen for him.

13 He will spend his days in prosperity,
and his descendants will inherit the land.

14 The LORD confides in those who fear him;
he makes his covenant known to them.

15 My eyes are ever on the LORD,
for only he will release my feet from the snare.

16 Turn to me and be gracious to me,
for I am lonely and afflicted.

17 The troubles of my heart have multiplied;
free me from my anguish.

18 Look upon my affliction and my distress
and take away all my sins.

19 See how my enemies have increased
and how fiercely they hate me!

20 Guard my life and rescue me;
let me not be put to shame,
for I take refuge in you.

21 May integrity and uprightness protect me,
because my hope is in you.

22 Redeem Israel, O God,
from all their troubles!


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Matthew 11:1-6 ~ what you hear and see

4Q521~ —that is, document 521 from Qumran Cave 4. The more we study it, the clearer the conclusion becomes: 4Q521 is an extremely important text. Written in Hebrew on leather text,
sometime between 200 B.C.E. and the fall of the Temple in 70 C.E., probably after 100 B.C.E. It is difficult to be more precise. Three striking features of this text are significant: First, it speaks of a single messianic figure who will rule heaven and earth. Second, in the clearest possible language, it describes the resurrection of the dead expected to occur during the time of this Messiah. And third, it contains an exact verbal parallel with the Gospels of Matthew and Luke.

1.5 4Q521 2 II

1 [for the heav]ens and the earth will listen to his Messiah, 2 [and all] that is in them will not turn away from the holy precepts. 3 Be encouraged, you who are seeking the Lord in his service! Blank 4 Will you not, perhaps, encounter the Lord in it, all those who hope in their heart? 5 For the Lord will observe the devout, and call the just by name, 6 and upon the poor he will place his spirit, and the faithful he will renew with his strength. 7 For he will honour the devout upon the throne of eternal royalty, 8 freeing prisoners, giving sight to the blind, straightening out the twisted. 9 Ever shall I cling to those who hope. In his mercy he will jud[ge,] 10 and from no-one shall the fruit [of] good [deeds] be delayed, 11 and the Lord will perform marvellous acts such as have not existed, just as he sa[id] 12 for he will heal the badly wounded and will make the dead live, he will proclaim good news to the meek 13 give lavishly [to the need]y, lead the exiled and enrich the hungry. 14 [. . .] and all [. . .] (DSST, 394).

Matthew 11:1-6

1 After Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in the towns of Galilee.
2When John heard in prison what Christ was doing, he sent his disciples 3to ask him, "Are you the one who was to come, or should we expect someone else?"

4 Jesus replied, "Go back and report to John what you hear and see: 5 The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor. 6 Blessed is the man who does not fall away on account of me."


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Matthew 10:24-33 ~ more than many sparrows

Matthew 10:24-33

24 "A student is not above his teacher, nor a servant above his master. 25 It is enough for the student to be like his teacher, and the servant like his master. If the head of the house has been called Beelzebub, how much more the members of his household!

26 "So do not be afraid of them. There is nothing concealed that will not be disclosed, or hidden that will not be made known. 27 What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs. 28 Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell. 29 Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from the will of your Father. 30 And even the very hairs of your head are all numbered. 31 So don't be afraid; you are worth more than many sparrows.

32 "Whoever acknowledges me before men, I will also acknowledge him before my Father in heaven. 33 But whoever disowns me before men, I will disown him before my Father in heaven.


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1 Corinthians 14:1-12 ~ strive to excel in building up the church

1 Corinthians 14:1-12

14:1 Pursue love, and earnestly desire the spiritual gifts, especially that you may prophesy. 2 For one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. 3 On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation. 4 The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church. 5 Now I want you all to speak in tongues, but even more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up.

6 Now, brothers, [1] if I come to you speaking in tongues, how will I benefit you unless I bring you some revelation or knowledge or prophecy or teaching? 7 If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played? 8 And if the bugle gives an indistinct sound, who will get ready for battle? 9 So with yourselves, if with your tongue you utter speech that is not intelligible, how will anyone know what is said? For you will be speaking into the air. 10 There are doubtless many different languages in the world, and none is without meaning, 11 but if I do not know the meaning of the language, I will be a foreigner to the speaker and the speaker a foreigner to me. 12 So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.

Footnotes
[1] 14:6 Or brothers and sisters; also verses 20, 26, 39

Time and place belong to our Father. I'd like to link this post to the 30 different ecumenical Churches gathering in our area to praise God after 21 days of fasting and prayer.

Psalm 16 ~ Preserve me, O God, for in you I take refuge.

‎:*¨¨*:•!!!!!!!!!!!!!!!!!!!.•:*¨¨*:•.AWESOME.•:*¨¨*:•.!!!!!!!!!!!!

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Matthew 9:18-26 ~ knelt before him

The painting is Gethsethemane by Carl Bloch. A close up is available http://picturesofjesus4you.com/198.html

Matthew 9:18-26

18 While he was saying this, a ruler came and knelt before him and said, "My daughter has just died. But come and put your hand on her, and she will live." 19 Jesus got up and went with him, and so did his disciples.

20 Just then a woman who had been subject to bleeding for twelve years came up behind him and touched the edge of his cloak. 21 She said to herself, "If I only touch his cloak, I will be healed."

22 Jesus turned and saw her. "Take heart, daughter," he said, "your faith has healed you." And the woman was healed from that moment.

23 When Jesus entered the ruler's house and saw the flute players and the noisy crowd, 24 he said, "Go away. The girl is not dead but asleep." But they laughed at him. 25 After the crowd had been put outside, he went in and took the girl by the hand, and she got up. 26 News of this spread through all that region.

MT 9:18 While he was saying this, a ruler came and knelt before him and said, "My daughter has just died. But come and put your hand on her, and she will live."

MK 7:25 In fact, as soon as she heard about him, a woman whose little daughter was possessed by an evil spirit came and fell at his feet.

LK 5:12 While Jesus was in one of the towns, a man came along who was covered with leprosy. When he saw Jesus, he fell with his face to the ground and begged him, "Lord, if you are willing, you can make me clean."

JN 11:32 When Mary reached the place where Jesus was and saw him, she fell at his feet and said, "Lord, if you had been here, my brother would not have died."

JN 18:6 When Jesus said, "I am he," they drew back and fell to the ground.

MT 2:11 On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold and of incense and of myrrh.

LK 17:16 He threw himself at Jesus' feet and thanked him--and he was a Samaritan.

LK 5:8 When Simon Peter saw this, he fell at Jesus' knees and said, "Go away from me, Lord; I am a sinful man!"

MK 3:11 Whenever the evil spirits saw him, they fell down before him and cried out, "You are the Son of God."

MK 5:6 When he saw Jesus from a distance, he ran and fell on his knees in front of him.

MK 5:33 Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth.

1 Corinthians 11:23-34 ~ Living

1 Corinthians 11:23-34

23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body which is for [1] you. Do this in remembrance of me.” [2] 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes.

27 Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. 28 Let a person examine himself, then, and so eat of the bread and drink of the cup. 29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. 30 That is why many of you are weak and ill, and some have died. [3] 31 But if we judged [4] ourselves truly, we would not be judged. 32 But when we are judged by the Lord, we are disciplined [5] so that we may not be condemned along with the world.

33 So then, my brothers, [6] when you come together to eat, wait for [7] one another— 34 if anyone is hungry, let him eat at home—so that when you come together it will not be for judgment. About the other things I will give directions when I come.


Footnotes
[1] 11:24 Some manuscripts broken for
[2] 11:24 Or as my memorial; also verse 25
[3] 11:30 Greek have fallen asleep (as in 15:6, 20)
[4] 11:31 Or discerned
[5] 11:32 Or when we are judged we are being disciplined by the Lord
[6] 11:33 Or brothers and sisters
[7] 11:33 Or share with