Acts 5 ~ teaching and preaching Jesus as the Christ

Acts 5 (Revised Standard Version)

[1]
But a man named Anani'as with his wife Sapphi'ra sold a piece of property,


[2] and with his wife's knowledge he kept back some of the proceeds, and brought only a part and laid it at the apostles' feet.
[3] But Peter said, "Anani'as, why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the proceeds of the land?
[4] While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? How is it that you have contrived this deed in your heart? You have not lied to men but to God."
[5] When Anani'as heard these words, he fell down and died. And great fear came upon all who heard of it.
[6] The young men rose and wrapped him up and carried him out and buried him.
[7]
After an interval of about three hours his wife came in, not knowing what had happened.


[8] And Peter said to her, "Tell me whether you sold the land for so much." And she said, "Yes, for so much."
[9] But Peter said to her, "How is it that you have agreed together to tempt the Spirit of the Lord? Hark, the feet of those that have buried your husband are at the door, and they will carry you out."
[10] Immediately she fell down at his feet and died. When the young men came in they found her dead, and they carried her out and buried her beside her husband.
[11] And great fear came upon the whole church, and upon all who heard of these things.
[12]
Now many signs and wonders were done among the people by the hands of the apostles. And they were all together in Solomon's Portico.


[13] None of the rest dared join them, but the people held them in high honor.
[14] And more than ever believers were added to the Lord, multitudes both of men and women,
[15] so that they even carried out the sick into the streets, and laid them on beds and pallets, that as Peter came by at least his shadow might fall on some of them.
[16] The people also gathered from the towns around Jerusalem, bringing the sick and those afflicted with unclean spirits, and they were all healed.
[17]
But the high priest rose up and all who were with him, that is, the party of the Sad'ducees, and filled with jealousy


[18] they arrested the apostles and put them in the common prison.
[19] But at night an angel of the Lord opened the prison doors and brought them out and said,
[20] "Go and stand in the temple and speak to the people all the words of this Life."
[21] And when they heard this, they entered the temple at daybreak and taught.
Now the high priest came and those who were with him and called together the council and all the senate of Israel, and sent to the prison to have them brought.


[22] But when the officers came, they did not find them in the prison, and they returned and reported,
[23] "We found the prison securely locked and the sentries standing at the doors, but when we opened it we found no one inside."
[24] Now when the captain of the temple and the chief priests heard these words, they were much perplexed about them, wondering what this would come to.
[25] And some one came and told them, "The men whom you put in prison are standing in the temple and teaching the people."
[26] Then the captain with the officers went and brought them, but without violence, for they were afraid of being stoned by the people.
[27]
And when they had brought them, they set them before the council. And the high priest questioned them,


[28] saying, "We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching and you intend to bring this man's blood upon us."
[29] But Peter and the apostles answered, "We must obey God rather than men.
[30] The God of our fathers raised Jesus whom you killed by hanging him on a tree.
[31] God exalted him at his right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins.
[32] And we are witnesses to these things, and so is the Holy Spirit whom God has given to those who obey him."
[33]
When they heard this they were enraged and wanted to kill them.


[34] But a Pharisee in the council named Gama'li-el, a teacher of the law, held in honor by all the people, stood up and ordered the men to be put outside for a while.
[35] And he said to them, "Men of Israel, take care what you do with these men.
[36] For before these days Theu'das arose, giving himself out to be somebody, and a number of men, about four hundred, joined him; but he was slain and all who followed him were dispersed and came to nothing.
[37] After him Judas the Galilean arose in the days of the census and drew away some of the people after him; he also perished, and all who followed him were scattered.
[38] So in the present case I tell you, keep away from these men and let them alone; for if this plan or this undertaking is of men, it will fail;
[39] but if it is of God, you will not be able to overthrow them. You might even be found opposing God!"
[40]
So they took his advice, and when they had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go.


[41] Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name.
[42] And every day in the temple and at home they did not cease teaching and preaching Jesus as the Christ.


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Mark 4 ~ the harvest has come

Mark 4

1 Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water's edge. 2 He taught them many things by parables, and in his teaching said: 3 "Listen! A farmer went out to sow his seed. 4 As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6 But when the sun came up, the plants were scorched, and they withered because they had no root. 7 Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain. 8 Still other seed fell on good soil. It came up, grew and produced a crop, multiplying thirty, sixty, or even a hundred times."
9 Then Jesus said, "He who has ears to hear, let him hear."

10 When he was alone, the Twelve and the others around him asked him about the parables. 11 He told them, "The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables 12 so that,
" 'they may be ever seeing but never perceiving,
and ever hearing but never understanding;
otherwise they might turn and be forgiven!"

13 Then Jesus said to them, "Don't you understand this parable? How then will you understand any parable? 14 The farmer sows the word. 15 Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. 16 Others, like seed sown on rocky places, hear the word and at once receive it with joy. 17 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 18 Still others, like seed sown among thorns, hear the word; 19 but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. 20 Others, like seed sown on good soil, hear the word, accept it, and produce a crop—thirty, sixty or even a hundred times what was sown."

21 He said to them, "Do you bring in a lamp to put it under a bowl or a bed? Instead, don't you put it on its stand? 22 For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open. 23 If anyone has ears to hear, let him hear."

24 "Consider carefully what you hear," he continued. "With the measure you use, it will be measured to you—and even more. 25 Whoever has will be given more; whoever does not have, even what he has will be taken from him."

26 He also said, "This is what the kingdom of God is like. A man scatters seed on the ground. 27 Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. 28 All by itself the soil produces grain—first the stalk, then the head, then the full kernel in the head. 29 As soon as the grain is ripe, he puts the sickle to it, because the harvest has come."

30 Again he said, "What shall we say the kingdom of God is like, or what parable shall we use to describe it? 31 It is like a mustard seed, which is the smallest seed you plant in the ground. 32 Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds of the air can perch in its shade."
33 With many similar parables Jesus spoke the word to them, as much as they could understand. 34 He did not say anything to them without using a parable. But when he was alone with his own disciples, he explained everything.

35 That day when evening came, he said to his disciples, "Let us go over to the other side." 36 Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him. 37 A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. 38 Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, "Teacher, don't you care if we drown?"
39 He got up, rebuked the wind and said to the waves, "Quiet! Be still!" Then the wind died down and it was completely calm.

40 He said to his disciples, "Why are you so afraid? Do you still have no faith?"

41 They were terrified and asked each other, "Who is this? Even the wind and the waves obey him!"


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Deuteronomy 26:1-15 ~ set it down in front of the altar of the Lord your God

"Thou art Peter and upon this rock, I will build my Church..." Matthew 16: 18

Deuteronomy 26:1-15 (Today's New International Version)

1 When you have entered the land the LORD your God is giving you as an inheritance and have taken possession of it and settled in it, 2 take some of the first fruits of all that you produce from the soil of the land the LORD your God is giving you and put them in a basket. Then go to the place the LORD your God will choose as a dwelling for his Name 3 and say to the priest in office at the time, "I declare today to the LORD your God that I have come to the land the LORD swore to our ancestors to give us." 4 The priest shall take the basket from your hands and set it down in front of the altar of the LORD your God. 5 Then you shall declare before the LORD your God: "My father was a wandering Aramean, and he went down into Egypt with a few people and lived there and became a great nation, powerful and numerous. 6 But the Egyptians mistreated us and made us suffer, subjecting us to harsh labor. 7 Then we cried out to the LORD, the God of our ancestors, and the LORD heard our voice and saw our misery, toil and oppression. 8 So the LORD brought us out of Egypt with a mighty hand and an outstretched arm, with great terror and with signs and wonders. 9 He brought us to this place and gave us this land, a land flowing with milk and honey; 10 and now I bring the first fruits of the soil that you, LORD, have given me." Place the basket before the LORD your God and bow down before him. 11 Then you and the Levites and the foreigners residing among you shall rejoice in all the good things the LORD your God has given to you and your household.

12 When you have finished setting aside a tenth of all your produce in the third year, the year of the tithe, you shall give it to the Levite, the foreigner, the fatherless and the widow, so that they may eat in your towns and be satisfied. 13 Then say to the LORD your God: "I have removed from my house the sacred portion and have given it to the Levite, the foreigner, the fatherless and the widow, according to all you commanded. I have not turned aside from your commands nor have I forgotten any of them. 14 I have not eaten any of the sacred portion while I was in mourning, nor have I removed any of it while I was unclean, nor have I offered any of it to the dead. I have obeyed the LORD my God; I have done everything you commanded me. 15 Look down from heaven, your holy dwelling place, and bless your people Israel and the land you have given us as you promised on oath to our ancestors, a land flowing with milk and honey."

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Psalm 77 ~ You strode right through the Ocean

Psalm 77 (The Message)

1 I yell out to my God, I yell with all my might, I yell at the top of my lungs. He listens.

2-6 I found myself in trouble and went looking for my Lord;
my life was an open wound that wouldn't heal.
When friends said, "Everything will turn out all right,"
I didn't believe a word they said.
I remember God—and shake my head.
I bow my head—then wring my hands.
I'm awake all night—not a wink of sleep;
I can't even say what's bothering me.
I go over the days one by one,
I ponder the years gone by.
I strum my lute all through the night,
wondering how to get my life together.

7-10 Will the Lord walk off and leave us for good?
Will he never smile again?
Is his love worn threadbare?
Has his salvation promise burned out?
Has God forgotten his manners?
Has he angrily stalked off and left us?
"Just my luck," I said. "The High God goes out of business
just the moment I need him."

11-12 Once again I'll go over what God has done,
lay out on the table the ancient wonders;
I'll ponder all the things you've accomplished,
and give a long, loving look at your acts.

13-15 O God! Your way is holy!
No god is great like God!
You're the God who makes things happen;
you showed everyone what you can do—
You pulled your people out of the worst kind of trouble,
rescued the children of Jacob and Joseph.

16-19 Ocean saw you in action, God,
saw you and trembled with fear;
Deep Ocean was scared to death.
Clouds belched buckets of rain,
Sky exploded with thunder,
your arrows flashing this way and that.
From Whirlwind came your thundering voice,
Lightning exposed the world,
Earth reeled and rocked.
You strode right through Ocean,
walked straight through roaring Ocean,
but nobody saw you come or go.

20 Hidden in the hands of Moses and Aaron,
You led your people like a flock of sheep.



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Other Scripture for Today Blogspot passages on God and the Ocean:
August 6, 2011
August 5, 2011

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Mark 3:20-30 ~ a house divided against itself

Mark 3:20-30
Max McLean Audio Bible, English Standard Version

20 Then he went home, and the crowd gathered again, so that they could not even eat. 21 And when his family heard it, they went out to seize him, for they were saying, “He is out of his mind.”

22 And the scribes who came down from Jerusalem were saying, “He is possessed by Beelzebul,” and “by the prince of demons he casts out the demons.” 23 And he called them to him and said to them in parables, “How can Satan cast out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. 27 But no one can enter a strong man's house and plunder his goods, unless he first binds the strong man. Then indeed he may plunder his house.

28 “Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter, 29 but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin”— 30 for they were saying, “He has an unclean spirit.”

John 14:7
If you had known me, you would have known my Father also. From now on you do know him and have seen him.”



Philippians 2:9-10
Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth.

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Psalm 145:8-9, 14-21 ~ The Lord is good to all

Psalm 145:8-9, 14-21 (New Revised Standard Version)

You open wide your hand

The Lord is gracious and merciful,
slow to anger and abounding in steadfast love.
The Lord is good to all,
and his compassion is over all that he has made. ...

The Lord upholds all who are falling,
and raises up all who are bowed down.
The eyes of all look to you,
and you give them their food in due season.
You open your hand,
satisfying the desire of every living thing.
The Lord is just in all his ways,
and kind in all his doings.
The Lord is near to all who call on him,
to all who call on him in truth.
He fulfills the desire of all who fear him;
he also hears their cry, and saves them.
The Lord watches over all who love him,
but all the wicked he will destroy.

My mouth will speak the praise of the Lord,
and all flesh will bless his holy name forever and ever.


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Romans 9 ~ even us, whom He also called

Romans 9

1 I speak the truth in Christ—I am not lying, my conscience confirms it in the Holy Spirit— 2I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, those of my own race, 4 the people of Israel. Theirs is the adoption as sons; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. 5 Theirs are the patriarchs, and from them is traced the human ancestry of Christ, who is God over all, forever praised![a] Amen.

6 It is not as though God's word had failed. For not all who are descended from Israel are Israel. 7 Nor because they are his descendants are they all Abraham's children. On the contrary, "It is through Isaac that your offspring will be reckoned."[b] 8 In other words, it is not the natural children who are God's children, but it is the children of the promise who are regarded as Abraham's offspring. 9 For this was how the promise was stated: "At the appointed time I will return, and Sarah will have a son."[c]

10 Not only that, but Rebekah's children had one and the same father, our father Isaac. 11 Yet, before the twins were born or had done anything good or bad—in order that God's purpose in election might stand: 12 not by works but by him who calls—she was told, "The older will serve the younger."[d] 13 Just as it is written: "Jacob I loved, but Esau I hated."[e]

14 What then shall we say? Is God unjust? Not at all! 15 For he says to Moses,
"I will have mercy on whom I have mercy,
and I will have compassion on whom I have compassion."[f]

16 It does not, therefore, depend on man's desire or effort, but on God's mercy. 17 For the Scripture says to Pharaoh: "I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth."[g] 18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.

19 One of you will say to me: "Then why does God still blame us? For who resists his will?" 20 But who are you, O man, to talk back to God? "Shall what is formed say to him who formed it, 'Why did you make me like this?' "[h] 21 Does not the potter have the right to make out of the same lump of clay some pottery for noble purposes and some for common use?

22 What if God, choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction? 23 What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory— 24 even us, whom he also called, not only from the Jews but also from the Gentiles?

25 As he says in Hosea:
"I will call them 'my people' who are not my people;
and I will call her 'my loved one' who is not my loved one,"[i] 26 and,
"It will happen that in the very place where it was said to them,
'You are not my people,'
they will be called 'sons of the living God.' "[j]

27 Isaiah cries out concerning Israel:
"Though the number of the Israelites be like the sand by the sea,
only the remnant will be saved.
28 For the Lord will carry out
his sentence on earth with speed and finality."[k]

29 It is just as Isaiah said previously:
"Unless the Lord Almighty
had left us descendants,
we would have become like Sodom,
we would have been like Gomorrah."[l]

30 What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; 31 but Israel, who pursued a law of righteousness, has not attained it. 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the "stumbling stone."

33As it is written:
"See, I lay in Zion a stone that causes men to stumble
and a rock that makes them fall,
and the one who trusts in him will never be put to shame."[m]


a. Romans 9:5 Or Christ, who is over all. God be forever praised! Or Christ. God who is over all be forever praised!
b. Romans 9:7 Gen. 21:12
c. Romans 9:9 Gen. 18:10,14 14 Is anything too hard for the Lord?
d. Romans 9:12 Gen. 25:23
e. Romans 9:13 Mal. 1:2,3
f. Romans 9:15 Exodus 33:19
g. Romans 9:17 Exodus 9:16
h. Romans 9:20 Isaiah 29:16; 45:9
i. Romans 9:25 Hosea 2:23
j. Romans 9:26 Hosea 1:10
k. Romans 9:28 Isaiah 10:22,23
l. Romans 9:29 Isaiah 1:9
m. Romans 9:33 Isaiah 8:14; 28:16

Romans 9 - (English Standard Version)

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My neighbor I went to college with, and met in college, said of her mother and her mother-in-law. "I loved my mother, but she pretended to let me grow up. If my son was ill with strep-throat, my mom would say she'd help - by taking him back to the doctor tomorrow, so she could understand the seriousness of his illness. And my mother-in-law, if you told her of a weighty problem on your mind, she would listen and say the most valuable thing, she'd say," I know you and your husband will work it out, you have a good head on your shoulders."

One of the easiest ways to offend someone is to give them advice about their own life. Sometimes it is human stubbornness to listen to wisdom, but mostly it is because the Potter has called the clay to His plan. 80 percent of Americans declare themselves to be Christians, with 50 percent changing denominations to help them to be closer in relationship to Jesus Christ.

When Paul wrote this chapter, in the first translation, you can easily see he was educated at the feet of Gamaliel. Paul knew what he was writing about, he knew the Old Testament well. Paul was living his life as a rising part of the Temple administration. Paul well understood Moses' call to a new life. Paul saw, intimately, Jesus Christ is the same yesterday, today and tomorrow. The law of righteousness called him. This fulfillment calling them, calling us, to a way of life - wasn't their plan - Love.

1 John 4:8

God is Love.

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Matthew 15:12-21 ~ leaving that place

Matthew 15:12-21 (Today's New International Version)

12 Then the disciples came to him and asked, "Do you know that the Pharisees were offended when they heard this?"

13 He replied, "Every plant that my heavenly Father has not planted will be pulled up by the roots. 14 Leave them; they are blind guides. If the blind lead the blind, both will fall into a pit."

15 Peter said, "Explain the parable to us."

16 "Are you still so dull?" Jesus asked them. 17 "Don't you see that whatever enters the mouth goes into the stomach and then out of the body? 18 But the things that come out of the mouth come from the heart, and these defile you. 19 For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, slander. 20 These are what defile you; but eating with unwashed hands does not defile you."

21 Leaving that place, Jesus withdrew to the region of Tyre and Sidon.

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Mark 4:30-34 ~ can make nests in its shade

Mark 4:30-34

30 And he said, “With what can we compare the kingdom of God, or what parable shall we use for it? 31 It is like a grain of mustard seed, which, when sown on the ground, is the smallest of all the seeds on earth, 32 yet when it is sown it grows up and becomes larger than all the garden plants and puts out large branches, so that the birds of the air can make nests in its shade.”

33 With many such parables he spoke the word to them, as they were able to hear it. 34 He did not speak to them without a parable, but privately to his own disciples he explained everything.

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Psalm 99 ~ Great is the Lord

Listen- from http://home.centurytel.net/milleman/VERYNICE/Greatis.mid quality Christian music

Psalm 99

1 The LORD reigns,
let the nations tremble;
he sits enthroned between the cherubim,
let the earth shake.

2 Great is the LORD in Zion;
he is exalted over all the nations.

3 Let them praise your great and awesome name—
he is holy.

4 The King is mighty, he loves justice—
you have established equity;
in Jacob you have done
what is just and right.

5 Exalt the LORD our God
and worship at his footstool;
he is holy.

6 Moses and Aaron were among his priests,
Samuel was among those who called on his name;
they called on the LORD
and he answered them.

7 He spoke to them from the pillar of cloud;
they kept his statutes and the decrees he gave them.

8 O LORD our God,
you answered them;
you were to Israel a forgiving God,
though you punished their misdeeds.

9 Exalt the LORD our God
and worship at his holy mountain,
for the LORD our God is holy.


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Matthew 20:20-28 ~ came to Jesus

Matthew 20:20-28

English Standard Version, David Cochran Audio Bible

20 Then the mother of the sons of Zebedee came up to him with her sons, and kneeling before him she asked him for something. 21 And he said to her, “What do you want?” She said to him, “Say that these two sons of mine are to sit, one at your right hand and one at your left, in your kingdom.” 22 Jesus answered, “You do not know what you are asking. Are you able to drink the cup that I am to drink?” They said to him, “We are able.” 23 He said to them, “You will drink my cup, but to sit at my right hand and at my left is not mine to grant, but it is for those for whom it has been prepared by my Father.”

24 And when the ten heard it, they were indignant at the two brothers. 25 But Jesus called them to him and said, “You know that the rulers of the Gentiles lord it over them, and their great ones exercise authority over them. 26 It shall not be so among you. But whoever would be great among you must be your servant, 27 and whoever would be first among you must be your slave, 28 even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”

Jesus did give his life as a ransom for many. The Jesus prayer is the first step to asking Jesus into your heart. The words of the Jesus Prayer are based on Scriptural texts: the cry of the blind man sitting at the side of the road near Jericho, "Jesus, Son of David, have mercy on me" (Luke 18:38); the ten lepers who "called to him, Jesus, Master, take pity on us'" (Luke 17:13); and the cry for mercy of the publican, "God, be merciful to me, a sinner" (Luke 18:14).

God, I know that I have sinned against you. Jesus Christ took my punishment and I want to have faith in You and be forgiven. I receive Your offer of forgiveness and place my trust in You for salvation. I accept Jesus as my personal Savior! Thank You for Your wonderful grace and forgiveness - the gift of eternal life! Amen!"

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Matthew 13:36-43 ~ harvest hands

Matthew 13:36-43 (The Message)


36 Jesus dismissed the congregation and went into the house. His disciples came in and said, "Explain to us that story of the thistles in the field."

37-39 So he explained. "The farmer who sows the pure seed is the Son of Man. The field is the world, the pure seeds are subjects of the kingdom, the thistles are subjects of the Devil, and the enemy who sows them is the Devil. The harvest is the end of the age, the curtain of history. The harvest hands are angels.

40-43The picture of thistles pulled up and burned is a scene from the final act. The Son of Man will send his angels, weed out the thistles from his kingdom, pitch them in the trash, and be done with them. They are going to complain to high heaven, but nobody is going to listen. At the same time, ripe, holy lives will mature and adorn the kingdom of their Father.

"Are you listening to this? Really listening?”


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2 Samuel 6 ~ before the Lord

The painting King David Playing the Harp by Peter Paul Rubens

2 Samuel 6

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1 David again gathered all the chosen men of Israel, thirty thousand. 2 And David arose and went with all the people who were with him from Baale-judah to bring up from there the ark of God, which is called by the name of the Lord of hosts who sits enthroned on the cherubim. 3 And they carried the ark of God on a new cart and brought it out of the house of Abinadab, which was on the hill. And Uzzah and Ahio, [1] the sons of Abinadab, were driving the new cart, [2] 4 with the ark of God, and Ahio went before the ark.

5 And David and all the house of Israel were making merry before the Lord, with songs [3] and lyres and harps and tambourines and castanets and cymbals. 6 And when they came to the threshing floor of Nacon, Uzzah put out his hand to the ark of God and took hold of it, for the oxen stumbled. 7 And the anger of the Lord was kindled against Uzzah, and God struck him down there because of his error, and he died there beside the ark of God. 8 And David was angry because the Lord had burst forth against Uzzah. And that place is called Perez-uzzah, [4] to this day. 9 And David was afraid of the Lord that day, and he said, “How can the ark of the Lord come to me?” 10 So David was not willing to take the ark of the Lord into the city of David. But David took it aside to the house of Obed-edom the Gittite. 11 And the ark of the Lord remained in the house of Obed-edom the Gittite three months, and the Lord blessed Obed-edom and all his household.

12 And it was told King David, “The Lord has blessed the household of Obed-edom and all that belongs to him, because of the ark of God.” So David went and brought up the ark of God from the house of Obed-edom to the city of David with rejoicing. 13 And when those who bore the ark of the Lord had gone six steps, he sacrificed an ox and a fattened animal. 14 And David danced before the Lord with all his might. And David was wearing a linen ephod. 15 So David and all the house of Israel brought up the ark of the Lord with shouting and with the sound of the horn.

16 As the ark of the Lord came into the city of David, Michal the daughter of Saul looked out of the window and saw King David leaping and dancing before the Lord, and she despised him in her heart. 17 And they brought in the ark of the Lord and set it in its place, inside the tent that David had pitched for it. And David offered burnt offerings and peace offerings before the Lord. 18 And when David had finished offering the burnt offerings and the peace offerings, he blessed the people in the name of the Lord of hosts 19 and distributed among all the people, the whole multitude of Israel, both men and women, a cake of bread, a portion of meat, [5] and a cake of raisins to each one. Then all the people departed, each to his house.

20 And David returned to bless his household. But Michal the daughter of Saul came out to meet David and said, “How the king of Israel honored himself today, uncovering himself today before the eyes of his servants' female servants, as one of the vulgar fellows shamelessly uncovers himself!” 21 And David said to Michal, “It was before the Lord, who chose me above your father and above all his house, to appoint me as prince over Israel, the people of the Lord—and I will make merry before the Lord. 22 I will make myself yet more contemptible than this, and I will be abased in your [6] eyes. But by the female servants of whom you have spoken, by them I shall be held in honor.” 23 And Michal the daughter of Saul had no child to the day of her death.

Footnotes
[1] 6:3 Or and his brother; also verse 4
[2] 6:3 Compare Septuagint; Hebrew the new cart, and brought it out of the house of Abinadab, which was on the hill
[3] 6:5 Septuagint, 1 Chronicles 13:8; Hebrew fir trees
[4] 6:8 Perez-uzzah means the bursting forth upon Uzzah
[5] 6:19 Vulgate; the meaning of the Hebrew term is uncertain
[6] 6:22 Septuagint; Hebrew my


This passage of the scripture, 2 Samuel 6, allows us to have the wisdom of David’s son, Solomon; in Ecclesiastes 7: 1-2 , Solomon, filled with the wisdom of the Holy Spirit says,

1 A good name is better than fine perfume,
and the day of death better than the day of birth.
2 It is better to go to a house of mourning
than to go to a house of feasting,
for death is the destiny of every man;
the living should take this to heart.

Paul says in Philippians 1:20-27,

20 I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death. 21 For to me, to live is Christ and to die is gain. 22 If I am to go on living in the body, this will mean fruitful labor for me. Yet what shall I choose? I do not know! 23 I am torn between the two: I desire to depart and be with Christ, which is better by far; 24 but it is more necessary for you that I remain in the body. 25 Convinced of this, I know that I will remain, and I will continue with all of you for your progress and joy in the faith, 26 so that through my being with you again your joy in Christ Jesus will overflow on account of me.

In Paul Burrell’s book “Royal Duty”, he was hired as a young man to work for the Queen of England and put at the bottom of the Buckingham Palace employment ladder. Part of his intensive training told him to never, never, never attempt to touch Her Majesty. Paul Burrell was young and new on the job, as the Queen of England began to fall down stairs wrapped in her dog’s leashes, Paul Burrell was the only one to break training and make sure he grabbed her as she fell. He was immediately berated by his supervisor and threatened with the end of his brief employment. The Queen of England felt differently about Paul Burrell’s risk in saving her from a fall and immediately promoted the very young man to her personal attendant. Why wouldn’t God feel the same about Uzzah?

Solomon, in all of his wisdom, would have understood. Paul knew that to live was to serve God and to die is to gain. What a homecoming Uzzah had.

God was absolutely enamored of David, one of the reasons had to be David was himself before God, he didn’t put on priestly “phylacteries wide and the tassels on their garments long; Pharisees love the place of honor at banquets and the most important seats in the synagogues; they love to be greeted in the marketplaces and to have men call them 'Rabbi. (Matthew 23:2-13). David was a man unafraid to let God see him in all different dimensions.

David let God know he thought it was terrible Uzzah was killed in God’s service. God could understand David was not seeing the big picture and let David see, in time, the Ark blessed the people near to Him.

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Psalm 16:5-9, 11 ~ Lord, you have assigned me

Psalm 16:5-9, 11 New International Version

5 LORD, you have assigned me my portion and my cup;
you have made my lot secure.

6 The boundary lines have fallen for me in pleasant places;
surely I have a delightful inheritance.

7 I will praise the LORD, who counsels me;
even at night my heart instructs me.

8 I have set the LORD always before me.
Because he is at my right hand,
I will not be shaken.

9 Therefore my heart is glad and my tongue rejoices;
my body also will rest secure,



11 You have made known to me the path of life;
you will fill me with joy in your presence,
with eternal pleasures at your right hand.

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Romans 7:1-20 ~ belonging to Jesus, who was raised from the dead, in order that we might bear fruit to God

2nd century art, in Christian catacombs, Jesus is the Good Shepherd.

Paraphrased from Matthew Henry's Concise Commentary on the Bible ~

Believers are united to Christ, that they may bring forth fruit unto God.

"If we continue under the law as a covenant, and seek justification by obedience, we continues as slave of sin in some form. Nothing but the Spirit of life in Christ Jesus, can make any sinner free from sin and death. Believers are delivered from that power condemning us and our sins to death. We are in a covenant of grace, and not under a covenant of law/obedience/works; in the gospel of Christ, not under the law of Moses.

The passage is about the Christian covenant of marriage and, also, a parable of law versus the saving grace of Jesus Christ. Christ's covenant of grace. By Christ’s death, we are freed from being under the law as a covenant; as the wife is from her vows to her husband after his death. In our believing in God’s love in Jesus, powerfully and effectually, we are dead to the law.

Our life is dependence on Jesus Christ's love, and duty to Him. Good works are produced as an example of our faith; as fruitfulness from the vine is the product of relationship with God and understanding His love. The law, cannot set the heart right to the love God, or give truth and sincerity in the inward parts. We seek the fulfillment found in God’s love."

Jesus said:

Matthew 5:17
“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them.



Romans 7:1-20

1 Do you not know, brothers—for I am speaking to men who know the law—that the law has authority over a man only as long as he lives? 2 For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law of marriage. 3 So then, if she marries another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress, even though she marries another man.

4 So, my brothers, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit to God. 5 For when we were controlled by the sinful nature, the sinful passions aroused by the law were at work in our bodies, so that we bore fruit for death. 6 But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.

7 What shall we say, then? Is the law sin? Certainly not! Indeed I would not have known what sin was except through the law. For I would not have known what coveting really was if the law had not said, "Do not covet." 8But sin, seizing the opportunity afforded by the commandment, produced in me every kind of covetous desire. For apart from law, sin is dead. 9 Once I was alive apart from law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life actually brought death.

11 For sin, seizing the opportunity afforded by the commandment, deceived me, and through the commandment put me to death. 12 So then, the law is holy, and the commandment is holy, righteous and good. 13 Did that which is good, then, become death to me? By no means! But in order that sin might be recognized as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful.

14 We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. 15 I do not understand what I do. For what I want to do I do not do, but what I hate I do. 16 And if I do what I do not want to do, I agree that the law is good. 17 As it is, it is no longer I myself who do it, but it is sin living in me. 18 I know that nothing good lives in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. 19 For what I do is not the good I want to do; no, the evil I do not want to do—this I keep on doing. 20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.


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John 13:1-17 ~ He now showed them the full extent of His love.

John 13:1-17 (New Revised Standard Version)


Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, got up from the table, took off his outer robe, and tied a towel around himself. Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was tied around him. He came to Simon Peter, who said to him, "Lord, are you going to wash my feet?" Jesus answered, "You do not know now what I am doing, but later you will understand." Peter said to him, "You will never wash my feet." Jesus answered, "Unless I wash you, you have no share with me." Simon Peter said to him, "Lord, not my feet only but also my hands and my head!" Jesus said to him, "One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you." For he knew who was to betray him; for this reason he said, "Not all of you are clean."

After he had washed their feet, had put on his robe, and had returned to the table, he said to them, "Do you know what I have done to you? You call me Teacher and Lord - and you are right, for that is what I am. So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. For I have set you an example, that you also should do as I have done to you. Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. If you know these things, you are blessed if you do them.


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1 Samuel 20 ~ earnestly asked me for permission

Cimo da Conegliano, painted in 1510, David and Jonathan

The number and quality of friendships for the average American has been declining since at least 1985, according to a 2006 study. The study states that 25% of Americans have no close confidants, and that the average total number of confidants per person has dropped to 2.

In recent times, some thinkers have postulated that modern friendships have lost the force and importance that they had in antiquity. C. S. Lewis for example, in his The Four Loves, writes:
"To the Ancients, Friendship seemed the happiest and most fully human of all loves; the crown of life and the school of virtue. The modern world, in comparison, ignores it. We admit of course that besides a wife and family a man needs a few 'friends'. But the very tone of the admission, and the sort of acquaintanceships which those who make it would describe as 'friendships', show clearly that what they are talking about has very little to do with that Philia which Aristotle classified among the virtues or that Amicitia on which Cicero wrote a book."

Mark McLelland/ Dharmachari Jñanavira more directly points to homophobia being at the root of a modern decline in the western tradition of friendship:
"Hence, in our cultural context where homosexual desire has for centuries been considered sinful, unnatural and a great evil, the experience of homoerotic desire can be very traumatic for some individuals and severely limit the potential for same-sex friendship."

The scriptures are not ashamed or embarrassed to tell us when homosexual desires occurred or were attempted. The friendship of David and Jonathon is defined as intense, committed, life long, but does not include sexual acts. It is a friendship that readers of the bible would always like to have in their own lives. It is a reminder to us what type of friend we should be.

1 Samuel 20

1 Then David fled from Naioth at Ramah and went to Jonathan and asked, "What have I done? What is my crime? How have I wronged your father, that he is trying to take my life?"
2 "Never!" Jonathan replied. "You are not going to die! Look, my father doesn't do anything, great or small, without confiding in me. Why would he hide this from me? It's not so!"

3 But David took an oath and said, "Your father knows very well that I have found favor in your eyes, and he has said to himself, 'Jonathan must not know this or he will be grieved.' Yet as surely as the LORD lives and as you live, there is only a step between me and death."

4 Jonathan said to David, "Whatever you want me to do, I'll do for you."

5 So David said, "Look, tomorrow is the New Moon festival, and I am supposed to dine with the king; but let me go and hide in the field until the evening of the day after tomorrow. 6 If your father misses me at all, tell him, 'David earnestly asked my permission to hurry to Bethlehem, his hometown, because an annual sacrifice is being made there for his whole clan.' 7 If he says, 'Very well,' then your servant is safe. But if he loses his temper, you can be sure that he is determined to harm me. 8 As for you, show kindness to your servant, for you have brought him into a covenant with you before the LORD. If I am guilty, then kill me yourself! Why hand me over to your father?"

9 "Never!" Jonathan said. "If I had the least inkling that my father was determined to harm you, wouldn't I tell you?"

10 David asked, "Who will tell me if your father answers you harshly?"

11 "Come," Jonathan said, "let's go out into the field." So they went there together.

12 Then Jonathan said to David: "By the LORD, the God of Israel, I will surely sound out my father by this time the day after tomorrow! If he is favorably disposed toward you, will I not send you word and let you know? 13 But if my father is inclined to harm you, may the LORD deal with me, be it ever so severely, if I do not let you know and send you away safely. May the LORD be with you as he has been with my father. 14 But show me unfailing kindness like that of the LORD as long as I live, so that I may not be killed, 15 and do not ever cut off your kindness from my family—not even when the LORD has cut off every one of David's enemies from the face of the earth."

16 So Jonathan made a covenant with the house of David, saying, "May the LORD call David's enemies to account." 17 And Jonathan had David reaffirm his oath out of love for him, because he loved him as he loved himself.

18 Then Jonathan said to David: "Tomorrow is the New Moon festival. You will be missed, because your seat will be empty. 19 The day after tomorrow, toward evening, go to the place where you hid when this trouble began, and wait by the stone Ezel. 20 I will shoot three arrows to the side of it, as though I were shooting at a target. 21 Then I will send a boy and say, 'Go, find the arrows.' If I say to him, 'Look, the arrows are on this side of you; bring them here,' then come, because, as surely as the LORD lives, you are safe; there is no danger. 22 But if I say to the boy, 'Look, the arrows are beyond you,' then you must go, because the LORD has sent you away. 23 And about the matter you and I discussed—remember, the LORD is witness between you and me forever."

24 So David hid in the field, and when the New Moon festival came, the king sat down to eat. 25 He sat in his customary place by the wall, opposite Jonathan, [a] and Abner sat next to Saul, but David's place was empty. 26 Saul said nothing that day, for he thought, "Something must have happened to David to make him ceremonially unclean—surely he is unclean." 27 But the next day, the second day of the month, David's place was empty again. Then Saul said to his son Jonathan, "Why hasn't the son of Jesse come to the meal, either yesterday or today?"

28 Jonathan answered, "David earnestly asked me for permission to go to Bethlehem. 29 He said, 'Let me go, because our family is observing a sacrifice in the town and my brother has ordered me to be there. If I have found favor in your eyes, let me get away to see my brothers.' That is why he has not come to the king's table."

30 Saul's anger flared up at Jonathan and he said to him, "You son of a perverse and rebellious woman! Don't I know that you have sided with the son of Jesse to your own shame and to the shame of the mother who bore you? 31 As long as the son of Jesse lives on this earth, neither you nor your kingdom will be established. Now send and bring him to me, for he must die!"

32 "Why should he be put to death? What has he done?" Jonathan asked his father. 33 But Saul hurled his spear at him to kill him. Then Jonathan knew that his father intended to kill David.

34 Jonathan got up from the table in fierce anger; on that second day of the month he did not eat, because he was grieved at his father's shameful treatment of David.

35 In the morning Jonathan went out to the field for his meeting with David. He had a small boy with him, 36 and he said to the boy, "Run and find the arrows I shoot." As the boy ran, he shot an arrow beyond him. 37 When the boy came to the place where Jonathan's arrow had fallen, Jonathan called out after him, "Isn't the arrow beyond you?" 38 Then he shouted, "Hurry! Go quickly! Don't stop!" The boy picked up the arrow and returned to his master. 39 (The boy knew nothing of all this; only Jonathan and David knew.) 40 Then Jonathan gave his weapons to the boy and said, "Go, carry them back to town."

41 After the boy had gone, David got up from the south side of the stone and bowed down before Jonathan three times, with his face to the ground. Then they kissed each other and wept together—but David wept the most.

42 Jonathan said to David, "Go in peace, for we have sworn friendship with each other in the name of the LORD, saying, 'The LORD is witness between you and me, and between your descendants and my descendants forever.' "Then David left, and Jonathan went back to the town.

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Psalm 67 ~ let all the peoples praise You!

Psalm 67

Listen

1 May God be gracious to us and bless us
and make his face to shine upon us, Selah
2 that your way may be known on earth,
your saving power among all nations.
3 Let the peoples praise you, O God;
let all the peoples praise you!

4 Let the nations be glad and sing for joy,
for you judge the peoples with equity
and guide the nations upon earth. Selah
5 Let the peoples praise you, O God;
let all the peoples praise you!

6 The earth has yielded its increase;
God, our God, shall bless us.
7 God shall bless us;
let all the ends of the earth fear him!


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Matthew 9:14-17 ~ New wine

John 15:5 I am the vine, you are the branches.

Matthew 9:14-17 (Today's New International Version)

14 Then John's disciples came and asked him, "How is it that we and the Pharisees fast often, but your disciples do not fast?"

15 Jesus answered, "How can the guests of the bridegroom mourn while he is with them? The time will come when the bridegroom will be taken from them; then they will fast.

16 "No one sews a patch of unshrunk cloth on an old garment, for the patch will pull away from the garment, making the tear worse. 17 Neither do people pour new wine into old wineskins. If they do, the skins will burst; the wine will run out, and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved."


Acts 2: 38 Peter replied, "Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. 39The promise is for you and your children and for all who are far off—for all whom the Lord our God will call."

Peter was explaining the baptism of the Holy Spirit, available to us because Jesus gave us the new covenant:

Acts 2: 12-24

12 Amazed and perplexed, they asked one another, "What does this mean?"

13 Some, however, made fun of them and said, "They have had too much wine."

14 Then Peter stood up with the Eleven, raised his voice and addressed the crowd: "Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. 15 These men are not drunk, as you suppose. It's only nine in the morning! 16 No, this is what was spoken by the prophet Joel:

17 " 'In the last days, God says,
I will pour out my Spirit on all people.
Your sons and daughters will prophesy,
your young men will see visions,
your old men will dream dreams.
18 Even on my servants, both men and women,
I will pour out my Spirit in those days,
and they will prophesy.
19 I will show wonders in the heaven above
and signs on the earth below,
blood and fire and billows of smoke.
20 The sun will be turned to darkness
and the moon to blood
before the coming of the great and glorious day of the Lord.
21 And everyone who calls
on the name of the Lord will be saved.'

22"Men of Israel, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know. 23 This man was handed over to you by God's set purpose and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross. 24 But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him.

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Psalm 54 ~ God is my helper

Psalm 54

1 O God, save me by your name,
and vindicate me by your might.
2 O God, hear my prayer;
give ear to the words of my mouth.

3 For strangers have risen against me;
ruthless men seek my life;
they do not set God before themselves. Selah

4 Behold, God is my helper;
the Lord is the upholder of my life.
5 He will return the evil to my enemies;
in your faithfulness put an end to them.

6 With a freewill offering I will sacrifice to you;
I will give thanks to your name, O Lord, for it is good.
7 For he has delivered me from every trouble,
and my eye has looked in triumph on my enemies.

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Matthew 10:23-31 ~ not one of them will fall to the ground apart from your Father

Matthew 10:23-31

23 When they persecute you in one town, flee to the next, for truly, I say to you, you will not have gone through all the towns of Israel before the Son of Man comes.

24 “A disciple is not above his teacher, nor a servant above his master. 25 It is enough for the disciple to be like his teacher, and the servant like his master. If they have called the master of the house Beelzebul, how much more will they malign those of his household.

26 “So have no fear of them, for nothing is covered that will not be revealed, or hidden that will not be known. 27 What I tell you in the dark, say in the light, and what you hear whispered, proclaim on the housetops. 28 And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell. 29 Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father. 30 But even the hairs of your head are all numbered. 31 Fear not, therefore; you are of more value than many sparrows.

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1 Kings 21: 17-29 ~ went about

Ahab is remembered for being an evil man & king. Elijah brought him The Word of the Lord, but Ahab didn't like Elijah and thought of Elijah as his enemy. The Lord was more impressed that Ahab reached beyond the messenger to hear The Word. How we can be glad that the Lord hears our prayers, even sinners have the Lord's compassion.


1 Kings 21:17-29

Then the word of the Lord came to Elijah the Tishbite, saying: Go down to meet King Ahab of Israel, who rules in Samaria; he is now in the vineyard of Naboth, where he has gone to take possession. You shall say to him, "Thus says the Lord: Have you killed, and also taken possession?" You shall say to him, "Thus says the Lord: In the place where dogs licked up the blood of Naboth, dogs will also lick up your blood."

Ahab said to Elijah, "Have you found me, O my enemy?" He answered, "I have found you. Because you have sold yourself to do what is evil in the sight of the Lord, I will bring disaster on you; I will consume you, and will cut off from Ahab every male, bond or free, in Israel; and I will make your house like the house of Jeroboam son of Nebat, and like the house of Baasha son of Ahijah, because you have provoked me to anger and have caused Israel to sin. Also concerning Jezebel the Lord said, 'The dogs shall eat Jezebel within the bounds of Jezreel.' Anyone belonging to Ahab who dies in the city the dogs shall eat; and anyone of his who dies in the open country the birds of the air shall eat."

(Indeed, there was no one like Ahab, who sold himself to do what was evil in the sight of the Lord, urged on by his wife Jezebel. He acted most abominably in going after idols, as the Amorites had done, whom the Lord drove out before the Israelites.)

When Ahab heard those words, he tore his clothes and put sackcloth over his bare flesh; he fasted, lay in the sackcloth, and went about dejectedly. Then the word of the Lord came to Elijah the Tishbite: "Have you seen how Ahab has humbled himself before me? Because he has humbled himself before me, I will not bring the disaster in his days; but in his son's days I will bring the disaster on his house."

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Acts 7: 44- 8:1 ~ He who spoke to Moses directed

Acts 7:44-8:1

44 “Our fathers had the tent of witness in the wilderness, just as he who spoke to Moses directed him to make it, according to the pattern that he had seen. 45 Our fathers in turn brought it in with Joshua when they dispossessed the nations that God drove out before our fathers. So it was until the days of David, 46 who found favor in the sight of God and asked to find a dwelling place for the God of Jacob. 47 But it was Solomon who built a house for him. 48 Yet the Most High does not dwell in houses made by hands, as the prophet says,

49 “‘Heaven is my throne,
and the earth is my footstool.
What kind of house will you build for me, says the Lord,
or what is the place of my rest?
50 Did not my hand make all these things?’

51 “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. 52 Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, 53 you who received the law as delivered by angels and did not keep it.”

54 Now when they heard these things they were enraged, and they ground their teeth at him. 55 But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.” 57 But they cried out with a loud voice and stopped their ears and rushed together at him. 58 Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. 59 And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” 60 And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep.

8:1 And Saul approved of his execution.

And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles.



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Matthew 8:1-4 ~ Lord, if you will

Mount of Olives, Israel

Matthew 8:1-4

1 When he came down from the mountain, great crowds followed him. 2 And behold, a leper came to him and knelt before him, saying, “Lord, if you will, you can make me clean.” 3 And Jesus stretched out his hand and touched him, saying, “I will; be clean.” And immediately his leprosy was cleansed. 4 And Jesus said to him, “See that you say nothing to anyone, but go, show yourself to the priest and offer the gift that Moses commanded, for a proof to them.”

Matthew 22 ~ Show me

These words of Jesus in Matthew 22 are similar to Jesus expanding the parable of the seeds:

Matthew 13:
18 "Listen then to what the parable of the sower means: 19 When people hear the message about the kingdom and do not understand it, the evil one comes and snatches away what was sown in their hearts. This is the seed sown along the path. 20 The seed falling on rocky ground refers to people who hear the word and at once receive it with joy. 21 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 22 The seed falling among the thorns refers to people who hear the word, but the worries of this life and the deceitfulness of wealth choke the word, making it unfruitful. 23 But the seed falling on good soil refers to people who hear the word and understand it. They produce a crop, yielding a hundred, sixty or thirty times what was sown."

When the Lord tells us about His compassionate heart, He tells us that He is our Father, He is our shepherd, He does not condemn us, but loves us:

Matthew 22: Verses 1- 13, 29-44- we are told that heaven and the invitation to heaven are from a Father who will be part of our lives and will discipline us to listen to His words. This is not a push-over parent. This is Lord of the Universe who invites us.

Verses 15 -22 -, taxation, government & earthly authority are issues in this life & can distract us. God tells us He is in charge and life is arranged that it would be easy not to have a root in the eternal part of our lives. There are worries of life: deceitfulness of wealth (or lack thereof), unfruitful parts of existence, but we are to search for the word and understand what is important in life.

Verses 23-33-, relationships, religious order versus God’s order and human judgement are complex and we are entirely capable of tying ourselves into rules to accomplish our human goals. The Lord told us when we judge, we need to use right judgement. (John 7: 24). The men want to know to whom the woman ‘belongs’ to after all that marriage and intercourse. In the days of multiple marriages, these men are interested in their afterlife. The Lord is more interested in the soul of the woman and the men, than the ‘knowing’. Father God is more interested in the soul; His relationship with each person, than the sin or the worldly indulgence.

He tells us in our invitation to be part of His eternal kingdom, and explains He is the Lord. He tells us in the invitation, the earthly issues & our spiritual dilemmas that He is in charge. We are to hear the message, understand the message and take hold of it in joy. To be rooted in the Word of God, to look to His message in times of trouble or persecution. Do not let the worries of this life and money cares choke out the message. God gives us fruit and blessings in the midst of the business of life. Proclaim your hope in joy!


Matthew 22

1 Jesus spoke to them again in parables, saying: 2 ”The kingdom of heaven is like a king who prepared a wedding banquet for his son. 3 He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come.

4 "Then he sent some more servants and said, 'Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.'

5 "But they paid no attention and went off—one to his field, another to his business. 6 The rest seized his servants, mistreated them and killed them. 7 The king was enraged. He sent his army and destroyed those murderers and burned their city.

8 "Then he said to his servants, 'The wedding banquet is ready, but those I invited did not deserve to come. 9 Go to the street corners and invite to the banquet anyone you find.' 10 So the servants went out into the streets and gathered all the people they could find, both good and bad, and the wedding hall was filled with guests.

11 "But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. 12 'Friend,' he asked, 'how did you get in here without wedding clothes?' The man was speechless.

13 "Then the king told the attendants, 'Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.'

14 "For many are invited, but few are chosen."

15 Then the Pharisees went out and laid plans to trap him in his words. 16 They sent their disciples to him along with the Herodians. "Teacher," they said, "we know you are a man of integrity and that you teach the way of God in accordance with the truth. You aren't swayed by men, because you pay no attention to who they are. 17 Tell us then, what is your opinion? Is it right to pay taxes to Caesar or not?"

18 But Jesus, knowing their evil intent, said, "You hypocrites, why are you trying to trap me? 19 Show me the coin used for paying the tax." They brought him a denarius, 20 and he asked them, "Whose portrait is this? And whose inscription?"

21 "Caesar's," they replied.
Then he said to them, "Give to Caesar what is Caesar's, and to God what is God's."

22 When they heard this, they were amazed. So they left him and went away.

23 That same day the Sadducees, who say there is no resurrection, came to him with a question. 24 "Teacher," they said, "Moses told us that if a man dies without having children, his brother must marry the widow and have children for him. 25 Now there were seven brothers among us. The first one married and died, and since he had no children, he left his wife to his brother. 26 The same thing happened to the second and third brother, right on down to the seventh. 27 Finally, the woman died. 28 Now then, at the resurrection, whose wife will she be of the seven, since all of them were married to her?"

29 Jesus replied, "You are in error because you do not know the Scriptures or the power of God. 30 At the resurrection people will neither marry nor be given in marriage; they will be like the angels in heaven. 31 But about the resurrection of the dead—have you not read what God said to you, 32 'I am the God of Abraham, the God of Isaac, and the God of Jacob'[a]? He is not the God of the dead but of the living."

33 When the crowds heard this, they were astonished at his teaching.

34 Hearing that Jesus had silenced the Sadducees, the Pharisees got together. 35 One of them, an expert in the law, tested him with this question:

36 "Teacher, which is the greatest commandment in the Law?" 37 Jesus replied: " 'Love the Lord your God with all your heart and with all your soul and with all your mind.'[b] 38 This is the first and greatest commandment. 39 And the second is like it: 'Love your neighbor as yourself.'[c] 40 All the Law and the Prophets hang on these two commandments."

41 While the Pharisees were gathered together, Jesus asked them, 42"What do you think about the Christ[d]? Whose son is he?"
"The son of David," they replied.

43 He said to them, "How is it then that David, speaking by the Spirit, calls him 'Lord'? For he says,
44 " 'The Lord said to my Lord:
"Sit at my right hand
until I put your enemies
under your feet." '[e] 45 If then David calls him 'Lord,' how can he be his son?" 46 No one could say a word in reply, and from that day on no one dared to ask him any more questions.

Footnotes:

Matthew 22:32 Exodus 3:6
Matthew 22:37 Deut. 6:5
Matthew 22:39 Lev. 19:18
Matthew 22:42 Or Messiah
Matthew 22:44 Psalm 110:1

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Luke 3:1-17 ~ John said

Luke 3:1-17

1 In the fifteenth year of the reign of Tiberius Caesar—when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, and Lysanias tetrarch of Abilene— 2 during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the desert. 3 He went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sins. 4 As is written in the book of the words of Isaiah the prophet:
"A voice of one calling in the desert,
'Prepare the way for the Lord,
make straight paths for him.
5 Every valley shall be filled in,
every mountain and hill made low.
The crooked roads shall become straight,
the rough ways smooth.
6 And all mankind will see God's salvation.' "

7 John said to the crowds coming out to be baptized by him, "You brood of vipers! Who warned you to flee from the coming wrath? 8 Produce fruit in keeping with repentance. And do not begin to say to yourselves, 'We have Abraham as our father.' For I tell you that out of these stones God can raise up children for Abraham. 9 The axe is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire."

10 "What should we do then?" the crowd asked.

11 John answered, "The man with two tunics should share with him who has none, and the one who has food should do the same."

12 Tax collectors also came to be baptized. "Teacher," they asked, "what should we do?"

13 "Don't collect any more than you are required to," he told them.

14 Then some soldiers asked him, "And what should we do?"
He replied, "Don't extort money and don't accuse people falsely—be content with your pay."

15 The people were waiting expectantly and were all wondering in their hearts if John might possibly be the Christ. 16 John answered them all, "I baptize you with water. But one more powerful than I will come, the thongs of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and with fire. 17 His winnowing fork is in his hand to clear his threshing floor and to gather the wheat into his barn, but he will burn up the chaff with unquenchable fire."


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Matthew 10: 24-39 ~ life

Matthew 10:24-39 (NRSV)

"A disciple is not above the teacher, nor a slave above the master; it is enough for the disciple to be like the teacher, and the slave like the master. If they have called the master of the house Beelzebul, how much more will they malign those of his household!

"So have no fear of them; for nothing is covered up that will not be uncovered, and nothing secret that will not become known. What I say to you in the dark, tell in the light; and what you hear whispered, proclaim from the housetops. Do not fear those who kill the body but cannot kill the soul; rather fear him who can destroy both soul and body in hell. Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from your Father. And even the hairs of your head are all counted. So do not be afraid; you are of more value than many sparrows.

"Everyone therefore who acknowledges me before others, I also will acknowledge before my Father in heaven; but whoever denies me before others, I also will deny before my Father in heaven.

"Do not think that I have come to bring peace to the earth; I have not come to bring peace, but a sword.

For I have come to set a man against his father,
and a daughter against her mother,
and a daughter-in-law against her mother-in-law;
and one's foes will be members of one's own household.

Whoever loves father or mother more than me is not worthy of me; and whoever loves son or daughter more than me is not worthy of me; and whoever does not take up the cross and follow me is not worthy of me. Those who find their life will lose it, and those who lose their life for my sake will find it.

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