Ezekiel 40 ~ the hand of the Lord

Entering Jerusalem, by Harry Anderson.


Behistun is the site of a monument carved on the orders of King Darius of Persia. The captives carved into the mountain are the children of Israel rounded up from Israel in 3 battles, Jeremiah repeatedly warned Israel of the need for repentance before the capture. Israel stayed in Persia for the reign of 3 kings (from approximately 721 B.C. to 515 B.C.), all promised to restore the children of Israel.

During captivity, that must have seemed endless to the children of Israel, the prophet Ezekiel tells in the 25th year of captivity, of the coming glory of the temple of God. It must have seemed unimaginable to captives slaves, not just merely return, but have the privilege of worship in a magnificent temple that defeated slaves would be able to build to glorify and worship the King of the Universe.

It would not be until the resurrection of Jesus Christ before Christians realized that palm symbol, Ezekiel saw on the jambs listed, would be for waved by the children of Israel as Jesus was hailed as King and entered the temple.

Ezekiel 40

Vision of the New Temple

40:1 In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month, in the fourteenth year after the city was struck down, on that very day, the hand of the Lord was upon me, and he brought me to the city. 2 In visions of God he brought me to the land of Israel, and set me down on a very high mountain, on which was a structure like a city to the south. 3 When he brought me there, behold, there was a man whose appearance was like bronze, with a linen cord and a measuring reed in his hand. And he was standing in the gateway. 4 And the man said to me, “Son of man, look with your eyes, and hear with your ears, and set your heart upon all that I shall show you, for you were brought here in order that I might show it to you. Declare all that you see to the house of Israel.”

The East Gate to the Outer Court

5 And behold, there was a wall all around the outside of the temple area, and the length of the measuring reed in the man's hand was six long cubits, each being a cubit and a handbreadth in length. So he measured the thickness of the wall, one reed; and the height, one reed. 6 Then he went into the gateway facing east, going up its steps, and measured the threshold of the gate, one reed deep. 7 And the side rooms, one reed long and one reed broad; and the space between the side rooms, five cubits; and the threshold of the gate by the vestibule of the gate at the inner end, one reed. 8 Then he measured the vestibule of the gateway, on the inside, one reed. 9 Then he measured the vestibule of the gateway, eight cubits; and its jambs, two cubits; and the vestibule of the gate was at the inner end. 10 And there were three side rooms on either side of the east gate. The three were of the same size, and the jambs on either side were of the same size. 11 Then he measured the width of the opening of the gateway, ten cubits; and the length of the gateway, thirteen cubits. 12 There was a barrier before the side rooms, one cubit on either side. And the side rooms were six cubits on either side. 13 Then he measured the gate from the ceiling of the one side room to the ceiling of the other, a breadth of twenty-five cubits; the openings faced each other. 14 He measured also the vestibule, twenty cubits. And around the vestibule of the gateway was the court. 15 From the front of the gate at the entrance to the front of the inner vestibule of the gate was fifty cubits. 16 And the gateway had windows all around, narrowing inwards toward the side rooms and toward their jambs, and likewise the vestibule had windows all around inside, and on the jambs were palm trees.

The Outer Court

17 Then he brought me into the outer court. And behold, there were chambers and a pavement, all around the court. Thirty chambers faced the pavement. 18 And the pavement ran along the side of the gates, corresponding to the length of the gates. This was the lower pavement. 19 Then he measured the distance from the inner front of the lower gate to the outer front of the inner court, a hundred cubits on the east side and on the north side.

The North Gate

20 As for the gate that faced toward the north, belonging to the outer court, he measured its length and its breadth. 21 Its side rooms, three on either side, and its jambs and its vestibule were of the same size as those of the first gate. Its length was fifty cubits, and its breadth twenty-five cubits. 22 And its windows, its vestibule, and its palm trees were of the same size as those of the gate that faced toward the east. And by seven steps people would go up to it, and find its vestibule before them. 23 And opposite the gate on the north, as on the east, was a gate to the inner court. And he measured from gate to gate, a hundred cubits.

The South Gate

24 And he led me toward the south, and behold, there was a gate on the south. And he measured its jambs and its vestibule; they had the same size as the others. 25 Both it and its vestibule had windows all around, like the windows of the others. Its length was fifty cubits, and its breadth twenty-five cubits. 26 And there were seven steps leading up to it, and its vestibule was before them, and it had palm trees on its jambs, one on either side. 27 And there was a gate on the south of the inner court. And he measured from gate to gate toward the south, a hundred cubits.

The Inner Court

28 Then he brought me to the inner court through the south gate, and he measured the south gate. It was of the same size as the others. 29 Its side rooms, its jambs, and its vestibule were of the same size as the others, and both it and its vestibule had windows all around. Its length was fifty cubits, and its breadth twenty-five cubits. 30 And there were vestibules all around, twenty-five cubits long and five cubits broad. 31 Its vestibule faced the outer court, and palm trees were on its jambs, and its stairway had eight steps.

32 Then he brought me to the inner court on the east side, and he measured the gate. It was of the same size as the others. 33 Its side rooms, its jambs, and its vestibule were of the same size as the others, and both it and its vestibule had windows all around. Its length was fifty cubits, and its breadth twenty-five cubits. 34 Its vestibule faced the outer court, and it had palm trees on its jambs, on either side, and its stairway had eight steps.

35 Then he brought me to the north gate, and he measured it. It had the same size as the others. 36 Its side rooms, its jambs, and its vestibule were of the same size as the others, and it had windows all around. Its length was fifty cubits, and its breadth twenty-five cubits. 37 Its vestibule faced the outer court, and it had palm trees on its jambs, on either side, and its stairway had eight steps.

38 There was a chamber with its door in the vestibule of the gate, where the burnt offering was to be washed. 39 And in the vestibule of the gate were two tables on either side, on which the burnt offering and the sin offering and the guilt offering were to be slaughtered. 40 And off to the side, on the outside as one goes up to the entrance of the north gate, were two tables; and off to the other side of the vestibule of the gate were two tables. 41 Four tables were on either side of the gate, eight tables, on which to slaughter. 42 And there were four tables of hewn stone for the burnt offering, a cubit and a half long, and a cubit and a half broad, and one cubit high, on which the instruments were to be laid with which the burnt offerings and the sacrifices were slaughtered. 43 And hooks, a handbreadth long, were fastened all around within. And on the tables the flesh of the offering was to be laid.

Chambers for the Priests

44 On the outside of the inner gateway there were two chambers in the inner court, one at the side of the north gate facing south, the other at the side of the south gate facing north. 45 And he said to me, This chamber that faces south is for the priests who have charge of the temple, 46 and the chamber that faces north is for the priests who have charge of the altar. These are the sons of Zadok, who alone among the sons of Levi may come near to the Lord to minister to him. 47 And he measured the court, a hundred cubits long and a hundred cubits broad, a square. And the altar was in front of the temple.

The Vestibule of the Temple

48 Then he brought me to the vestibule of the temple and measured the jambs of the vestibule, five cubits on either side. And the breadth of the gate was fourteen cubits, and the sidewalls of the gate were three cubits on either side. 49 The length of the vestibule was twenty cubits, and the breadth twelve cubits, and people would go up to it by ten steps. And there were pillars beside the jambs, one on either side.

John 1:18-28 ~ Make straight the way of the Lord

John 1:18-28

Listen

18 No one has ever seen God; the only God, who is at the Father's side, he has made him known.

19 And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” 20 He confessed, and did not deny, but confessed, “I am not the Christ.” 21 And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.” 22 So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” 23 He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.”

24 (Now they had been sent from the Pharisees.) 25 They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” 26 John answered them, “I baptize with water, but among you stands one you do not know, 27 even he who comes after me, the strap of whose sandal I am not worthy to untie.” 28 These things took place in Bethany across the Jordan, where John was baptizing.


Bethany, a village located on the east slope of Mt. Olivet, about 1 1/2 miles from Jerusalem. Home of Martha, Mary, and Lazarus, and of Simon the Leper, Matt. 26:6; Jesus lodged there, Matt. 21:17; the Ascension, Luke 24:50. The expression "beyond the Jordan" refers to the east bank of the river. At the same place along the river, John 10:40 says Jesus traveled "across the Jordan to the place where John at first baptized." The Jordan River in antiquity was often not easily accessible, due to flooding and its setting down within a deep gorge. The course of the Jordan River also has changed over time, as well as the amount of water used by irrigation.

The spiritual importance of this area is matched by ecological splendors. Within the surrounding dry, barren landscape, the springs at the head of Wadi Kharrar emerge to create a beautiful oasis of tamarisk and palm trees, reeds, grasses and shrubbery. Its entire route to the Jordan River is one of the sound of running water, the sight of thick, green vegetation, and the sights and sounds of an assortment of wild animals and birds. This landscape would remind us of the dry, barren soul before repentance and the oasis of being enfolded in the Lord's mercy and love.

Matthew 27:62-66 ~ Remember Who rolled the stone away, 2 milleniums later

Matthew 18: 16 Simon Peter answered, "You are the Christ, the Son of the living God." 17 Jesus replied, "Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my Father in heaven. 18 And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.

Matthew 27:62-66

Click listen to hear the gospel

62 The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate 63 and said, “Sir, we remember how that impostor said, while he was still alive, ‘After three days I will rise.’ 64 Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.” 65 Pilate said to them, “You have a guard of soldiers. Go, make it as secure as you can.” 66 So they went and made the tomb secure by sealing the stone and setting a guard.

2,000 years later people still double guess the Lord. Last year false claims were made Jesus' tomb was found and His wife and child. This week false claims were made Jesus was not the child of the Holy Spirit, but His mother was a rape victim. If Pilate and the Pharisees could not keep the stone in place & the resurrection from becoming God's salvation gift to us through Jesus Christ, why don't we marvel daily that the Lord said that Peter would be the rock the church would be built upon and this continues for 2,000 years?


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Isaiah 11:1-9 ~ The Spirit of the Lord

Good Shepherd, by Dell Parson



Isaiah 11:1-9

11:1 There shall come forth a shoot from the stump of Jesse,
and a branch from his roots shall bear fruit.
2 And the Spirit of the Lord shall rest upon him,
the Spirit of wisdom and understanding,
the Spirit of counsel and might,
the Spirit of knowledge and the fear of the Lord.
3 And his delight shall be in the fear of the Lord.
He shall not judge by what his eyes see,
or decide disputes by what his ears hear,
4 but with righteousness he shall judge the poor,
and decide with equity for the meek of the earth;
and he shall strike the earth with the rod of his mouth,
and with the breath of his lips he shall kill the wicked.
5 Righteousness shall be the belt of his waist,
and faithfulness the belt of his loins.

6 The wolf shall dwell with the lamb,
and the leopard shall lie down with the young goat,
and the calf and the lion and the fattened calf together;
and a little child shall lead them.
7 The cow and the bear shall graze;
their young shall lie down together;
and the lion shall eat straw like the ox.
8 The nursing child shall play over the hole of the cobra,
and the weaned child shall put his hand on the adder's den.
9 They shall not hurt or destroy
in all my holy mountain;
for the earth shall be full of the knowledge of the Lord
as the waters cover the sea.

Leviticus 19: 1-8 ~ You shall be holy

Leviticus 19: 1-8

[1]
And the LORD said to Moses,


[2] "Say to all the congregation of the people of Israel, You shall be holy; for I the LORD your God am holy.
[3] Every one of you shall revere his mother and his father, and you shall keep my sabbaths: I am the LORD your God.
[4] Do not turn to idols or make for yourselves molten gods: I am the LORD your God.
[5]
"When you offer a sacrifice of peace offerings to the LORD, you shall offer it so that you may be accepted.


[6] It shall be eaten the same day you offer it, or on the morrow; and anything left over until the third day shall be burned with fire.
[7] If it is eaten at all on the third day, it is an abomination; it will not be accepted,
[8] and every one who eats it shall bear his iniquity, because he has profaned a holy thing of the LORD; and that person shall be cut off from his people.

Revelation 7: 13-17 ~ He will guide them

Semana Santa, Holy Week Procession in Guatamala.

Revelation 7:13-17

Listen, click on the weblink and click listen: listen

13 Then one of the elders addressed me, saying, “Who are these, clothed in white robes, and from where have they come?” 14 I said to him, “Sir, you know.” And he said to me, “These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb.

15 “Therefore they are before the throne of God,
and serve him day and night in his temple;
and he who sits on the throne will shelter them with his presence.
16 They shall hunger no more, neither thirst anymore;
the sun shall not strike them,
nor any scorching heat.
17 For the Lamb in the midst of the throne will be their shepherd,
and he will guide them to springs of living water,
and God will wipe away every tear from their eyes.”

Numbers 36 ~ This is what the Lord commands

Numbers 36

1 Then the heads of the clans of Gilead—descendants of Makir, son of Manasseh, son of Joseph—came to Moses and the family leaders of Israel with a petition. 2 They said, “Sir, the Lord instructed you to divide the land by sacred lot among the people of Israel. You were told by the Lord to give the grant of land owned by our brother Zelophehad to his daughters. 3 But if they marry men from another tribe, their grants of land will go with them to the tribe into which they marry. In this way, the total area of our tribal land will be reduced. 4 Then when the Year of Jubilee comes, their portion of land will be added to that of the new tribe, causing it to be lost forever to our ancestral tribe.”

5 So Moses gave the Israelites this command from the Lord: “The claim of the men of the tribe of Joseph is legitimate. 6 This is what the Lord commands concerning the daughters of Zelophehad: Let them marry anyone they like, as long as it is within their own ancestral tribe. 7 None of the territorial land may pass from tribe to tribe, for all the land given to each tribe must remain within the tribe to which it was first allotted. 8 The daughters throughout the tribes of Israel who are in line to inherit property must marry within their tribe, so that all the Israelites will keep their ancestral property. 9 No grant of land may pass from one tribe to another; each tribe of Israel must keep its allotted portion of land.”

10 The daughters of Zelophehad did as the Lord commanded Moses. 11 Mahlah, Tirzah, Hoglah, Milcah, and Noah all married cousins on their father’s side. 12 They married into the clans of Manasseh son of Joseph. Thus, their inheritance of land remained within their ancestral tribe.

13 These are the commands and regulations that the Lord gave to the people of Israel through Moses while they were camped on the plains of Moab beside the Jordan River across from Jericho.



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John 10:22-30 ~ I told you

John 10:22-30

22 At that time the Feast of Dedication took place at Jerusalem. It was winter, 23 and Jesus was walking in the temple, in the colonnade of Solomon. 24 So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Christ, tell us plainly.” 25 Jesus answered them, “I told you, and you do not believe. The works that I do in my Father's name bear witness about me, 26 but you do not believe because you are not part of my flock. 27 My sheep hear my voice, and I know them, and they follow me. 28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand. 30 I and the Father are one."


In 93 A.D., the Jewish historian, historian for three Roman Emperors after the fall of Jerusalem, Josephus published his work "Antiquities of the Jews":

3 Now there was about this time Jesus, a wise man, if it be lawful to call him a man; for he was a doer of wonderful works, a teacher of such men as receive the truth with pleasure. He drew over to him both many of the Jews and many of the Gentiles. He was [the] Christ. And when Pilate, at the suggestion of the principal men amongst us, had condemned him to the cross, those that loved him at the first did not forsake him; for he appeared to them alive again the third day; as the divine prophets had foretold these and ten thousand other wonderful things concerning him. And the tribe of Christians, so named from him, are not extinct at this day.

Ezekiel 34:17-23 ~ I will set up over them one shepherd, my servant David, and he shall feed them: he shall feed them and be their shepherd

Ezekiel 34:17-23 (NRSV)

As for you, my flock, thus says the Lord God: I shall judge between sheep and sheep, between rams and goats: Is it not enough for you to feed on the good pasture, but you must tread down with your feet the rest of your pasture? When you drink of clear water, must you foul the rest with your feet? And must my sheep eat what you have trodden with your feet, and drink what you have fouled with your feet?

Therefore, thus says the Lord God to them: I myself will judge between the fat sheep and the lean sheep. Because you pushed with flank and shoulder, and butted at all the weak animals with your horns until you scattered them far and wide, I will save my flock, and they shall no longer be ravaged; and I will judge between sheep and sheep.

I will set up over them one shepherd, my servant David, and he shall feed them: he shall feed them and be their shepherd.

Psalm 130 ~ He himself will redeem Israel from all their sins

This last week I participated in a conversation with a young college student about the difficulty of finding a church and wanting to participate. He was saying that is difficult to connect to the love of the Lord during worship. It is difficult to grow up, difficult even for the fully grown to remember that it isn't all about us. Difficult to remember the priorities taught to us by the gospel and brought to us in Sunday School - God, others and ourselves in 3rd place.

What we recalled is the glory of having a difficult week and going to church to realize again the good news that it isn't all about us. The good news is that we love a God who loves us and forgives us, but it is about God.

God who is slow to anger, gracious, full of compassion, great kindness, loving to everyone, compassion over all of his works. God of power, an everlasting kingdom, dominion over all the ages, faithful in his words, merciful in his deeds. The Lord upholds the fallen, He lifts those who are bowed down, righteous in all of His ways, and loving in all of his works.

It is a mercy to remember that we do not have to work to pull ourselves into our best form and drag ourselves into first place. It isn't all about us and our failings we indulge, or overlook, or have secret pride in. It is about the glory of the Lord, rich in mercy and in love.

Psalm 130

1 Out of the depths I cry to you, O LORD;
2 O Lord, hear my voice.
Let your ears be attentive
to my cry for mercy.

3 If you, O LORD, kept a record of sins,
O Lord, who could stand?

4 But with you there is forgiveness;
therefore you are feared.

5 I wait for the LORD, my soul waits,
and in his word I put my hope.

6 My soul waits for the Lord
more than watchmen wait for the morning,
more than watchmen wait for the morning.

7 O Israel, put your hope in the LORD,
for with the LORD is unfailing love
and with him is full redemption.

8 He himself will redeem Israel
from all their sins.

Proverbs 17:17-18:5 ~ sound judgment

Proverbs 17:17-18:5

17 A friend loves at all times,
and a brother is born for adversity.

18 A man lacking in judgment strikes hands in pledge
and puts up security for his neighbor.

19 He who loves a quarrel loves sin;
he who builds a high gate invites destruction.

20 A man of perverse heart does not prosper;
he whose tongue is deceitful falls into trouble.

21 To have a fool for a son brings grief;
there is no joy for the father of a fool.

22 A cheerful heart is good medicine,
but a crushed spirit dries up the bones.

23 A wicked man accepts a bribe in secret
to pervert the course of justice.

24 A discerning man keeps wisdom in view,
but a fool's eyes wander to the ends of the earth.

25 A foolish son brings grief to his father
and bitterness to the one who bore him.

26 It is not good to punish an innocent man,
or to flog officials for their integrity.

27 A man of knowledge uses words with restraint,
and a man of understanding is even-tempered.

28 Even a fool is thought wise if he keeps silent,
and discerning if he holds his tongue.

Proverbs 18

1 An unfriendly man pursues selfish ends;
he defies all sound judgment.

2 A fool finds no pleasure in understanding
but delights in airing his own opinions.

3 When wickedness comes, so does contempt,
and with shame comes disgrace.

4 The words of a man's mouth are deep waters,
but the fountain of wisdom is a bubbling brook.

5 It is not good to be partial to the wicked
or to deprive the innocent of justice.


We did a Biblical word study on success being a gift of God. It annoyed a few people, because sometimes success is aloof from effort. Other times we like to feel as if we've done it by ourselves. Sometimes we have contempt for people who aren't trying hard enough, resting on faith alone. Then there are the times we want to justify our indifference to suffering. We have all stood on different squares of life's checker board.

We went around the room and read out loud several verses. Sometimes the verses we read aloud were irritating to the person reading it. One person in particular. When we read Scripture that annoys us, it is the opportunity to see if there isn't higher wisdom we should put our hands out and ask for mercy, for wisdom. Sometimes we are stung because we feel it is unjust. Still time to ask for help and mercy.

A discerning man keeps wisdom in view,
but a fool's eyes wander to the ends of the earth.

We are blessed when Scripture speaks to our lives, even when it is uncomfortable. The Scriptures don't just point out the ways others should be behaving, but speak to us individually.

Hebrews 12:6
For the LORD disciplines those he loves, and he punishes each one he accepts as his child. As you endure this divine discipline, remember that God is treating you as his own children. Who ever heard of a child who is never disciplined by its father?


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Proverbs 20 ~ The spirit of man is the Lord's lamp

Proverbs 20

1 Wine is a mocker and beer a brawler;
whoever is led astray by them is not wise.

2 A king's wrath is like the roar of a lion;
he who angers him forfeits his life.

3 It is to a man's honor to avoid strife,
but every fool is quick to quarrel.

4 A sluggard does not plow in season;
so at harvest time he looks but finds nothing.

5 The purposes of a man's heart are deep waters,
but a man of understanding draws them out.

6 Many a man claims to have unfailing love,
but a faithful man who can find?

7 The righteous man leads a blameless life;
blessed are his children after him.

8 When a king sits on his throne to judge,
he winnows out all evil with his eyes.

9 Who can say, "I have kept my heart pure;
I am clean and without sin"?

10 Differing weights and differing measures—
the LORD detests them both.

11 Even a child is known by his actions,
by whether his conduct is pure and right.

12 Ears that hear and eyes that see—
the LORD has made them both.

13 Do not love sleep or you will grow poor;
stay awake and you will have food to spare.

14 "It's no good, it's no good!" says the buyer;
then off he goes and boasts about his purchase.

15 Gold there is, and rubies in abundance,
but lips that speak knowledge are a rare jewel.

16 Take the garment of one who puts up security for a stranger;
hold it in pledge if he does it for a wayward woman.

17 Food gained by fraud tastes sweet to a man,
but he ends up with a mouth full of gravel.

18 Make plans by seeking advice;
if you wage war, obtain guidance.

19 A gossip betrays a confidence;
so avoid a man who talks too much.

20 If a man curses his father or mother,
his lamp will be snuffed out in pitch darkness.

21 An inheritance quickly gained at the beginning
will not be blessed at the end.

22 Do not say, "I'll pay you back for this wrong!"
Wait for the LORD, and he will deliver you.

23 The LORD detests differing weights,
and dishonest scales do not please him.

24 A man's steps are directed by the LORD.
How then can anyone understand his own way?

25 It is a trap for a man to dedicate something rashly
and only later to consider his vows.

26 A wise king winnows out the wicked;
he drives the threshing wheel over them.

27 The lamp of the LORD searches the spirit of a man [a] ;
it searches out his inmost being.

28 Love and faithfulness keep a king safe;
through love his throne is made secure.

29 The glory of young men is their strength,
gray hair the splendor of the old.

30 Blows and wounds cleanse away evil,
and beatings purge the inmost being.

Footnotes:

Proverbs 20:27 Or The spirit of man is the LORD 's lamp

Numbers 27 ~ Moses did as the Lord commanded him

Christianity is not a religion, it is a relationship. Just as God hungered to be known in faith, hope and love by his children, God provided through the centuries for all of his creation.

Numbers 27

1 The daughters of Zelophehad son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, belonged to the clans of Manasseh son of Joseph. The names of the daughters were Mahlah, Noah, Hoglah, Milcah and Tirzah. They approached 2 the entrance to the Tent of Meeting and stood before Moses, Eleazar the priest, the leaders and the whole assembly, and said, 3 "Our father died in the desert. He was not among Korah's followers, who banded together against the LORD, but he died for his own sin and left no sons. 4 Why should our father's name disappear from his clan because he had no son? Give us property among our father's relatives."

5 So Moses brought their case before the LORD 6 and the LORD said to him, 7 "What Zelophehad's daughters are saying is right. You must certainly give them property as an inheritance among their father's relatives and turn their father's inheritance over to them.

8 "Say to the Israelites, 'If a man dies and leaves no son, turn his inheritance over to his daughter. 9 If he has no daughter, give his inheritance to his brothers. 10 If he has no brothers, give his inheritance to his father's brothers. 11 If his father had no brothers, give his inheritance to the nearest relative in his clan, that he may possess it. This is to be a legal requirement for the Israelites, as the LORD commanded Moses.' "

12 Then the LORD said to Moses, "Go up this mountain in the Abarim range and see the land I have given the Israelites. 13 After you have seen it, you too will be gathered to your people, as your brother Aaron was, 14 for when the community rebelled at the waters in the Desert of Zin, both of you disobeyed my command to honor me as holy before their eyes." (These were the waters of Meribah Kadesh, in the Desert of Zin.)

15 Moses said to the LORD, 16 "May the LORD, the God of the spirits of all mankind, appoint a man over this community 17 to go out and come in before them, one who will lead them out and bring them in, so the LORD's people will not be like sheep without a shepherd."

18 So the LORD said to Moses, "Take Joshua son of Nun, a man in whom is the spirit, [a] and lay your hand on him. 19 Have him stand before Eleazar the priest and the entire assembly and commission him in their presence. 20 Give him some of your authority so the whole Israelite community will obey him. 21 He is to stand before Eleazar the priest, who will obtain decisions for him by inquiring of the Urim before the LORD. At his command he and the entire community of the Israelites will go out, and at his command they will come in."

22 Moses did as the LORD commanded him. He took Joshua and had him stand before Eleazar the priest and the whole assembly. 23 Then he laid his hands on him and commissioned him, as the LORD instructed through Moses.

Footnotes:
18a. Or Spirit

2 Timothy 1:13-14; 2 Timothy 2:1-3 ~ with faith and love in Christ Jesus

2 Timothy 1:13-14; 2 Timothy 2:1-3

13 What you heard from me, keep as the pattern of sound teaching, with faith and love in Christ Jesus. 14 Guard the good deposit that was entrusted to you—guard it with the help of the Holy Spirit who lives in us.

2 Timothy 2
1 You then, my son, be strong in the grace that is in Christ Jesus. 2 And the things you have heard me say in the presence of many witnesses entrust to reliable men who will also be qualified to teach others. 3 Endure hardship with us like a good soldier of Christ Jesus.


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Luke 24:13-35 ~ That very day

Supper at Emmaus painted by Michelangelo Merisi da Caravaggio in 1601. Caravaggio was forgotten for centuries until rediscovered in the 20th century, remembered for his paintings:

The Crucifixion of Saint Peter, The Calling of Saint Matthew, Madonna of the Rosary, and The Seven Works of Mercy, The Inspiration of Saint Matthew, Entombment, the Madonna di Loreto (Madonna of the Pilgrims), the Grooms' Madonna, and the Death of the Virgin, Beheading of Saint John the Baptist (the only painting to which he put his signature), Burial of St. Lucy, The Raising of Lazarus, and an Adoration of the Shepherds, The Denial of Saint Peter, a final John the Baptist (Borghese), and, his last picture, The Martyrdom of Saint Ursula, Salome with the Head of John the Baptist, David with the Head of Goliath.

Luke 24:13-35 (Revised Standard Version)

[13]
That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem,


[14] and talking with each other about all these things that had happened.
[15] While they were talking and discussing together, Jesus himself drew near and went with them.
[16] But their eyes were kept from recognizing him.
[17] And he said to them, "What is this conversation which you are holding with each other as you walk?" And they stood still, looking sad.
[18] Then one of them, named Cleopas, answered him, "Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?"
[19] And he said to them, "What things?" And they said to him, "Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people,
[20] and how our chief priests and rulers delivered him up to be condemned to death, and crucified him.
[21] But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since this happened.
[22] Moreover, some women of our company amazed us. They were at the tomb early in the morning
[23] and did not find his body; and they came back saying that they had even seen a vision of angels, who said that he was alive.
[24] Some of those who were with us went to the tomb, and found it just as the women had said; but him they did not see."
[25] And he said to them, "O foolish men, and slow of heart to believe all that the prophets have spoken!
[26] Was it not necessary that the Christ should suffer these things and enter into his glory?"
[27] And beginning with Moses and all the prophets, he interpreted to them in all the scriptures the things concerning himself.
[28]
So they drew near to the village to which they were going. He appeared to be going further,


[29] but they constrained him, saying, "Stay with us, for it is toward evening and the day is now far spent." So he went in to stay with them.
[30] When he was at table with them, he took the bread and blessed, and broke it, and gave it to them.
[31] And their eyes were opened and they recognized him; and he vanished out of their sight.
[32] They said to each other, "Did not our hearts burn within us while he talked to us on the road, while he opened to us the scriptures?"

1 Peter 1:13-16 ~ Your conduct

John 14: 27
Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.

1 Peter 1:13-16 ~ (NRSV)

Therefore prepare your minds for action; discipline yourselves; set all your hope on the grace that Jesus Christ will bring you when he is revealed. Like obedient children, do not be conformed to the desires that you formerly had in ignorance. Instead, as he who called you is holy, be holy yourselves in all your conduct; for it is written, "You shall be holy, for I am holy."

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John 15:12-27 ~ The Spirit of Truth

John 15:12-27

12 “This is my commandment, that you love one another as I have loved you. 13 Greater love has no one than this, that someone lay down his life for his friends. 14 You are my friends if you do what I command you. 15 No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. 17 These things I command you, so that you will love one another.

18 “If the world hates you, know that it has hated me before it hated you. 19 If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. 20 Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. 21 But all these things they will do to you on account of my name, because they do not know him who sent me. 22 If I had not come and spoken to them, they would not have been guilty of sin, but now they have no excuse for their sin. 23 Whoever hates me hates my Father also. 24 If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father. 25 But the word that is written in their Law must be fulfilled: ‘They hated me without a cause.’

26 “But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me. 27 And you also will bear witness, because you have been with me from the beginning.

Genesis 1:

1 In the beginning God created the heavens and the earth.
2 Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.


Acts 2:
1 When the day of Pentecost came, they were all together in one place. 2 Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. 3 They saw what seemed to be tongues of fire that separated and came to rest on each of them.

Greater love has no one than this, that someone lay down his life for his friends. If the world hates you, know that it has hated me before it hated you. They persecuted me, they will also persecute you. If they kept my word, they will also keep yours. But all these things they will do to you on account of my name, because they do not know him who sent me.

This lists the fate of the formerly fearful apostles of Jesus:

SIMON, GIVEN THE NAME PETER ~ Peter worked among the Jews before he eventually reached Rome, where he was the first bishop. Along with the Apostle Paul, he may have been executed around AD64 during the persecutions of Emperor Nero, or later in AD67. Apparently he was crucified, head-down, at his own request. Later church archaeology found that St. Peter's in Rome was built over his grave. This article is complete with photographs.

JAMES, SON OF ZEBEDEE - A FISHERMAN ~ During the persecutions of Herod Agrippa I, King of the Jews, in c AD44, the apostle James was beheaded - Before his death, James the Greater as he is known to distinguish him from James, son of Alphaeus, preached in Jerusalem and Judea, modern Israel. A later Spanish tradition is that James preached the Gospel there sometime before his death.

The Synagogue of Capernaum has pillar with the name Zebedee and his son's James and John - disciples of Jesus.

Acts 12:1-2 - "It was at this time (of great famine, possibly around AD44) that King Herod laid violent hands on some of the Church members. James, John's brother, he executed with the sword ....."

JOHN, BROTHER OF JAMES and SON OF ZEBEDEE - A FISHERMAN ~ According to John's Gospel (19:26-27), it was John who took Mary, the mother of Jesus, as his adopted mother. He preached in Jerusalem, and later, as bishop of Ephesus, south of Izmir in western Turkey, worked among the churches of Asia Minor. During the reigns of either Emperor Nero (AD54-68) or Domitian (AD81-96), he was banished to the nearby island of Patmos, now one of the Greek islands in the Aegean Sea. He was subsequently freed and died a natural death at Ephesus c. AD 100.

PHILIP ~ Philip preached the Gospel in Phrygia (west central Turkey) before dying or being martyred there at Hieropolis.

BARTHOLOMEW, also NATHANAEL ~ The missionary work of Bartholomew is linked with Armenia (present day Armenia, eastern Turkey, northern Iraq, north western Iran) and India. Other locations include Egypt, Arabia, Ethiopia and Persia (Iran). Traditionally he met his death by being flayed or skinned alive, and then beheaded. Derbent, north of present day Baku on the Caspian Sea may have been his place of martyrdom. Recent archaeological findings, Scripture written by Bartholomew, in India place 2nd century gospel carried in by Bartholomew.

THOMAS DIDYMUS - 'DOUBTING THOMAS' ~ Thomas may have labored for the Gospel in Parthia (including modern Iraq and Iran), but stronger traditions link him with southern India. Indian Christians from the west coast Kerala area claim they were evangelized by Thomas, who was later speared to death near Madras on the east coast. Mount St. Thomas, close to Madras is associated with his name.

MATTHEW, also LEVI - TAX-COLLECTOR/PUBLICAN ~ Nothing definite is known of Matthew's career. After preaching in Judea, different traditions place his missionary work and possible martyrdom in Ethiopia or Persia. The first Gospel of the New Testament from the earliest times been attributed to Matthew.

JAMES, SON OF ALPHAEUS ~ Known as James the Less, to distinguish him from James the Greater, son of Zebedee, but more likely because of his smaller stature than his relative importance. He, and Jude, should not be confused with James and Jude (or Judas), the brothers of Jesus. Most commentators treat them as separate sets of brothers. Tradition claims he first worked in Palestine (Israel) before preaching and martyrdom in Egypt.

JUDE, also THADDAEUS ~ Jude is also confused in some sources with Jude, one of the brothers of Jesus. He may have preached in Assyria (eastern Iraq) and Persia (Iran), before joining with Simon the Zealot and being killed with him in Persia.

SIMON THE ZEALOT or PATRIOT ~ Simon is referred to both as the "Cananaean" and the "Zealot". The titles may refer to him being "zealous", or to his membership of one of the Jewish revolutionary movements known as Zealots. One tradition is that he first preached in Egypt, before joining Jude and travelling to Persia, where both were martyred. Simon may have been crucified or hacked to death.

MATTHIAS ~ As a disciple from the time of Jesus' baptism through to his death and resurrection, and possibly one of the 72 sent out to preach and heal, Matthias was chosen by prayer and the drawing of lots to replace Judas Iscariot as the twelfth apostle, Acts 1:15-26. No more is heard of him in the New Testament, and the various traditions are made more confusing because of the similarity of his name to Matthew's. He may have preached and been martyred in Ethiopia, Other traditions place him in Judea, and later Cappadocia (eastern Turkey) and the Caspian Sea area.

PAUL OR SAUL OF TARSUS ~ Paul traveled widely, made at least three major missionary journeys, wrote many letters of which thirteen still exist, and his life and work is touched upon in a variety of ways in his letters. On returning to Jerusalem after his third journey, he was arrested and during his subsequent trials, as a Roman citizen "appealed to Caesar" for judgement - all covered by Acts 21-26. Chapters 27 and 28 then describe Paul's voyage and journey to Rome in fascinating nautical detail. The Catholic Church researched for 20 years the stumbled upon bones in St. Paul's . After careful research, the bones St. Paul in the Basilica of Saint Paul Outside the Walls, were declared to be Paul's.

For some two years after his arrival in Rome, he was under house-arrest, before possibly being executed in the persecutions of Emperor Nero that followed the burning of Rome in AD64.

However, there are strong traditions that on appeal to the Emperor on what was a Jewish religious charge, he was acquitted. He remained free for perhaps three years, revisiting Ephesus and other churches, and even going as far as Spain, before being re-arrested and sentenced to death. In his cell, he wrote his last letter - the Second Letter to Timothy - before execution around the year AD67.

Archaeologists say he was beheaded at a place now called Tre Fontane in Rome, and that the church of St. Paul stands over his grave.

The apocryphal "Acts of Paul" describe Paul as "a man small of stature, with a bald head and crooked legs, in a good state of body, with eyebrows meeting and nose somewhat hooked, full of friendliness; for now he appeared like a man, and now he had the face of an angel!"

John 3:16-21 ~ He gave

John 3:16-21 (Revised Standard Version)

[16]
For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life.


[17] For God sent the Son into the world, not to condemn the world, but that the world might be saved through him.
[18] He who believes in him is not condemned; he who does not believe is condemned already, because he has not believed in the name of the only Son of God.
[19] And this is the judgment, that the light has come into the world, and men loved darkness rather than light, because their deeds were evil.
[20] For every one who does evil hates the light, and does not come to the light, lest his deeds should be exposed.
[21] But he who does what is true comes to the light, that it may be clearly seen that his deeds have been wrought in God.

Judges 6:36-40 ~ Let me make just one more request. Allow me one more test with the fleece.

Judges 6:36-40

36 Gideon said to God, "If you will save Israel by my hand as you have promised- 37 look, I will place a wool fleece on the threshing floor. If there is dew only on the fleece and all the ground is dry, then I will know that you will save Israel by my hand, as you said." 38 And that is what happened. Gideon rose early the next day; he squeezed the fleece and wrung out the dew—a bowlful of water.

39 Then Gideon said to God, "Do not be angry with me. Let me make just one more request. Allow me one more test with the fleece. This time make the fleece dry and the ground covered with dew." 40 That night God did so. Only the fleece was dry; all the ground was covered with dew.


Luke 15:3
3 Then Jesus told them this parable: 4 "Suppose one of you has a hundred sheep and loses one of them. Does he not leave the ninety-nine in the open country and go after the lost sheep until he finds it? 5 And when he finds it, he joyfully puts it on his shoulders 6 and goes home. Then he calls his friends and neighbors together and says, 'Rejoice with me; I have found my lost sheep.' 7 I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.


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Mark 16:9-15 ~ Go into the whole world and proclaim the gospel to every creature

Mark 16:9-15

9
When he had risen, early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons.
10
She went and told his companions who were mourning and weeping.
11
When they heard that he was alive and had been seen by her, they did not believe.
12
After this he appeared in another form to two of them walking along on their way to the country.
13
They returned and told the others; but they did not believe them either.
14
(But) later, as the eleven were at table, he appeared to them and rebuked them for their unbelief and hardness of heart because they had not believed those who saw him after he had been raised.
15
He said to them, "Go into the whole world and proclaim the gospel to every creature.


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