John 13:3-17 ~ the One who Sent Him

John 13:3-17

3 Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; 4 so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. 5 After that, he poured water into a basin and began to wash his disciples' feet, drying them with the towel that was wrapped around him.

6 He came to Simon Peter, who said to him, "Lord, are you going to wash my feet?"

7 Jesus replied, "You do not realize now what I am doing, but later you will understand."

8 "No," said Peter, "you shall never wash my feet."
Jesus answered, "Unless I wash you, you have no part with me."

9 "Then, Lord," Simon Peter replied, "not just my feet but my hands and my head as well!"

10 Jesus answered, "A person who has had a bath needs only to wash his feet; his whole body is clean. And you are clean, though not every one of you." 11 For he knew who was going to betray him, and that was why he said not every one was clean.

12 When he had finished washing their feet, he put on his clothes and returned to his place. "Do you understand what I have done for you?" he asked them. 13 "You call me 'Teacher' and 'Lord,' and rightly so, for that is what I am. 14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another's feet. 15 I have set you an example that you should do as I have done for you. 16 I tell you the truth, no servant is greater than his master, nor is a messenger greater than the one who sent him. 17 Now that you know these things, you will be blessed if you do them.


Jesus Christ, Son of God. Jesus, himself, washes us clean from the roads and choices we have made in life.

Philippians 2:5-7

Your attitude should be the same as that of Christ Jesus: Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant

<><

Matthew 26:14-25 ~ from that moment

Matthew 26: 14 - 25

14 Then one of the twelve, who was called Judas Iscariot, went to the chief priests
15 and said, "What will you give me if I deliver him to you?" And they paid him thirty pieces of silver.
16 And from that moment he sought an opportunity to betray him.

17 Now on the first day of Unleavened Bread the disciples came to Jesus, saying, "Where will you have us prepare for you to eat the passover?"
18 He said, "Go into the city to a certain one, and say to him, `The Teacher says, My time is at hand; I will keep the Passover at your house with my disciples.'"
19 And the disciples did as Jesus had directed them, and they prepared the Passover.

20 When it was evening, he sat at table with the twelve disciples;
21 and as they were eating, he said, "Truly, I say to you, one of you will betray me."
22 And they were very sorrowful, and began to say to him one after another, "Is it I, Lord?"
23 He answered, "He who has dipped his hand in the dish with me, will betray me.
24 The Son of man goes as it is written of him, but woe to that man by whom the Son of man is betrayed! It would have been better for that man if he had not been born."
25 Judas, who betrayed him, said, "Is it I, Master?" He said to him, "You have said so."

Exodus 12:
When you enter the land that the LORD will give you as he promised, observe this ceremony. 26 And when your children ask you, 'What does this ceremony mean to you?' 27 then tell them, 'It is the Passover sacrifice to the LORD, who passed over the houses of the Israelites in Egypt and spared our homes when he struck down the Egyptians.’

This Year, 2009, at Passover, children will ask, “What does this ceremony mean to you?” To Christians, on that particular evening, the Passover meals became the Last Supper, as the Lamb of God spared the children of God.


<><

Psalm 71:1-6,15,17 ~ In Thy righteousness deliver me and rescue me; incline thy ear to me, and save me!

Psalm 71:1-6,15,17

1 In thee, O LORD, do I take refuge; let me never be put to shame!
2 In thy righteousness deliver me and rescue me; incline thy ear to me, and save me!
3 Be thou to me a rock of refuge, a strong fortress, to save me, for thou art my rock and my fortress.
4 Rescue me, O my God, from the hand of the wicked, from the grasp of the unjust and cruel man.
5 For thou, O Lord, art my hope, my trust, O LORD, from my youth.
6 Upon thee I have leaned from my birth; thou art he who took me from my mother's womb. My praise is continually of thee.
15 My mouth will tell of thy righteous acts, of thy deeds of salvation all the day, for their number is past my knowledge.
17 O God, from my youth thou hast taught me, and I still proclaim thy wondrous deeds.

When thinking of the cruelty Jesus suffered this week, I think of all the people we know, during all of the gospels, doing anything to ridicule Jesus’ message of faith, hope and love. How difficult for Jesus to have seen the disciples desert Him, even before the Roman and temple guards came for Him. One in malice, one in thoughtlessness & self-preservation, all in weakness & all in fear. Psalm 71 reminds us of the fear and prayer than must have been in the disciples hearts during our Holy Week. Even in their fear, even though His Son was suffering, God heard their prayers. God continued their ministries, strengthening them to do His work.


<><

John 12:1-11 ~ believing in Jesus

Christ in the House of Martha and Mary, by Jan Vermeer van Delft , c. 1654
Vermeer painted very few religious pictures, and it's typical of Vermeer to use an intimate, rather homey setting. Jesus is relaxed, Martha and Mary are comfortable & at ease in their own home.


John 12:1-11

Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. Mary took a pound of costly perfume made of pure nard, anointed Jesus’ feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. But Judas Iscariot, one of his disciples (the one who was about to betray him), said, ‘Why was this perfume not sold for three hundred denarii and the money given to the poor?’ (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) Jesus said, ‘Leave her alone. She bought it so that she might keep it for the day of my burial. You always have the poor with you, but you do not always have me.’

When the great crowd of the Jews learned that he was there, they came not only because of Jesus but also to see Lazarus, whom he had raised from the dead. So the chief priests planned to put Lazarus to death as well, since it was on account of him that many of the Jews were deserting and were believing in Jesus.

Written by Reverend Nigel Cowgill

At this point in the Gospel of John, we are nearing the end of Jesus' life. For him to come to Jerusalem was an act of great courage: he had been made an outlaw by the authorities. Bethany had been marked out as the 'official' place for the overflow of pilgrims who had been travelling to celebrate the Passover festival in the city of Jerusalem.

When Jesus arrived in Bethany, Mary and Martha made him a meal. It may have been that they shared the house with their brother Lazarus. It seems that as the meal was being served Mary's heart ran over with love. She had a pound or pint (depending on the translation) of very expensive ointment or perfume, and with it, she anointed Jesus' feet.

The disciple Judas Iscariot questioned the motive and accused her of wasting such an expensive item. The money spent on the perfume could have been given to the poor. But this was Mary's way of showing her undying love for her Lord, and so she used her hair to wipe Jesus' feet.

In Palestine, at the time, from the day a woman married her hair would be bound up and never seen flowing in public. However, Mary was not bothered about what people might think. She was happy to show her love for Jesus.

In verse 3, John includes the sentence "the house was filled with the fragrance of the perfume", which also tells us something about love. Many of John's statements have two meanings: one which lies on the surface and one which might need a little more working out. Some have suggested that this verse also refers to the room being filled with the sweet memory of Mary's actions. A lovely action that adds to life is something which time can never take away.

To Ponder
When was the last time you showed love to someone in a act of unselfconsciousness like Mary? Look for an opportunity to do so again.

Are there things in your life which you feel need attention? Remember that failure to act, especially failure to express love, might bring regrets.

2 Corinthians 2:14-17

But thanks be to God, who always leads us in triumphal procession in Christ and through us spreads everywhere the fragrance of the knowledge of him. For we are to God the aroma of Christ among those who are being saved and those who are perishing. To the one we are the smell of death; to the other, the fragrance of life. And who is equal to such a task? Unlike so many, we do not peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, like men sent from God.

<><

Jeremiah 20:10-13 ~ He rescues the life

Just as Jeremiah's friend and servant, Baruch's seal, has been discovered, so has this tablet that confirms the existance of Nebo-Sarsekim. The financial record of a donation made a Babylonian chief official, Nebo-Sarsekim. There are only a small number of scholars worldwide who can read cuneiform script. One of them is Dr Jursa, who told The Times yesterday that the British Museum tablet was so well preserved that it took him just a couple of minutes to decipher.

Jeremiah 20:10-13

10 I hear many whispering,
"Terror on every side!
Report him! Let's report him!"
All my friends
are waiting for me to slip, saying,
"Perhaps he will be deceived;
then we will prevail over him
and take our revenge on him."

11 But the LORD is with me like a mighty warrior;
so my persecutors will stumble and not prevail.
They will fail and be thoroughly disgraced;
their dishonor will never be forgotten.

12 O LORD Almighty, you who examine the righteous
and probe the heart and mind,
let me see your vengeance upon them,
for to you I have committed my cause.

13 Sing to the LORD!
Give praise to the LORD!
He rescues the life of the needy
from the hands of the wicked.

From Clarke’s commentary:

“Jeremiah, on account of his prophesying evil concerning Judah and Jerusalem, is beaten and imprisoned by Pashur, chief governor of the temple, 1, 2. On the following day the prophet is released, who denounces the awful judgments of God which should fall upon the governor and all his house, as well as upon the whole land of Judah, in the approaching Babylonish captivity, 3-6. Jeremiah then bitterly complains of the reproaches continually heaped upon him by his enemies; and, in his haste, resolves to speak no more in the name of Jehovah; but the word of the Lord is in his heart as a burning flame, so that he is not able to forbear, 7-10. The prophet professes his trust in God, whom he praises for his late deliverance, 11-13. The remaining verses, which appear to be out of their place, contain Jeremiah's regret that he was ever born to a life of so much sorrow and trouble, 14-18. This complaint resembles that of Job; only it is milder and more dolorous. This excites our pity, that our horror.”

My mother-in-law told me during the times in her life involving sadness, her relationships changed. People who were old friends didn’t have the words of wisdom, new friendships came to be. Just as Job found his hope in the Lord began to sustain him again, to have abundant life, Jeremiah did not end his life on this earth in misery. The Lord says:

Jeremiah 32:26,27
26 Then the word of the LORD came to Jeremiah: 27 "I am the LORD, the God of all mankind. Is anything too hard for me?

The Babylonian king was part of God’s plan for Jeremiah:

Jeremiah 39:12
He ordered Nebo-Sarsekim to look after Jeremiah: "Take him, and look well to him, and do him no harm; but do unto him even as he shall say unto thee."

Even to Baruch, servant of Jeremiah, the Lord said:
Jeremiah 45:4,5
4 The LORD said, "Say this to him: 'This is what the LORD says: I will overthrow what I have built and uproot what I have planted, throughout the land. 5 Should you then seek great things for yourself? Seek them not. For I will bring disaster on all people, declares the LORD, but wherever you go I will let you escape with your life.'

Again and again, Jeremiah speaks of his sense of Gods abiding presence: ...for I am with you to save you and deliver you, says the Lord (15:20);

Jeremiah 15:20

20 I will make you a wall to this people,
a fortified wall of bronze;
they will fight against you
but will not overcome you,
for I am with you
to rescue and save you,"
declares the LORD.


<><

John 1:14 ~ the Word became flesh and lived among us

Artwork by Rebecca Cooper

JESUS CHRIST:
OUR NEXT DOOR SAVIOR
By Max Lucado

"There’s something wrong with this picture."
Remember those handouts in elementary school? The teacher would pass out drawings with the question at the bottom, "What’s wrong with this picture?" We’d look closely for something that didn’t fit. A barnyard scene with a piano near the water trough. A classroom with a pirate seated on the back row. An astronaut on the moon with a pay phone in the back-ground. We’d ponder the picture and point to the piano or pirate or pay phone and say, "This doesn’t fit." Something is out of place. Something is absurd. Pianos don’t go in barnyards. Pirates don’t sit in classrooms. Pay phones aren’t found on the moon and God doesn’t nurse from Mary’s breast or sleep in Peter’s boat.

But according to the Bible he did both! He did God things and man things. He is all God and all man.

"For in Christ there is all of God in a human body." (Colossians 2:9 LB)

Jesus was not a God-like man, nor a man-like God. He was God-man. And because he was, we are left with these scratch-your-head, double-blink, what’s-wrong-with-this-picture moments: Mary changing God’s diaper. A 12-year-old Jesus stumping religious scholars. Ex-lepers hugging kids. The formerly blind taking art classes.

Wine where there was water. The crippled sponsoring the town dance. A sack lunch
satisfying five thousand tummies.

And, most of all, a grave: guarded by soldiers, sealed by a rock, yet vacated by a three-day dead man. John has a word for such moments: "Glory."

"The Word became flesh and lived for a while among us. We have seen his glory, the glory of the one and only Son...." ( John. 1:14)

My prayer is that we, over the next few months, might see the same. For the balance of the year we plan to use our Sunday morning lessons to journey through the life of Jesus.

Beginning with Jesus in pre-birth continuing on to Jesus at his promised return. We’ll pause along the way at the "glory moments." Those occasions where Jesus’ humanity and divinity converge, those conjunctions of diverse sources where the majestic intertwines with the mundane and we are left open-mouthed.

In fact, God being our helper, open mouths will be the first-fruit of such a quest. If his claims are true, he is the single most important person who has ever lived. No one comes close. He is not at the head of the parade; he is the parade. He’s not the main event; he’s the only event. He’s not the MVP; he is the entire league. And—this is important—he does not just answer prayers, he is reason for faith.

The reward of Christianity is Christ.

Philippians 3:8 (New International Version)
8What is more, I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ.

The reward of seeing the Grand Canyon is not the T-shirt or the glass bubble with the snowflakes that fall when you shake it. The reward of the Grand Canyon is the Grand Canyon. The wide-eyed realization that you are a part of something ancient, splendid, and powerful. Something greater than you.

The reward of Christianity is Christ. Not money in the bank or a car in the garage or a healthy body or a better self image. Those are likely, yet secondary and tertiary fruits. But the first fruit, the cache, the treasure of faith is Him. Fellowship with Him. Walking with Him. Pondering Him. Exploring Him. The heart-stopping realization that in Him you are a part of something that is ancient, endless, unstoppable, and unfathomable.

And that He, who can dig the Grand Canyon with his pinkie, knows you and thinks you’re worth dying for. Christ is the reward of Christianity. Why else would Paul make Him his supreme desire?

Philippians 3:10
I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death,
We ponder Christ to stir our awe.

We also study the incarnation to balance our faith. The title of the series may trouble you. Jesus: Our Next Door Savior is, for some, unsettling. Some are bugged by the "next door" part. To think that Jesus could be as human as the fellow you see changing his oil on Saturday morning? Some don’t like that. Others don’t mind the humanity; it’s the divinity they resist. Call him prophet, a teacher, a revolutionary, but a Savior? Don’t go that far. But we must. We must let him be all God and all man. All God so he can save you. All man so he can understand you. Dismiss either expression and you have to take issue with many passages of Scripture.

Hebrews 1:3
The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven.

John 8:58
"I tell you the truth," Jesus answered, "before Abraham was born, I am!"

Paul urged Timothy to:

2 Timothy 2:8
Remember Jesus Christ, raised from the dead, descended from David. This is my gospel

See the confluence? "descendant of David" (next door) and "risen from the dead. (Savior).

Jesus: accessible enough to live next door. Mighty enough to be our Savior.
Such words can be said about no other person. He resists any effort to be lumped with
Buddha, Mohammed or Moses. He cannot claim what he claimed and be regarded as a good man or great prophet. He is either divine or deluded, God or godless. Any attempt to categorize him in between is inaccurate.

My prayer is that these lessons will lead all of us to state for the first or the thousandth
time, "I believe that Jesus is the Christ, the Son of the living God."

**** Extra note, Jesus isn’t just the guy next door, Jesus Christ promises to live in us and to dwell in us.

Deuteronomy 10:15
Yet the LORD set his affection on your forefathers and loved them, and he chose you, their descendants, above all the nations, as it is today.

1 Corinthians 3:16

Do you not know that you are God's Sanctuary, and that the Spirit of God has His home within you?

Romans 8:9 However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him.

Corinthians 6:16 Or what agreement has the temple of God with idols? For we are the temple of the living God; just as God said, "I WILL DWELL IN THEM AND WALK AMONG THEM; AND I WILL BE THEIR GOD, AND THEY SHALL BE MY PEOPLE.

<><

Daniel 3:14-20,91-92,95 ~ There is no need for us to defend ourselves before you in this matter

This clay cylinder is 1 of 3 cylinders found in the ruins of ancient Babylon. The cylinder describes Nebuchadnezzar's royal palace in Babylon. He actually built 3 palaces and his summer palace was on the Euphrates River. The Nebuchadnezzar II Clay Cylinder is an important discovery in Biblical Archaeology, it mentions Nebuchadnezzar by name and confirms the Biblical account of Nebuchadnezzar's palace. Daniel 4.

Daniel 3: 14 - 20, 91 - 92, 95

14 King Nebuchadnezzar questioned them: "Is it true, Shadrach, Meshach, and Abednego, that you will not serve my god, or worship the golden statue that I set up?

15 Be ready now to fall down and worship the statue I had made, whenever you hear the sound of the trumpet, flute, lyre, harp, psaltery, bagpipe, and all the other musical instruments; otherwise, you shall be instantly cast into the white-hot furnace; and who is the God that can deliver you out of my hands?"

16 Shadrach, Meshach, and Abednego answered King Nebuchadnezzar, "There is no need for us to defend ourselves before you in this matter.
17 If our God, whom we serve, can save us from the white-hot furnace and from your hands, O king, may he save us!
18 But even if he will not, know, O king, that we will not serve your god or worship the golden statue which you set up."

19 Nebuchadnezzar's face became livid with utter rage against Shadrach, Meshach, and Abednego. He ordered the furnace to be heated seven times more than usual 20 and had some of the strongest men in his army bind Shadrach, Meshach, and Abednego and cast them into the white-hot furnace.


91 King Nebuchadnezzar rose in haste and asked his nobles, "Did we not cast three men bound into the fire?" "Assuredly, O king," they answered.
92 "But," he replied, "I see four men unfettered and unhurt, walking in the fire, and the fourth looks like a son of God."


95 Nebuchadnezzar exclaimed, "Blessed be the God of Shadrach, Meshach, and Abednego, who sent his angel to deliver the servants that trusted in him; they disobeyed the royal command and yielded their bodies rather than serve or worship any god except their own God.


If I was about to be thrown into a white-hot furnace, I would start explaining. I just know I would. I have never been chosen to represent God’s chosen people. Shadrach, Meshach, and Abednego have their troubles, if they explain about Jehovah being a jealous God, the king isn’t going to be pleased with Daniel’s friends. But Nebuchadnezzar has large troubles of his own, he dismantled the temple, Jerusalem and God’s chosen people. And Nebuchadnezzar is basking in his own glory of being the conquering destroyer. Nebuchadnezzar is sitting on a land mine - Nebuchadnezzar isn’t a typical tyrant, he has misunderstood Daniel to proclaim Nebuchadnezzar’s reign as golden.

Daniel told Nebuchadnezzar in Daniel 2:31
"You looked, O king, and there before you stood a large statue—an enormous, dazzling statue, awesome in appearance. 32 The head of the statue was made of pure gold, its chest and arms of silver, its belly and thighs of bronze, 33 its legs of iron, its feet partly of iron and partly of baked clay.

Daniel completes God’s message to Nebuchadnezzar by saying: Daniel 2:36
"This was the dream, and now we will interpret it to the king. 37 You, O king, are the king of kings. The God of heaven has given you dominion and power and might and glory; 38 in your hands he has placed mankind and the beasts of the field and the birds of the air. Wherever they live, he has made you ruler over them all. You are that head of gold.

Nebuchadnezzar captured Jerusalem (circa 597 BC) and deposed King Jehoiakim, then (in c. 587 BC), destroyed both the city, the temple, and deported a sizable portion of the Jewish population of Judea to Babylon as slaves. Jeremiah repeatedly told God’s chosen people to turn back to Him. Nebuchadnezzar does not see himself as fitting into God’s plans, but setting forth a blazing path of glory for himself.

Shadrach, Meshach, and Abednego see clearly Nebuchadnezzar has heard from the Lord, but the message has been bent to be self-love. Shadrach, Meshach, and Abednego leave it up to God to defend His word.

Shadrach, Meshach, and Abednego answered King Nebuchadnezzar, "There is no need for us to defend ourselves before you in this matter.


<><

John 8:1-11 ~ Jesus went to the Mount of Olives

Olive Orchard, painted by Vincent Van Gogh.

One of Jesus’ favorite places was the Mount of Olives; Jesus went at least 11 times, the gospels record. It is named for the olive groves once covering its slopes. The Mount of Olives is a 2600 foot hill outside of Jerusalem, located just a few hundred yards east of the Temple Mount in Jerusalem, 80 meters higher than the Temple Mount and offering a panoramic view of the Temple site. Zechariah 14 records the final Day of the Lord will begin on The Mount of Olives, were the dead will rise first to live with the Lord’s eternal Kingdom.

Luke 22:39
Jesus went out as usual to the Mount of Olives, and his disciples followed him.

Have you had a time in your life when trouble seemed to be the glue of the events of your life? Jesus certainly did, all the time during His ministry. Jesus constantly battled with the Pharisees to proclaim mercy over sacrifice. Jesus proclaimed mercy at His own expense, day after day. The day before Jesus defied the traditional stoning of the woman from adultery, Jesus spent time away from people, with his disciples, where Jesus was known to pray with His Father.

Almost all the verses of today’s scripture tell of Jesus’ redeeming the woman away from being the bloody, violent entertainment of the crowd for that particular day. Jesus worked to find real justice, not just worldly justice, and opposed the powerful Pharisees and teachers of the law. Jesus sought to teach every single person involved with the woman’s public trial that we are all sinners. This includes us today. Jesus wanted the woman to know her redemption was bought with a price and Jesus looked forward to the woman living her redemption with a new life and hope in Him.

Verse one tells us Jesus went to the Mount of Olives. Jesus was the son of God, but He lived His ministry with preparation. When Jesus was being tempted by the devil, in Matthew 4, the devil repeatedly asked Jesus to act in supernatural ways. Jesus wants us to remember He had time set aside for contemplation and prayer with His Father. Jesus took his disciples with him to these times of prayer, we know, He invites us in prayer too.

John 8:1-11


1. But Jesus went to the Mount of Olives.

2-6 At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, "Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women. Now what do you say?" They were using this question as a trap, in order to have a basis for accusing him.

7,8 But Jesus bent down and started to write on the ground with his finger. When they kept on questioning him, he straightened up and said to them, "Let any one of you who is without sin be the first to throw a stone at her." Again he stooped down and wrote on the ground.

9,10 At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. Jesus straightened up and asked her, "Woman, where are they? Has no one condemned you?"

11 "No one, sir," she said.
"Then neither do I condemn you," Jesus declared. "Go now and leave your life of sin."

<><

John 11:1-45 ~ had seen what Jesus did, put their faith in Him

Today, we could look at 3 tombs for Lazarus. His soul will not be resting in any tomb.

The first tomb of Lazarus, in Bethany, is a place of pilgrimage to this day. The tomb, as it was described in 1896, was entered down a flight of twenty-four rock-cut steps from the then-modern level, to a square chamber serving as a place of prayer, leading by more steps to a lower chamber that was reverenced by Muslim and Christians as the tomb of Lazarus. This is where Lazarus rose from death.

Early Church tradition said Lazarus was the first bishop of Marseille, France. Pilgrims visited their family tombs, with Mary and Martha, at the abbey of Vézelay in Burgundy. This is what I heard of, in my Christian elementary school, from a monk. Early Church history documents clearly show Lazarus and his sisters lived on the French coast after leaving the Christian persecution in Israel. This monk had also visited the tomb of Mary Magdalene, where her body is known to be intact. There is also a cave Lazarus is said to have lived, after landing in a boat from Israel.

Lazurus’ relics were taken to Constantinople in 898. In 1972, human remains were discovered under the altar and were identified as the Lazurus’. His tomb said “Lazarus, the friend of Christ.”

Whether we believe these are Lazurus’ remains are not, it is easy to believe Lazarus would be remembered as a friend of Jesus. Lazarus put his faith in Jesus.

John 11:1-45

1 Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha. 2 (This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair.) 3 So the sisters sent word to Jesus, "Lord, the one you love is sick."

4 When he heard this, Jesus said, "This sickness will not end in death. No, it is for God's glory so that God's Son may be glorified through it." 5 Now Jesus loved Martha and her sister and Lazarus. 6 So when he heard that Lazarus was sick, he stayed where he was two more days, 7 and then he said to his disciples, "Let us go back to Judea."

8 "But Rabbi," they said, "a short while ago the Jews there tried to stone you, and yet you are going back?"

9 Jesus answered, "Are there not twelve hours of daylight? Those who walk in the daytime will not stumble, for they see by this world's light. 10 It is when people walk at night that they stumble, for they have no light."

11 After he had said this, he went on to tell them, "Our friend Lazarus has fallen asleep; but I am going there to wake him up."

12 His disciples replied, "Lord, if he sleeps, he will get better." 13 Jesus had been speaking of his death, but his disciples thought he meant natural sleep.

14 So then he told them plainly, "Lazarus is dead, 15 and for your sake I am glad I was not there, so that you may believe. But let us go to him."

16 Then Thomas (also known as Didymus) said to the rest of the disciples, "Let us also go, that we may die with him."

17 On his arrival, Jesus found that Lazarus had already been in the tomb for four days. 18 Now Bethany was less than two miles from Jerusalem, 19 and many Jews had come to Martha and Mary to comfort them in the loss of their brother. 20 When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home.
21 "Lord," Martha said to Jesus, "if you had been here, my brother would not have died. 22 But I know that even now God will give you whatever you ask."

23 Jesus said to her, "Your brother will rise again."

24 Martha answered, "I know he will rise again in the resurrection at the last day."

25 Jesus said to her, "I am the resurrection and the life. Anyone who believes in me will live, even though they die; 26 and whoever lives by believing in me will never die. Do you believe this?"

27 "Yes, Lord," she told him, "I believe that you are the Messiah, the Son of God, who was to come into the world."

28 After she had said this, she went back and called her sister Mary aside. "The Teacher is here," she said, "and is asking for you." 29 When Mary heard this, she got up quickly and went to him. 30 Now Jesus had not yet entered the village, but was still at the place where Martha had met him. 31 When the Jews who had been with Mary in the house, comforting her, noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.

32 When Mary reached the place where Jesus was and saw him, she fell at his feet and said, "Lord, if you had been here, my brother would not have died."

33 When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. 34 "Where have you laid him?" he asked.
"Come and see, Lord," they replied.

35 Jesus wept.

36 Then the Jews said, "See how he loved him!"

37 But some of them said, "Could not he who opened the eyes of the blind man have kept this man from dying?"

38 Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance. 39 "Take away the stone," he said.
"But, Lord," said Martha, the sister of the dead man, "by this time there is a bad odor, for he has been there four days."
40 Then Jesus said, "Did I not tell you that if you believe, you will see the glory of God?"

41 So they took away the stone. Then Jesus looked up and said, "Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me."

43 When he had said this, Jesus called in a loud voice, "Lazarus, come out!" 44 The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face.
Jesus said to them, "Take off the grave clothes and let him go."

45 Therefore many of the Jews who had come to visit Mary, and had seen what Jesus did, put their faith in him.

<><

Deuteronomy 10 ~ Yet the LORD set his affection on your forefathers and loved them, and He chose you

Deuteronomy 10

1 At that time the LORD said to me, "Chisel out two stone tablets like the first ones and come up to me on the mountain. Also make a wooden chest (a wooden ark). 2 I will write on the tablets the words that were on the first tablets, which you broke. Then you are to put them in the chest."

3 So I made the ark out of acacia wood and chiseled out two stone tablets like the first ones, and I went up on the mountain with the two tablets in my hands. 4 The LORD wrote on these tablets what he had written before, the Ten Commandments he had proclaimed to you on the mountain, out of the fire, on the day of the assembly. And the LORD gave them to me. 5 Then I came back down the mountain and put the tablets in the ark I had made, as the LORD commanded me, and they are there now.

6 (The Israelites traveled from the wells of the Jaakanites to Moserah. There Aaron died and was buried, and Eleazar his son succeeded him as priest. 7 From there they traveled to Gudgodah and on to Jotbathah, a land with streams of water. 8 At that time the LORD set apart the tribe of Levi to carry the ark of the covenant of the LORD, to stand before the LORD to minister and to pronounce blessings in his name, as they still do today. 9 That is why the Levites have no share or inheritance among their brothers; the LORD is their inheritance, as the LORD your God told them.)

10 Now I had stayed on the mountain forty days and nights, as I did the first time, and the LORD listened to me at this time also. It was not his will to destroy you. 11 "Go," the LORD said to me, "and lead the people on their way, so that they may enter and possess the land that I swore to their fathers to give them."

12 And now, O Israel, what does the LORD your God ask of you but to fear the LORD your God, to walk in all his ways, to love him, to serve the LORD your God with all your heart and with all your soul, 13 and to observe the LORD's commands and decrees that I am giving you today for your own good?

14 To the LORD your God belong the heavens, even the highest heavens, the earth and everything in it. 15 Yet the LORD set his affection on your forefathers and loved them, and he chose you, their descendants, above all the nations, as it is today. 16 Circumcise your hearts, therefore, and do not be stiff-necked any longer. 17 For the LORD your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality and accepts no bribes. 18 He defends the cause of the fatherless and the widow, and loves the alien, giving him food and clothing. 19 And you are to love those who are aliens, for you yourselves were aliens in Egypt. 20 Fear the LORD your God and serve him. Hold fast to him and take your oaths in his name. 21 He is your praise; he is your God, who performed for you those great and awesome wonders you saw with your own eyes. 22 Your forefathers who went down into Egypt were seventy in all, and now the LORD your God has made you as numerous as the stars in the sky.

The children of Israel are being given another chance. Our Abba is explaining it again.
Today, Abba has chosen to love and bless you. Abba says not to stay on our stubborn paths, but to find regeneration, renewal, a new beginning and hope in His Love. Abba is the LORD your God is God of gods and Lord of lords, the great God, mighty and awesome. Abba does not store up favors to be called in, but fully anticipates and delights in us to want to give to others. To give the love and care He has given to us in our neediest condition. We are to remember in the forefront of our words and actions, in different ways, we have been the alien, the fatherless, the widow & the one in need. He has lovingly given to us and we are to give to others in need

Luke 6:38
Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.

<><

Psalm 107:1-16 ~ hungry and thirsty their soul fainted within them

All communities have food banks, but Christian food banks are more difficult to find.

When Jesus began his ministry, he started by preaching good news to the poor. He wasn’t overwhelmed by the poor, He gave hope they weren’t forgotten and He fed them spiritually as well as physically.

In the book of James 1:22-24
22 Do not merely listen to the word, and so deceive yourselves. Do what it says. 23 Anyone who listens to the word but does not do what it says is like a man who looks at his face in a mirror 24 and, after looking at himself, goes away and immediately forgets what he looks like.

Jesus agreed in the gospels with Deuteronomy, the poor will always be with us:
Deuteronomy 15:11 - "For there will never cease to be poor people in the land; that is why I am commanding you, 'You must willingly open your hand to your afflicted and poor brother in your land.”

Jesus also had advice for us in helping those in need:
Luke 3:11 - "He replied to them, 'The one who has two shirts must share with someone who has none, and the one who has food must do the same.”

When we are doers of the word:
James 1:25
But the man who looks intently into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it—he will be blessed in what he does.

Psalm 107:1-16 - Listen

1 Oh give thanks to the Lord, for he is good,
for his steadfast love endures forever!
2 Let the redeemed of the Lord say so,
whom he has redeemed from trouble
3 and gathered in from the lands,
from the east and from the west,
from the north and from the south.

4 Some wandered in desert wastes,
finding no way to a city to dwell in;
5 hungry and thirsty,
their soul fainted within them.
6 Then they cried to the Lord in their trouble,
and he delivered them from their distress.
7 He led them by a straight way
till they reached a city to dwell in.
8 Let them thank the Lord for his steadfast love,
for his wondrous works to the children of man!
9 For he satisfies the longing soul,
and the hungry soul he fills with good things.

10 Some sat in darkness and in the shadow of death,
prisoners in affliction and in irons,
11 for they had rebelled against the words of God,
and spurned the counsel of the Most High.
12 So he bowed their hearts down with hard labor;
they fell down, with none to help.
13 Then they cried to the Lord in their trouble,
and he delivered them from their distress.
14 He brought them out of darkness and the shadow of death,
and burst their bonds apart.
15 Let them thank the Lord for his steadfast love,
for his wondrous works to the children of man!
16 For he shatters the doors of bronze
and cuts in two the bars of iron.

Hunger in the United States
35.5 million people—including 12.6 million children—live in households that experience hunger or the risk of hunger. This represents more than one in ten households in the United States (10.9 %)

<><

Exodus 7:8-24 ~ tell Aaron, "Take your staff and stretch out your hand

Exodus 7:8-24 (Today's New International Version)

8 The LORD said to Moses and Aaron, 9 "When Pharaoh says to you, 'Perform a miracle,' then say to Aaron, 'Take your staff and throw it down before Pharaoh,' and it will become a snake."

10 So Moses and Aaron went to Pharaoh and did just as the LORD commanded. Aaron threw his staff down in front of Pharaoh and his officials, and it became a snake. 11 Pharaoh then summoned wise men and sorcerers, and the Egyptian magicians also did the same things by their secret arts: 12 Each one threw down his staff and it became a snake. But Aaron's staff swallowed up their staffs. 13 Yet Pharaoh's heart became hard and he would not listen to them, just as the LORD had said.

14 Then the LORD said to Moses, "Pharaoh's heart is unyielding; he refuses to let the people go. 15 Go to Pharaoh in the morning as he goes out to the river. Wait on the bank of the Nile to meet him, and take in your hand the staff that was changed into a snake. 16 Then say to him, 'The LORD, the God of the Hebrews, has sent me to say to you: Let my people go, so that they may worship me in the wilderness. But until now you have not listened. 17 This is what the LORD says: By this you will know that I am the LORD: With the staff that is in my hand I will strike the water of the Nile, and it will be changed into blood. 18 The fish in the Nile will die, and the river will stink; the Egyptians will not be able to drink its water.' "

19 The LORD said to Moses, "Tell Aaron, 'Take your staff and stretch out your hand over the waters of Egypt—over the streams and canals, over the ponds and all the reservoirs—and they will turn to blood.' Blood will be everywhere in Egypt, even in the wooden buckets and stone jars."

20 Moses and Aaron did just as the LORD had commanded. He raised his staff in the presence of Pharaoh and his officials and struck the water of the Nile, and all the water was changed into blood. 21 The fish in the Nile died, and the river smelled so bad that the Egyptians could not drink its water. Blood was everywhere in Egypt.

22 But the Egyptian magicians did the same things by their secret arts, and Pharaoh's heart became hard; he would not listen to Moses and Aaron, just as the LORD had said. 23 Instead, he turned and went into his palace, and did not take even this to heart. 24 And all the Egyptians dug along the Nile to get drinking water, because they could not drink the water of the river.

Have you ever been in an accident or tragedy, in a crowd, that happened quickly? Later when police or news reporters pull together the evidence, everyone saw a piece of the activity. Stories conflict & people saw things differently. We were once in a car accident and it became a hit and run. I wrote down the license plate and the color of the truck, witnesses wrote down another license plate and had the wrong color of the truck.

Or another example, someone tells you someone looks very similar to someone else. Usually, the person being told doesn’t even see the resemblance.

The Ipuwer Papyrus in Dutch National Museum of Antiquities, the Rijksmuseum van Oudheden in Leiden, Netherlands was written by someone very upset when the government couldn’t control or maintain Egypt during a set of tragedies. The writer of the papyrus (it is dated from 1850 BC to 1300 BC depending on the source of age determiner) doesn’t see God of the Universe, but unbelievable change, social upheaval, loss of the Pharaoh as never before, loss of livestock & food, then former slaves were given gold from their former masters. And another plague is also identified, convincing many of the validity of this document as an Egyptian eyewitness account of the Exodus. The water of the Nile became blood.

History of the Exodus isn’t readily acknowledged, leaving people of faith confused. But just as statistics can be quoted to prove any point, people of faith should understand what evidence is available the Exodus did occur.

EXODUS 7:21 ... there was blood thoughout all the land of Egypt

PAPYRUS 2:5-6 Plague is throughout the land. Blood is everywhere.

~
EXODUS 7:20 ... all the waters that were in the river were turned to blood.

PAPYRUS 2:10 The river is blood.
~
EXODUS 7:24 And all the Egyptians digged round about the river for water to drink; for they could not drink of the water of the river.

PAPYRUS 2:10 Men shrink from tasting -- human beings, and thirst after water.
~
EXODUS 7:21 ... and the river stank.

PAPYRUS 3:10-13 That is our water! That is our happiness! What shall we do in respect thereof? All is ruin!

For more of the comparisons to the 10 plagues, here is the translation of the Ipuwer Papyrus:
http://xenohistorian.faithweb.com/africa/Ipuwer.html

<><

Proverbs 1 ~ a garland to grace your head and a chain to adorn your neck

Sistine Chapel, Vatican. Michelangelo di Lodovico Buonarroti Simoni 1508–1512. According to his own accounts, Michelangelo was originally commissioned to paint the 12 Apostles against a starry sky, but lobbied for a different and more complex scheme, representing Creation, the Downfall of Man, the Prophets and the Promise of Salvation through Jesus Christ.

There are many people who don’t understand Father God as a Father. Life hasn’t shown them an example of a father reminding them of God. Other people, usually women, feel religion hasn’t given honor to women since the Genesis chapter of Eve eating fruit from the tree of the knowledge of good and evil.

Frankly, I am very comfortable seeing God as Father and mankind as something I am part of. But the nature of God is Shepherd, looking for the one lost lamb and rejoicing over it. Genesis repeats the creation of mankind in the first and the second chapters –

Genesis 1:27
So God created man in his own image,

in the image of God he created him;

male and female he created them.

Genesis 2 gives Adam a longer time being alone and then woman is made from Adam’s rib. Both Genesis chapters let us know, the blueprint image of man – God’s image – has male and female aspects. Adam’s rib was removed to create woman, Adam was split (forgive the pun) to be the Adam we consider mankind today.

Proverbs 1 honors women as the female aspect of God being wisdom. The Lord honors women in Proverbs 1. He doesn't dwell on women, verses 8 and 9 honor both parents together. This is parental advice from God the parent. But Abba isn’t One to dwell on the differences. He encourages love, because He is love.

Ephesians 5:25-33
Husbands, love your wives, just as Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless. In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. After all, no one ever hated his own body, but he feeds and cares for it, just as Christ does the church— for we are members of his body. "For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh."This is a profound mystery—but I am talking about Christ and the church. However, each one of you also must love his wife as he loves himself, and the wife must respect her husband.


Proverbs 1

1 The proverbs of Solomon son of David, king of Israel:
2 for gaining wisdom and instruction;
for understanding words of insight;

3 for receiving instruction in prudent behavior,
doing what is right and just and fair;

4 for giving prudence to those who are simple,
knowledge and discretion to the young—

5 let the wise listen and add to their learning,
and let the discerning get guidance—

6 for understanding proverbs and parables,
the sayings and riddles of the wise.

7 The fear of the LORD is the beginning of knowledge,
but fools despise wisdom and instruction.

8 Listen, my son, to your father's instruction
and do not forsake your mother's teaching.
9 They are a garland to grace your head
and a chain to adorn your neck.

10 My son, if sinful men entice you,
do not give in to them.

11 If they say, "Come along with us;
let's lie in wait for innocent blood,
let's ambush some harmless soul;

12 let's swallow them alive, like the grave,
and whole, like those who go down to the pit;

13 we will get all sorts of valuable things
and fill our houses with plunder;

14 cast lots with us;
we will all share the loot"—

15 my son, do not go along with them,
do not set foot on their paths;

16 for their feet rush into evil,
they are swift to shed blood.

17 How useless to spread a net
where every bird can see it!

18 These men lie in wait for their own blood;
they ambush only themselves!

19 Such are the paths of all who go after ill-gotten gain;
it takes away the life of those who get it.

20 Out in the open wisdom calls aloud,
she raises her voice in the public square;
21 on top of the wall she cries out,
at the city gate she makes her speech:

22 "How long will you who are simple love your simple ways?
How long will mockers delight in mockery
and fools hate knowledge?

23 Repent at my rebuke!
Then I will pour out my thoughts to you,
I will make known to you my teachings.

24 But since you refuse to listen when I call
and no one pays attention when I stretch out my hand,

25 since you disregard all my advice
and do not accept my rebuke,

26 I in turn will laugh when disaster strikes you;
I will mock when calamity overtakes you—

27 when calamity overtakes you like a storm,
when disaster sweeps over you like a whirlwind,
when distress and trouble overwhelm you.

28 "Then they will call to me but I will not answer;
they will look for me but will not find me,

29 since they hated knowledge
and did not choose to fear the LORD.

30 Since they would not accept my advice
and spurned my rebuke,

31 they will eat the fruit of their ways
and be filled with the fruit of their schemes.

32 For the waywardness of the simple will kill them,
and the complacency of fools will destroy them;

33 but whoever listens to me will live in safety
and be at ease, without fear of harm."

<><

Luke 10:25-42 ~ sat at the Lord's feet listening to what He said

Luke 10:25-42

25 On one occasion an expert in the law stood up to test Jesus. "Teacher," he asked, "what must I do to inherit eternal life?"
26 "What is written in the Law?" he replied. "How do you read it?"

27 He answered, " 'Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind' [c]; and, 'Love your neighbor as yourself.' [d]"

28 "You have answered correctly," Jesus replied. "Do this and you will live."

29 But he wanted to justify himself, so he asked Jesus, "And who is my neighbor?"

30 In reply Jesus said: "A man was going down from Jerusalem to Jericho, when he fell into the hands of robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. 32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denarii [e] and gave them to the innkeeper. 'Look after him,' he said, 'and when I return, I will reimburse you for any extra expense you may have.'

36 "Which of these three do you think was a neighbor to the man who fell into the hands of robbers?"

37 The expert in the law replied, "The one who had mercy on him."
Jesus told him, "Go and do likewise."

38 As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. 39 She had a sister called Mary, who sat at the Lord's feet listening to what he said. 40 But Martha was distracted by all the preparations that had to be made. She came to him and asked, "Lord, don't you care that my sister has left me to do the work by myself? Tell her to help me!"

41 "Martha, Martha," the Lord answered, "you are worried and upset about many things, 42 but few things are needed—or indeed only one. [f] Mary has chosen what is better, and it will not be taken away from her."

Footnotes:

c. Luke 10:27 Deut. 6:5
d. Luke 10:27 Lev. 19:18
e. Luke 10:35 A denarius was the daily wage of a day laborer (see Matt. 20:2).
f. Luke 10:42 Some manuscripts but only one thing is needed

~ sat at the Lord's feet listening to what he said.

If you received a letter from the Lord, wouldn't you read it? Every time you read the Scriptures, you have read a letter written by the Holy Spirit for you. By faith, we believe Jesus Christ died specifically for us. The Scriptures are written for you. As you read the Scripture above, what does it say to you, without glancing back, what did you read?

When you remember what you read, that is the message for you.

<><

Psalm 81 ~ no foreign god among you

Psalms Chapter 81 - New American Bible

1
Sing joyfully to God our strength; shout in triumph to the God of Jacob!
2
Take up a melody, sound the timbrel, the sweet-sounding harp and lyre.
3
Blow the trumpet at the new moon, at the full moon, on our solemn feast.
4
For this is a law in Israel, an edict of the God of Jacob,
5
Who made it a decree for Joseph when he came out of the land of Egypt. I hear a new oracle:
6
"I relieved their shoulders of the burden; their hands put down the basket.
7
In distress you called and I rescued you; unseen, I spoke to you in thunder; At the waters of Meribah I tested you and said: Selah
8
'Listen, my people, I give you warning! If only you will obey me, Israel!
9
There must be no foreign god among you; you must not worship an alien god.
10
I, the LORD, am your God, who brought you up from the land of Egypt. Open wide your mouth that I may fill it.'
11
But my people did not listen to my words; Israel did not obey me.
12
So I gave them over to hardness of heart; they followed their own designs.
13
But even now if my people would listen, if Israel would walk in my paths,
14
In a moment I would subdue their foes, against their enemies unleash my hand.
15
Those who hate the LORD would tremble, their doom sealed forever.
16
But Israel I would feed with the finest wheat, satisfy them with honey from the rock."

~ 9 There must be no foreign god among you; you must not worship an alien god.

Most of us, when we think of idols, think about some of the idolatry listed in the bible. The gods and goddesses worshiped long ago, required sacrifice and worship very different than our worship today. And then we think of materialism, maybe, in the 2nd category. In my area of the world, being industrious and self-sufficient is very important. I’d say to the point of being busy becoming a god.

Our church, Hopepointe Anglican, has focused this Lent on being still to know the Lord.

Psalm 46:10
"Be still, and know that I am God;
I will be exalted among the nations,
I will be exalted in the earth."

In a conversation recently, I heard someone say to feel peaceful they must be away from all other people, in the country. This amount of separation is not needed, but to be still and be quiet in prayer.

When God began to tell the children of Israel how to become the people He chose to bless and to love, in Exodus, He told them to honor the Sabbath and keep it holy. He asked them to set a time each week to allow for rest, a time set aside to honor the Lord (as well as to honor Him in our words and actions). Not only are we to keep Sabbath, we are to give Sabbath. We are to give the land rest. We are to give all of our laborers rest. Give every living creature the opportunity to rest and refresh. Sabbath is to be for every level of society.

I remember receiving information from my children's schools reminding us not to over schedule children. Lessons, play dates and learning are important, but each person needs time to just be.

Jesus told us doing good on the Sabbath is in His Spirit. He told us He fulfills the Law, not to be legalistic. Jesus' Father, our Abba, rested.

Be Still and Know I am the Lord - Video

<><

Psalm 78:1-39 ~ forgot His works and the wonders that He had shown them

Ipuwer Papyrus

Psalm 78:1-39

1 Give ear, O my people, to my teaching;
incline your ears to the words of my mouth!
2 I will open my mouth in a parable;
I will utter dark sayings from of old,
3 things that we have heard and known,
that our fathers have told us.
4 We will not hide them from their children,
but tell to the coming generation
the glorious deeds of the Lord, and his might,
and the wonders that he has done.

5 He established a testimony in Jacob
and appointed a law in Israel,
which he commanded our fathers
to teach to their children,
6 that the next generation might know them,
the children yet unborn,
and arise and tell them to their children,
7 so that they should set their hope in God
and not forget the works of God,
but keep his commandments;
8 and that they should not be like their fathers,
a stubborn and rebellious generation,
a generation whose heart was not steadfast,
whose spirit was not faithful to God.

9 The Ephraimites, armed with [2] the bow,
turned back on the day of battle.
10 They did not keep God's covenant,
but refused to walk according to his law.
11 They forgot his works
and the wonders that he had shown them.
12 In the sight of their fathers he performed wonders
in the land of Egypt, in the fields of Zoan.
13 He divided the sea and let them pass through it,
and made the waters stand like a heap.
14 In the daytime he led them with a cloud,
and all the night with a fiery light.
15 He split rocks in the wilderness
and gave them drink abundantly as from the deep.
16 He made streams come out of the rock
and caused waters to flow down like rivers.

17 Yet they sinned still more against him,
rebelling against the Most High in the desert.
18 They tested God in their heart
by demanding the food they craved.
19 They spoke against God, saying,
“Can God spread a table in the wilderness?
20 He struck the rock so that water gushed out
and streams overflowed.
Can he also give bread
or provide meat for his people?”

21 Therefore, when the Lord heard, he was full of wrath;
a fire was kindled against Jacob;
his anger rose against Israel,
22 because they did not believe in God
and did not trust his saving power.
23 Yet he commanded the skies above
and opened the doors of heaven,
24 and he rained down on them manna to eat
and gave them the grain of heaven.
25 Man ate of the bread of the angels;
he sent them food in abundance.
26 He caused the east wind to blow in the heavens,
and by his power he led out the south wind;
27 he rained meat on them like dust,
winged birds like the sand of the seas;
28 he let them fall in the midst of their camp,
all around their dwellings.
29 And they ate and were well filled,
for he gave them what they craved.
30 But before they had satisfied their craving,
while the food was still in their mouths,
31 the anger of God rose against them,
and he killed the strongest of them
and laid low the young men of Israel.

32 In spite of all this, they still sinned;
despite his wonders, they did not believe.
33 So he made their days vanish like [3] a breath, [4]
and their years in terror.
34 When he killed them, they sought him;
they repented and sought God earnestly.
35 They remembered that God was their rock,
the Most High God their redeemer.
36 But they flattered him with their mouths;
they lied to him with their tongues.
37 Their heart was not steadfast toward him;
they were not faithful to his covenant.
38 Yet he, being compassionate,
atoned for their iniquity
and did not destroy them;
he restrained his anger often
and did not stir up all his wrath.
39 He remembered that they were but flesh,
a wind that passes and comes not again.

Footnotes
[1] 78:1 Probably a musical or liturgical term
[2] 78:9 Hebrew armed and shooting
[3] 78:33 Hebrew in
[4] 78:33 Or vapor

Jeremiah 33:3 (American Standard Version)
Call unto me, and I will answer thee, and will show thee great things, and difficult, which thou knowest not.

Genesis 15:6 (New International Version)
Abram believed the LORD, and he credited it to him as righteousness.

Galatians 3:6,7
Consider Abraham: "He believed God, and it was credited to him as righteousness." Understand, then, that those who believe are children of Abraham.

~ 11 They forgot his works and the wonders that he had shown them.

The children of Israel numbered 40,000 as they left Egypt. With the number, we know they were in all different stages of faith. According to the Exodus, the people of faith grumbled during the 10 plagues and doubted Moses, but believed much sooner than the Pharaoh. The Ipuwer Papyrus, the papyrus in the Leiden Museum in Holland, an eyewitness Egyptian angrily saw the 10 plagues as a human failure of government to control the environment.

The Egyptian writing Ipuwer was angry enough to catalog the disasters, perhaps to insure future disasters should be better regulated, and the response more sure. In typical dynastic empowerment, the Pharaoh’s name is obliterated in the Ipuwer, but the events were terrible enough to keep the reminder. Egyptians wanted to remember.

The children of Israel forgot Father God’s power every time trouble came to them. But God tells them He has not forgotten them, many future generations will hear of His help and His love.

<><

Luke 6 ~ the torrent burst, and immediately it collapsed and fell, and the breaking and ruin of that house was great.

Broken stormwater drain led to sinkhole

Luke 6 (Amplified Bible)

1 ONE SABBATH while Jesus was passing through the fields of standing grain, it occurred that His disciples picked some of the spikes and ate [of the grain], rubbing it out in their hands.(a)

2 But some of the Pharisees asked them, Why are you doing what is not permitted to be done on the Sabbath days?(b)

3 And Jesus replied to them, saying, Have you never so much as read what David did when he was hungry, he and those who were with him?--[I Sam. 21:1-6.] (c) 4 How he went into the house of God and took and ate the [sacred] loaves of the showbread, which it is not permitted for any except only the priests to eat, and also gave to those [who were] with him?

5 And He said to them, The Son of Man is Lord even of the Sabbath.

6 And it occurred on another Sabbath that when He went into the synagogue and taught, a man was present whose right hand was withered. 7 And the scribes and the Pharisees kept watching Jesus to see whether He would [actually] heal on the Sabbath, in order that they might get [some ground for] accusation against Him. 8 But He was aware all along of their thoughts, and He said to the man with the withered hand, Come and stand here in the midst. And he arose and stood there.

9 Then Jesus said to them, I ask you, is it lawful and right on the Sabbath to do good [so that someone derives advantage from it] or to do evil, to save a life [and make a soul safe] or to destroy it?

10 Then He glanced around at them all and said to the man, Stretch out your hand! And he did so, and his hand was fully restored like the other one.

11 But they were filled with lack of understanding and senseless rage and discussed (consulted) with one another what they might do to Jesus.

12 Now in those days it occurred that He went up into a mountain to pray, and spent the whole night in prayer to God. 13 And when it was day, He summoned His disciples and selected from them twelve, whom He named apostles (special messengers): 14 They were Simon, whom He named Peter, and his brother Andrew; and James and John; and Philip and Bartholomew; 15 And Matthew and Thomas; and James son of Alphaeus, and Simon who was called the Zealot, 16 And Judas son of James, and Judas Iscariot, who became a traitor (a treacherous, basely faithless person).

17 And Jesus came down with them and took His stand on a level spot, with a great crowd of His disciples and a vast throng of people from all over Judea and Jerusalem and the seacoast of Tyre and Sidon, who came to listen to Him and to be cured of their diseases-- 18 Even those who were disturbed and troubled with unclean spirits, and they were being healed [also]. 19 And all the multitude were seeking to touch Him, for healing power was all the while going forth from Him and curing them all [saving them from severe illnesses or calamities].

20 And solemnly lifting up His eyes on His disciples, He said: Blessed (happy--with life-joy and satisfaction in God's favor and salvation, apart from your outward condition--and to be envied) are you poor and lowly and afflicted (destitute of wealth, influence, position, and honor), for the kingdom of God is yours!

21 Blessed (happy--with life-joy and satisfaction in God's favor and salvation, apart from your outward condition--and to be envied) are you who hunger and seek with eager desire now, for you shall be filled and completely satisfied!
Blessed (happy--with life-joy and satisfaction in God's favor and salvation, apart from your outward condition--and to be envied) are you who weep and sob now, for you shall laugh!

22 Blessed (happy--with life-joy and satisfaction in God's favor and salvation, apart from your outward condition--and to be envied) are you when people despise (hate) you, and when they exclude and excommunicate you [as disreputable] and revile and denounce you and defame and cast out and spurn your name as evil (wicked) on account of the Son of Man.

23 Rejoice and be glad at such a time and exult and leap for joy, for behold, your reward is rich and great and strong and intense and abundant in heaven; for even so their forefathers treated the prophets.

24 But woe to (alas for) you who are rich (abounding in material resources), for you already are receiving your consolation (the solace and sense of strengthening and cheer that come from prosperity) and have taken and enjoyed your comfort in full [having nothing left to be awarded you].

25 Woe to (alas for) you who are full now (completely filled, luxuriously gorged and satiated), for you shall hunger and suffer want! Woe to (alas for) you who laugh now, for you shall mourn and weep and wail!

26 Woe to (alas for) you when everyone speaks fairly and handsomely of you and praises you, for even so their forefathers did to the false prophets.

27 But I say to you who are listening now to Me: [in order to heed, make it a practice to] love your enemies, treat well (do good to, act nobly toward) those who detest you and pursue you with hatred, 28 Invoke blessings upon and pray for the happiness of those who curse you, implore God's blessing (favor) upon those who abuse you [who revile, reproach, disparage, and high-handedly misuse you].

29 To the one who strikes you on the jaw or cheek, offer the other jaw or cheek also; and from him who takes away your outer garment, do not withhold your undergarment as well.

30 Give away to everyone who begs of you [who is in want of necessities], and of him who takes away from you your goods, do not demand or require them back again.

31 And as you would like and desire that men would do to you, do exactly so to them.

32 If you [merely] love those who love you, what quality of credit and thanks is that to you? For even the [very] sinners love their lovers (those who love them).

33 And if you are kind and good and do favors to and benefit those who are kind and good and do favors to and benefit you, what quality of credit and thanks is that to you? For even the preeminently sinful do the same.

34 And if you lend money at interest to those from whom you hope to receive, what quality of credit and thanks is that to you? Even notorious sinners lend money at interest to sinners, so as to recover as much again.

35 But love your enemies and be kind and do good [doing favors so that someone derives benefit from them] and lend, expecting and hoping for nothing in return but considering nothing as lost and despairing of no one; and then your recompense (your reward) will be great (rich, strong, intense, and abundant), and you will be sons of the Most High, for He is kind and charitable and good to the ungrateful and the selfish and wicked.

36 So be merciful (sympathetic, tender, responsive, and compassionate) even as your Father is [all these].

37 Judge not [neither pronouncing judgment nor subjecting to censure], and you will not be judged; do not condemn and pronounce guilty, and you will not be condemned and pronounced guilty; acquit and forgive and release (give up resentment, let it drop), and you will be acquitted and forgiven and released.

38 Give, and [gifts] will be given to you; good measure, pressed down, shaken together, and running over, will they pour into [the pouch formed by] the bosom [of your robe and used as a bag]. For with the measure you deal out [with the measure you use when you confer benefits on others], it will be measured back to you.

39 He further told them a proverb: Can a blind [man] guide and direct a blind [man]? Will they not both stumble into a ditch or a hole in the ground?

40 A pupil is not superior to his teacher, but everyone [when he is] completely trained (readjusted, restored, set to rights, and perfected) will be like his teacher.

41Why do you see the speck that is in your brother's eye but do not notice or consider the beam [of timber] that is in your own eye?

42 Or how can you say to your brother, Brother, allow me to take out the speck that is in your eye, when you yourself do not see the beam that is in your own eye?
You actor (pretender, hypocrite)! First take the beam out of your own eye, and then you will see clearly to take out the speck that is in your brother's eye.

43 For there is no good (healthy) tree that bears decayed (worthless, stale) fruit, nor on the other hand does a decayed (worthless, sickly) tree bear good fruit.

44 For each tree is known and identified by its own fruit; for figs are not gathered from thornbushes, nor is a cluster of grapes picked from a bramblebush.

45 The upright (honorable, intrinsically good) man out of the good treasure [stored] in his heart produces what is upright (honorable and intrinsically good), and the evil man out of the evil storehouse brings forth that which is depraved (wicked and intrinsically evil); for out of the abundance (overflow) of the heart his mouth speaks.

46 Why do you call Me, Lord, Lord, and do not [practice] what I tell you?

47For everyone who comes to Me and listens to My words [in order to heed their teaching] and does them, I will show you what he is like:

48 He is like a man building a house, who dug and went down deep and laid a foundation upon the rock; and when a flood arose, the torrent broke against that house and could not shake or move it, because it had been securely built or founded on a rock.

49 But he who merely hears and does not practice doing My words is like a man who built a house on the ground without a foundation, against which the torrent burst, and immediately it collapsed and fell, and the breaking and ruin of that house was great.

Cross references:
A. Luke 6:1 : Deuteronomy 23:25
B. Luke 6:2 : Exodus 20:10; 23:12; Deuteronomy 5:14
C. Luke 6:4 : Leviticus 24:9

Love your enemies
Do good to those who hate you
Bless those who curse you
Pray for those who ill treat you
If someone strikes you on one cheek, turn to him the other also
If someone takes your cloak, do not stop him from taking your tunic
Give to everyone who asks you
If anyone takes what belongs to you, do not demand it back
Do to others as you would have them do to you
Do good to your enemies
Lend to your enemies without expecting to get anything back
Be merciful, just as your Father is merciful
Do not judge
Do not condemn
Give a good measure when you give
Let's follow these rules and show ourselves kind

~ 49 But he who merely hears and does not practice doing My words is like a man who built a house on the ground without a foundation, against which the torrent burst, and immediately it collapsed and fell, and the breaking and ruin of that house was great.

Pharisees asked Jesus why he was doing what was not permitted on the Sabbath ~ the fruit from this 'Pharisee tree’ was using the Sabbath watching for rule breaking. When they were corrected with Jesus’ right judgement, it only made them angrier and to seek more vengeance.

Judas Iscariot, who became a traitor (a treacherous, basely faithless person) was chosen by Jesus, after prayer. Sometimes when we pray, we wonder, didn't God hear our prayer? Jesus withdrew to a quiet place to pray about the disciples. Even though the ruin of Judas Iscariot’s house was great, Jesus’ prayer about the disciples was answered by our Father. Jesus wanted to do what the Father wanted for Him.

<><

Mark 3 ~ And He answered them, "Who are my mother and brothers?"

Mark 3

1 Again he entered the synagogue, and a man was there with a withered hand. 2 And they watched Jesus, to see whether he would heal him on the Sabbath, so that they might accuse him. 3 And he said to the man with the withered hand, “Come here.” 4 And he said to them, “Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?” But they were silent. 5 And he looked around at them with anger, grieved at their hardness of heart, and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. 6 The Pharisees went out and immediately held counsel with the Herodians against him, how to destroy him.

7 Jesus withdrew with his disciples to the sea, and a great crowd followed, from Galilee and Judea 8 and Jerusalem and Idumea and from beyond the Jordan and from around Tyre and Sidon. When the great crowd heard all that he was doing, they came to him. 9 And he told his disciples to have a boat ready for him because of the crowd, lest they crush him, 10 for he had healed many, so that all who had diseases pressed around him to touch him. 11 And whenever the unclean spirits saw him, they fell down before him and cried out, “You are the Son of God.” 12 And he strictly ordered them not to make him known.

13 And he went up on the mountain and called to him those whom he desired, and they came to him. 14 And he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach 15 and have authority to cast out demons. 16 He appointed the twelve: Simon (to whom he gave the name Peter); 17 James the son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); 18 Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Cananaean, 19 and Judas Iscariot, who betrayed him.

20 Then he went home, and the crowd gathered again, so that they could not even eat. 21 And when his family heard it, they went out to seize him, for they were saying, “He is out of his mind.”

22 And the scribes who came down from Jerusalem were saying, “He is possessed by Beelzebul,” and “by the prince of demons he casts out the demons.” 23 And he called them to him and said to them in parables, “How can Satan cast out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. 27 But no one can enter a strong man's house and plunder his goods, unless he first binds the strong man. Then indeed he may plunder his house.

28 “Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter, 29 but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin”— 30 for they were saying, “He has an unclean spirit.”

31 And his mother and his brothers came, and standing outside they sent to him and called him. 32 And a crowd was sitting around him, and they said to him, “Your mother and your brothers are outside, seeking you.” 33 And he answered them, “Who are my mother and my brothers?” 34 And looking about at those who sat around him, he said, “Here are my mother and my brothers! 35 For whoever does the will of God, he is my brother and sister and mother.”

~ And he answered them, “Who are my mother and brothers?”

Jesus gave his disciples words his disciples considered to be too difficult.

Luke 9: 62
Jesus replied, "No one who puts his hand to the plow and looks back is fit for service in the kingdom of God."

A man came to Jesus and said he’d kept all of the law since his youth.

Mark 10:20-23

“Teacher," he declared, "all these I have kept since I was a boy."

21 Jesus looked at him and loved him. "One thing you lack," he said. "Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me."

22At this the man's face fell. He went away sad, because he had great wealth.

Jesus wasn’t a crowd pleaser. The crowd wanted to stone the woman for adultery. We know the ancient Jews stoned people for serious lawbreaking, but we know from human nature –this can be entertainment.

John 8:6-11

But Jesus bent down and started to write on the ground with his finger. 7 When they kept on questioning him, he straightened up and said to them, "If any one of you is without sin, let him be the first to throw a stone at her." 8 Again he stooped down and wrote on the ground.

9At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. 10Jesus straightened up and asked her, "Woman, where are they? Has no one condemned you?"

11"No one, sir," she said.
"Then neither do I condemn you"

At that point, the woman could have gone home and counted herself very fortunate. But Jesus isn’t finished with her.

John 8:11

Jesus declared, "Go now and leave your life of sin."

Jesus Christ, as the Son of God, could have chosen a sumptuous life on earth and God, His Father, would have given it to Him. Instead Jesus came to do hard work, to let people understand the nature of the God the Father.

Matthew 11:8-10

What did you go out into the desert to see? A reed swayed by the wind? 8 If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings' palaces. 9Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 10This is the one about whom it is written:

" 'I will send my messenger ahead of you, who will prepare your way before you.'

Jesus could have leaned into the woman’s face and said go home, you’ve had a terrible day. But he did not. Jesus expected her to learn from her mistakes and rejoice in her redemption. Like a good Father. The name of the women found in adultery isn’t remembered. She is redeemed in Jesus Christ and is remembered for her redemption.

Jesus’ family wasn’t given a free pass. Given the nature of God, this wasn’t easy for Him. Jesus forgave the people who terribly killed Him, it must have been difficult for Him to publicly let them know their place in His Father’s kingdom. He expects his followers to seek God when it isn’t always comfortable.

The young man who had lived a pure life under the law still failed. Jesus provided for him, in his failure, as well:

Mark 10:20-27

"One thing you lack," he said. "Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me."

22At this the man's face fell. He went away sad, because he had great wealth.

23Jesus looked around and said to his disciples, "How hard it is for the rich to enter the kingdom of God!"

24The disciples were amazed at his words. But Jesus said again, "Children, how hard it is to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."

26 The disciples were even more amazed, and said to each other, "Who then can be saved?

"27 Jesus looked at them and said, "With man this is impossible, but not with God; all things are possible with God."

<><