Ezekiel 3:4-17
4 And He said to me, “Son of man, go, get you to the House of Israel, and speak with My Words to them. 5 For you are not sent to a people of foreign speech and a hard language, but to the house of Israel— 6 not to many peoples of foreign speech and a hard language, whose words you cannot understand. Surely, if I sent you to such, they would listen to you. 7 But the House of Israel will not listen to you; for they are not willing to listen to Me; because all the House of Israel are of a hard forehead and of a stubborn heart.
I have made your face hard against their faces, and your forehead hard against their foreheads. 9 Like adamant harder than flint have I made your forehead; fear them not, nor be dismayed at their looks, for they are a rebellious house.”
10 Moreover He said to me, “Son of man, all my words that I shall speak to you receive in your heart, and hear with your ears. 11 And go, get you to the exiles, to your people, and say to them,
‘Thus says the Lord God’;
whether they hear or refuse to hear.”
16 And at the end of seven days, the Word of the Lord came to me:
“Son of man, I have made you a watchman for the House of Israel; whenever you hear a word from My Mouth, you shall give them warning from Me.”
The description of Babylon and Babylonian customs in Histories by the Greek historian Herodotus c. 484-425/413 BC
Unlike the First Exodus, or "The Exodus", the Babylonian Chaldean Empire of Nebuchadnezzar II, The Babylonian Exile or Second Exodus, created thousands of documents and documentation exactly mirroring Jeremiah of the Scriptures and the Scripture Holy Spirit Word and Works done in slavery.
We always think slavery would have been terrible, it would, and the 1,000-mile walk away from the flames of the First Temple would have been dragging through a horrendous desert. The tortuous walk into slavery would have been horrendous, but it was not all desert. It was fairly well watered. Babylon was a Garden City surrounded by 2 of the rivers, mentioned describing Eden.
We always think Babylon's 3rd king, Cyprus, was the inventor of Human Rights and Compassion.
But during the 70-year captivity God told Jeremiah correctly and prophetically about, Nebuchadnezzar II was the first to show the slaves compassion.
Nebuchadnezzar called them exiles. It wasn't just a political spin, during the 4 times of slave round up with Nebuchadnezzar II and the errant Judah who ignored their political deals, Nebuchadnezzar was rounding up the best slaves/nobles/High Priests to make his Babylonian Chaldean Empire culturally adept and significant. Nebuchadnezzar wanted the "exiles" to gather on their Sabbath and celebrate their God. Nebuchadnezzar was pleased with their God and felt Isaiah 10 was about the Righteousness of Nebuchadnezzar II teaching Judah to behave. Even if Jeremiah told Nebuchadnezzar II was dooming his nation to desert status instead of garden fame.
We can see, from the artwork, why Esther's family would not depart for Judah when their slavery was lifted. Babylon was very cultured, gardened and delightful.
Emperor Nebuchadnezzar liked God. And he was pleased to sort out Ezekiel to be the High Priest in the Babylonian Chaldean Empire based upon Ezekiel's Priest Levi lineage and father's resume in the Priesthood.
Scripture always explains Scripture and in the clarity of this joy, we find we know God and know His Power. God of Love.
Ecclesiastes 3
For everything there is a season,
and a time for every matter under heaven:
2 a time to be born, and a time to die;
a time to plant, and a time to pluck up what is planted;
3 a time to kill, and a time to heal;
a time to break down, and a time to build up;
4 a time to weep, and a time to laugh;
a time to mourn, and a time to dance;
5 a time to cast away stones, and a time to gather stones together;
a time to embrace, and a time to refrain from embracing;
6 a time to seek, and a time to lose;
a time to keep, and a time to cast away;
7 a time to tear, and a time to sew;
a time to keep silence, and a time to speak;
8 a time to love, and a time to hate;
a time for war, and a time for peace.
9 What gain has the worker from his toil? 10 I have seen the business that God has given to the children of man to be busy with. 11 He has made everything beautiful in its time. Also, he has put eternity into man's heart, yet so that he cannot find out what God has done from the beginning to the end. 12 I perceived that there is nothing better for them than to be joyful and to do good as long as they live; 13 also that everyone should eat and drink and take pleasure in all his toil—this is God's gift to man.
nothing can be added to it, nor anything taken from it.
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